Antipopes of the Antichurch
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Modernist “Pope” Leo XIV’s Liturgical Calendar: A Symphony of Apostasy
The Liturgical Desecration of the “Conciliar Sect”
The cited article from Vatican News, dated March 30, 2026, announces the liturgical schedule for the months of April through July for the individual…
EU Religious Freedom Envoy: Modernist Apostasy in Diplomatic Garb
The European Union’s appointment of Mairead McGuinness as special envoy for freedom of religion or belief (FoRB) is not a mere bureaucratic filling of a vacant post. It is a definitive act of the post-conciliar apostasy, a public manifestation of the “abomination of desolation” standing in the holy place. This initiative, lauded by the modernist episcopal conference COMECE, represents the final stage of the Syllabus of Errors: the complete subordination of the one true religion to the secular idol of “human rights” and the erection of a naturalistic, indifferentist framework that directly contradicts the Social Kingship of Our Lord Jesus Christ, as defined by Pope Pius XI in Quas Primas.
Easter at Holy Sepulchre: Apostasy in the Name of “Religious Freedom”
The Vatican News portal reports that the Latin Patriarchate of Jerusalem and the Custody of the Holy Land have secured an agreement with Israeli authorities to ensure Easter liturgies at the Church of…
Weigel’s Modernist Dialogue: Trading Truth for Naturalistic Utopia
The article from EWTN News (March 30, 2026) reports George Weigel’s assertion that “Pope Leo XIV” could open a new phase in Orthodox-Catholic dialogue by shifting focus from theological primacy to a shared social doctrine, claiming Orthodoxy lacks a credible 21st-century model for church-state relations. Weigel cites the Ukraine war as impetus, suggesting Rome offer its “200 years” of experience on religious freedom. The piece references the 1946 Soviet-forced “Pseudo-Sobor” against the Ukrainian Greek Catholic Church (UGCC), framing current dialogue as a potential remedy for such persecutions. The underlying thesis is that doctrinal unity is secondary to practical social collaboration, a position that epitomizes the post-conciliar abandonment of the Church’s supernatural mission.
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Announcement:
– News feed –implemented
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