EWTN News Roundup: Apostasy in Disguise as Catholic Reporting
EWTN News’s weekly roundup exemplifies the complete abandonment of supernatural Catholic perspective by the conciliar sect, reducing all issues to naturalistic concerns while serving the modernist revolution. Every headline reflects the “errors of the day” condemned by Syllabus of Errors and Lamentabili sane exitu, with silence on the primary danger of modernist apostasy that has consumed the Vatican II structures. The “bishop,” “cardinal,” and “pope” cited are all ministers of the paramasonic structure occupying the Vatican, whose very offices are invalid due to manifest heresy (cf. Defense of Sedevacantism).
Geopolitical Fear-Mongering Diverts from the Real War
“Bishop” Vitalii Kryvytski, SDB, of Kyiv-Zhytomyr warns that war could spread to countries that “never imagined it reaching them.” This naturalistic anxiety ignores the true war that has already engulfed the world: the modernist apostasy within the Church, which the False Fatima file identifies as the main danger since the early 20th century. The bishop’s focus on geopolitical conflict mirrors the diversion of the Fatima operation, which “focuses on external threats (communism), omitting the main danger.” Pius XI, in Quas Primas, declares that peace will not shine “as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” Yet this “bishop” speaks only of human alliances and military conflict, not of the reign of Christ the King over nations. His words reflect the Syllabus’s condemned error that “the civil power may interfere in matters relating to religion” (Error 44) by treating international relations as purely secular.
Lebanese Christian Tragedy: No Supernatural Hope
The report on the Christian town of Debel, Lebanon, mourns a father and son killed in an Israeli strike. The description is purely naturalistic—civilian fear, humanitarian roads, municipal councils—with not a single reference to the Faith, sacraments, or eternal destiny. This omission is damning. In the face of such suffering, Quas Primas would call for recognition that “the state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” under Christ’s kingship. Instead, the article presents a secularized tragedy, treating Christians as merely an ethnic group. The false church’s hierarchy offers no comfort of the Unbloody Sacrifice of Calvary or the hope of the Resurrection, reducing the Cross to a symbol of political victimhood. This aligns with the Lamentabili proposition that “the Resurrection of the Savior is not properly a historical fact, but belongs to the purely supernatural order” and is thus ignored by the modernist.
Chinese “Cardinal” Preaches Naturalistic Humanism
“Cardinal” Stephen Chow, SJ, calls on the Chinese government to give young criminals a “second chance” and reduce “Key Performance Indicators” in schools. This is pure modernism. The Syllabus of Errors condemns the notion that “all the truths of religion proceed from the innate strength of human reason” (Error 4) and that “moral laws do not stand in need of the divine sanction” (Error 56). Chow’s focus on competitive culture and suicide rates is the “cult of man” Pius IX denounced. Where is the call to submission to the law of Christ? Where is the defense of Catholic education as the Church’s right (Error 45)? Chow’s message is a Lamentabili proposition in action: “Truth changes with man, because it develops with him” (Proposition 58). He addresses the “faithful of Hong Kong” but speaks only of social reform, not of the salvation of souls—the primary mission of the Church (Quas Primas: “the Church… has received from Christ… to lead men to eternal happiness”).
Antipope’s Visit to Cameroon: Sacrilegious Theater
The article treats the planned visit of “Pope Leo XIV” (Robert Prevost) to Cameroon as a routine event. But from the perspective of integral Catholic faith, this is a sacrilegious farce. The “pope” is an antipope, as proven by the Defense of Sedevacantism: a manifest heretic loses office ipso facto (Canon 188.4; Bellarmine). The conciliar “papacy” has been in heresy since at least John XXIII, embracing the errors of Lamentabili and the Syllabus. The test flights at Bamenda Airport are preparations for a false pontiff to preside over a pseudo-Mass in a land where true sacraments are absent. This visit is not an apostolic mission but a Masonic operation to consolidate the “Church of the New Advent.” The governor’s statement about “maximum safety” for the “sovereign pontiff” is obscene—the true Church prays for the conversion of usurpers, not their security.
Missionaries in Albania: Ecumenical Compromise
The report on missionaries traveling “2 by 2” in Albania praises “human contact” in a “time dominated by digital communication.” But these missionaries operate within a “diocese” of the conciliar sect, which has embraced indifferentism. The Syllabus condemns the idea that “every man is free to embrace and profess that religion which… he shall consider true” (Error 15) and that “Protestantism is nothing more than another form of the same true Christian religion” (Error 18). The “Diocese of Rrëshen” is part of the national church schism condemned in Error 37. The missionaries’ work, lacking dogmatic clarity, serves the “ecumenical reinterpretation” stage of the Fatima operation. There is no mention of converting non-Catholics, no call to reject schism and heresy, only “pastoral care” in the spirit of Lamentabili proposition 6: “The Church listening cooperates… that the Church teaching should only approve the common opinions of the Church listening.” This is the democratization of the Church, a mortal sin.
