Antipopes of the Antichurch

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Seven Churches Devotion: Naturalism in Post-Conciliar Catholicism

EWTN News reports on the Holy Thursday Seven Churches Visitation, a devotion involving pilgrimages to seven local churches after the Mass of the Lord’s Supper to meditate on Christ’s Passion. The article notes the practice is common in Latin America, Italy, Poland, and the Philippines, and details the seven scriptural stations from Gethsemane to Calvary. It concludes by mentioning the schedule of “Pope” Leo XIV for Holy Week 2026. The piece presents the devotion as a pious custom without connecting it to the doctrinal and ecclesial crisis of the post-conciliar era.

Antipope Leo XIV meeting French President Emmanuel Macron in Vatican's Apostolic Library.

Macron-Vatican Summit: Apostasy in Diplomatic Drag

The Apostasy of Diplomatic Compromise: Leo XIV’s Embrace of Secularism

The cited article from VaticanNews reports that the antipope known as “Pope Leo XIV” will privately receive French President Emm…

A solemn Catholic priest in traditional vestments prays before a tabernacle in a church adorned with sacred art and candles.

Modernist “Pastoral” Letter Denatures Priesthood

The “Friendship” Heresy: Cardinal You’s Letter as Manifest Modernism

Summary of the Apostate Document
The cited article from the Vatican News portal (dated 02 April 2026) reports on a letter authored…

Antipope Leo XIV delivering a homily at the Chrism Mass on Holy Thursday 2026 in St. Peter's Basilica.

Naturalistic ‘Mission’ Denies Christ’s Kingship and the Church’s Exclusivity

Vatican News reports that the antipope known as “Leo XIV” delivered a homily at the Chrism Mass on Holy Thursday, 2026, in which he invited priests, bishops, and “all Christians” to “spread the fragrance of Christ where the stench of death reigns.” The homily centers on three aspects of the “Christian mission”: detachment, encounter, and the possibility of misunderstanding and rejection. It emphasizes naturalistic themes of reconciliation with the past, “quiet, unobtrusive approaches,” “dialogue and respect,” and learning “to communicate the Gospel… effectively” in secularized contexts. The speech is a masterclass in the modernist language of ambiguity, completely omitting the supernatural foundations of the Catholic mission: the exclusive necessity of the Catholic Church for salvation, the propitiatory sacrifice of the Mass, the sacraments as the sole means of grace, the social reign of Christ the King, and the absolute duty of every state and society to publicly recognize and obey the Catholic faith. This is not a homily for Catholic priests; it is a manifesto for the conciliar sect’s apostasy, reducing the redemptive work of Christ to a vague, humanistic “fragrance” spread through natural means of dialogue and service.

Varia

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