Antipopes of the Antichurch
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Venezuelan Prelate’s Pacifist Appeal Amid Tyrant’s Fall Exposes Conciliar Cowardice
Catholic News Agency’s Spanish-language outlet ACI Prensa reports on January 3, 2026, that Bishop Juan Carlos Bravo Salazar of Petare, Venezuela, urged his diocese to maintain “serenity, peace, and above all, a climate of prayer” following the U.S. military operation that deposed communist dictator Nicolás Maduro. The prelate’s Instagram statement described Venezuela’s situation as “moments of confusion, uncertainty, and pain,” while discouraging street protests and warning against sharing “unverified information.” His sole theological reference framed the crisis through vague appeals to “the Lord of Life and Peace” rather than Catholic social doctrine.
Vatican Concert Masks Apostasy With Seasonal Sentimentality
VaticanNews portal reports on a January 3, 2026 Christmas concert by the Sistine Chapel Choir attended by antipope Leo XIV (Robert Prevost). The event featured performances beneath Michelangelo’s frescoes, Latin chants of the Pater Noster, and dedications to war-affected children. This spectacle exemplifies the conciliar sect’s substitution of sentimental humanitarianism for Catholic worship.
U.S. Military Imperialism Masquerading as “Transition” in Venezuela
The Catholic News Agency reports on January 3, 2026, that U.S. military forces captured Venezuelan President Nicolás Maduro, transported him to New York for indictment, and announced plans for America to “run” Venezuela until arranging a governmental transition. U.S. President Donald Trump justified the intervention by claiming Maduro “emptied out their prisons [and] sent their worst and most violent monsters into the United States,” referencing the 2024 murder of Jocelyn Nungaray by illegal immigrants. Defense Secretary Pete Hegseth boasted of projecting American power “anywhere, anytime,” while Latin American leaders condemned the operation and Venezuelan bishops limited their response to prayer and internal communication. This brazen violation of national sovereignty exemplifies the libido dominandi (lust for domination) condemned by Catholic social teaching, executed with chilling efficiency under the humanitarian pretext of “transition.”
Neo-Church Seminarian Promotes Modernist Distortions of Priesthood
The Catholic News Agency portal (January 3, 2026) reports on Xavier Polisetty, a seminarian from the Diocese of Fort Worth, who during the SEEK 2026 conference encouraged men to pursue priesthood in the post-conciliar structures. The article emphasizes emotional experiences over doctrinal formation, with Polisetty stating: “God will give you the grace to say yes” despite doubts about celibacy. He references “Fr.” David Michael Moses’ description of priests being “so close to Jesus” during sacramental rites, while admitting to weekly vocational uncertainties. This narrative typifies the neo-church’s anthropocentric approach to Holy Orders.
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