Irish Diocese Apology: Surrender to the World
The Diocese of Kerry’s apology for a Franciscan Friar of the Renewal stating that “evil demons” cause autism is a scandal of apostasy. The friar’s statement, though poorly expressed, contains a Catholic truth: demons can cause infirmities (cf. Mark 9:14–29). Instead of defending the faith, the diocese bows to “hurt or offense,” echoing the Lamentabili proposition that “the Church… has no right to require any internal assent from the faithful” (Proposition 7). This is the “spirit of the world” Pius X condemned. The post-conciliar church fears “sensitivity” more than it fears God. Where is the teaching that autism, like all suffering, can be a participation in Christ’s Passion? Where is the call to exorcism and sacramental grace? The apology is a public renunciation of the Church’s power to bind and loose, aligning with the Syllabus Error 24: “The Church has not the power of using force, nor has she any temporal power.” But here, the Church surrenders spiritual authority to the secular god of “offense.”
Indian Bishops Praise Climate Idolatry
Bishop Allwyn D’Silva commends India’s net-zero emissions plan. This is climate idolatry, the worship of “the earth” over God. The Syllabus condemns the error that “all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches” (Error 58) and that “right consists in the material fact” (Error 59). D’Silva’s focus on “carbon sinks” and “renewable energy” is the “cult of man” in ecological guise. Where is the reminder that “the earth is the Lord’s” (Psalm 24:1) and that man’s duty is to acknowledge Christ’s kingship over creation? Quas Primas states: “Christ… has unlimited right over all that is created.” The bishops’ statement reduces the Church to a green NGO, a “synthesis of all errors” (Lamentabili, preamble).
Mozambican Bishop: Holy Week as Social Work
Bishop Osório Citora Afonso urges solidarity with flood and conflict victims during Holy Week. While charity is good, his message omits the central mystery: the Sacrifice of Calvary. Holy Week is not a “spirit of solidarity” but the commemoration of Christ’s Passion and Resurrection, the sole means of salvation. Quas Primas teaches that Christ’s kingdom is “spiritual and relates mainly to spiritual matters.” By focusing on “the pain of families who have lost everything,” the bishop naturalizes the supernatural. Where is the call to penance, confession, and the Mass? Where is the warning that without the state of grace, all earthly relief is meaningless? This is the Lamentabili error that “the dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Proposition 26). Holy Week is reduced to a social justice campaign.
St. Martin’s Day Secularized by UNESCO
The German UNESCO commission’s recognition of Martinsfest as “intangible cultural heritage” is the final stage of Catholic destruction. St. Martin’s Day is a feast of the Church, now stripped of its Catholic identity and turned into a folk custom. The Syllabus condemns the error that “the Church ought to be separated from the State, and the State from the Church” (Error 55), but here the State (via UNESCO) appropriates a Catholic feast for secular heritage. The article notes lantern parades and songs—all devoid of the Eucharistic sacrifice and the saint’s Catholic faith. This is the “national church” Error 37 in action: “National churches, withdrawn from the authority of the Roman pontiff and altogether separated, can be established.” St. Martin is now a cultural icon, not a Bishop and Confessor who defended the Faith. The conciliar sect’s failure to protest this sacrilege shows its apostasy.
Conclusion: The Conciliar Sect’s Apostasy in Every Line
This EWTN roundup is a microcosm of the post-conciliar apostasy. Every item reflects the errors condemned by Pius IX and Pius X: naturalism, indifferentism, the cult of man, and the secularization of the Church. The “hierarchy” cited are modernist heretics whose offices are vacant (Defense of Sedevacantism). The focus is always on earthly concerns—war, climate, mental health, cultural heritage—with silence on the supernatural: the Most Holy Sacrifice, the state of grace, the final judgment, the kingship of Christ. This is the “hermeneutics of continuity” in action: a false church using Catholic terminology to preach the “dogmaless Christianity” of Lamentabili Proposition 65. The only response of the remnant Church is to reject utterly this conciliar sect and its “news,” and to pray for the conversion of its ministers while clinging to the unchanging Faith of Pius XI’s Quas Primas: “Christ… must have everything in common with the Father, and therefore also supreme and unlimited dominion over all creation.”
Source:
Ukraine bishop: War could spread to countries that ‘never imagined it reaching them’ (ewtnnews.com)
Date: 03.04.2026