Antipopes of the Antichurch
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Archbishop Kleda’s Naturalist Vision Betrays Cameroon’s Need for Christ the King
An article from Catholic News Agency (January 4, 2026) reports that “Archbishop” Samuel Kleda of Douala presided over a New Year Mass where he outlined a social agenda focused on forgiveness, justice, and peace. The text presents his vision as moral renewal through human effort while systematically excluding the supernatural foundation of Catholic social order.
Epiphany House Blessing: Syncretism Masquerading as Piety
Catholic News Agency portal promotes a 2026 Epiphany home blessing ritual involving chalk markings (20+C+M+B+26) and lay-administered prayers. The article claims this tradition invokes the Magi’s names (Caspar, Melchior, Balthasar) and the Latin phrase “Christus mansionem benedicat” (May Christ bless this house), while directing families to sprinkle holy water throughout their homes. This syncretic practice exemplifies the post-conciliar church’s descent into ritualistic novelty divorced from sacramental theology.
Vatican Complicity in Venezuela Crisis Exposes Modernist Apostasy
EWTN News reports on international reactions to the U.S. capture of Venezuelan President Nicolás Maduro, noting the Vatican’s silence and European leaders’ appeals to “international law” ahead of a UN Security Council meeting. While “Pope” Leo XIV has not yet commented, the article mentions his December warning against U.S. military intervention and L’Osservatore Romano’s description of the situation as “highly volatile.” European responses emphasize procedural legitimacy over moral order, with China and Russia condemning the operation as “armed aggression.” Venezuelan bishops issued generic calls for “prayer and national unity” devoid of doctrinal substance.
Jesuit’s Science-Driven Faith Distorts Eucharistic Miracles and Guadalupe
Catholic News Agency reports on Fr. Robert Spitzer, SJ, presenting scientific analyses of Eucharistic miracles and the Guadalupe tilma to students at the SEEK Conference. The article emphasizes his claims that “good, scientific evidence of the Real Presence” exists through three cases: Buenos Aires (1996), Tixtla (2006), and Sokółka (2008), alongside the “inexplicable” properties of the Guadalupe image. Spitzer argues these phenomena use “the language of science” to reach a “scientifically skeptical generation.”
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress