Antipopes of the Antichurch

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A traditional Catholic priest in prayer before a crucifix, symbolizing the spiritual crisis of the conciliar sect and the need for repentance.

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The National Catholic Register reports that the Archdiocese of New York—occupied by the conciliar sect since the death of Cardinal Spellman in 1967—has agreed to a proposed settlement of nearly $1 billion for victims of clergy sexual abuse. The sum, one of the largest in U.S. “Church” history, would be paid into a trust for approximately 1,300 survivors under New York’s Child Victims Act. While attorney Jeff Anderson hailed it as a “transcendent triumph of courage,” and “Archbishop” Ronald Hicks expressed cautious optimism about “healing and peace,” the entire spectacle reveals not repentance but the moral and spiritual bankruptcy of the post-conciliar institution. This is not justice; it is the price of systemic apostasy.

Episcopal Consecrations in the Conciliar Sect: New Appointments Under the Antipope

National Catholic Register portal reports on May 1, 2026, that the antipope Leo XIV has appointed four new bishops to lead several dioceses in the United States. These appointments—Father John Gomez to Laredo, Texas; Bishop Evelio Menjivar-Ayala to Wheeling-Charleston, West Virginia; and Fathers Gary Studniewski and Robert Boxie III as auxiliary bishops for Washington—represent the continuation of a systematic effort by the conciliar sect to fill its hierarchical ranks with men who will perpetuate the post-conciliar revolution. Far from being a cause for hope, these appointments are yet another symptom of the abomination of desolation that has occupied the Vatican since 1958, a structure that, while simulating apostolic succession, operates in open defiance of the immutable deposit of faith and the supernatural mission of the true Church of Christ.

The Pro-Life Cause Reduced to Naturalism: A Symptom of the Conciliar Sect’s Abandonment of the Supernatural

EWTN News reports on Ingrid Tapia, a Mexican lawyer promoting her book “Every Life Matters: Bulletproof Arguments,” which offers 20 non-religious arguments against abortion. Tapia describes the situation in Mexico as the “Good Friday” of the pro-life cause, as the Supreme Court of Justice of the Nation deliberates on a draft ruling that could legalize abortion on demand throughout all nine months of gestation. The article presents Tapia’s strategy of using secular, non-religious arguments to defend human life in legal and cultural arenas, explicitly warning that faith-based arguments will likely fail in court. This approach, while pragmatically understandable in a hostile legal environment, reveals the profound theological bankruptcy of the post-conciliar Church’s engagement with the world: the complete abandonment of the supernatural order, the public reign of Christ the King, and the Church’s divine mission to teach and govern nations.

Varia

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