Antipopes of the Antichurch
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Assisi Visit Exposes Conciliar Sect’s Apostate Nature
The VaticanNews portal (November 20, 2025) reports that antipope Leo XIV visited the tomb of St. Francis in Assisi, calling the saint’s witness “especially important at a time when the world is searching for signs of hope.” The article details his arrival by helicopter, prayer at the tomb, and subsequent meeting with the Italian Episcopal Conference leadership. This spectacle epitomizes the conciliar sect’s abandonment of Catholic eschatology in favor of naturalistic sentimentality.


Modernist Betrayal in Assisi: Antipope Prevost’s False Synodality Exposed
The VaticanNews portal (20 November 2025) reports on Robert Prevost’s (“Leo XIV”) address to the Italian pseudo-bishops during his visit to Assisi, where he closed the 81st General Assembly of the Italian Bishops’ Conference (CEI). The antipope called for placing “Christ at the center” while promoting synodality, pastoral care for the poor and elderly, and protection of minors. Prevost invoked St. Francis of Assisi’s legacy to advocate a church “without reticence and fears” that develops “a culture of encounter.” The assembly drew on Italy’s “Synodal Path,” with pastoral guidelines to be finalized in May 2026.


Humanitarian Syncretism Masquerading as Catholic Charity in Ternopil Tragedy
VaticanNews portal (November 20, 2025) reports on Greek-Catholic Archbishop Teodor Martynyuk’s response to Russian missile strikes in Ternopil, Ukraine, emphasizing humanitarian aid centers, prayer vigils, and appeals for global solidarity while conspicuously avoiding any reference to the regnum sociale Christi (social kingship of Christ) or the necessity of sacramental grace amid tragedy. The article exemplifies the neo-church’s systematic reduction of Catholic mission to secular activism.


The Gospel Distorted: A Modernist Assault on Catholic Doctrine
VaticanNews portal (20 November 2025) reports on a book by usurper Robert Prevost (“Pope Leo XIV”) titled *The Power of the Gospel: Christian Faith in 10 Words*. The work, framed as a “dialogue,” focuses on three terms—Christ, communion, and peace—to promote a naturalized faith stripped of dogma. An introductory excerpt claims Christ “unites us despite our personalities” and that the Church embodies a “dream of a reconciled humanity,” while peace is reduced to social activism against “structural injustices.” Augustine is invoked selectively to legitimize this vision. The article concludes with Prevost’s call to “make our times” through humanitarianism rather than conversion.
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