Vatican News portal, the official mouthpiece of the Dicastery for Communication of the post-conciliar structure, commemorates the first anniversary of the death of Jorge Mario Bergoglio with a documentary titled “Todos, todos, todos!” The article describes the Argentine antipope’s pontificate as centered on “mercy,” “dialogue,” and a “Church that goes forth,” presenting his legacy as a “living memory” that continues to “question the Church and the world.” The documentary, produced by Vatican News, Vatican Radio, and L’Osservatore Romano, aims to synthesize the “pastoral vision” of Bergoglio, highlighting his “closeness to those on the margins” and his appeals for peace in a world torn by war. This hagiographic tribute to a manifest heretic and apostate exposes the profound theological bankruptcy of the conciliar sect and its relentless campaign to canonize the very revolution that has devastated the Mystical Body of Christ.
The Idolatry of “Mercy” Without Truth
The article encapsulates Bergoglio’s supposed teaching in the phrase: “Having received mercy, let’s now become merciful.” This seemingly pious sentiment, stripped of its Catholic context, becomes the hallmark of a naturalistic humanitarianism that has nothing to do with the supernatural virtue of mercy as understood by the Church. True Catholic mercy is inseparable from truth, justice, and the salvation of souls. It demands the preaching of repentance, the condemnation of sin, and the proclamation of the necessity of the one true Church for salvation. As Pope Pius IX declared in the Syllabus of Errors (1864), condemning the very liberalism that Bergoglio embodied: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80) – an error that Bergoglio not only embraced but made the cornerstone of his entire “pontificate.”
The “mercy” of Bergoglio was, in reality, a systematic dismantling of Catholic moral teaching, a refusal to condemn sin, and a practical indifferentism that treated all religions as equally valid paths to God. His infamous exhortation, “How I would like a Church which is poor and for the poor!” echoes the socialist and communist errors condemned by the Church. Pope Pius XI, in his encyclical Quas Primas (1925), explicitly warned against the false notion that the Church’s mission is primarily temporal or social, rather than spiritual and supernatural. The Kingdom of Christ, as Pius XI taught, “is primarily spiritual and relates mainly to spiritual matters.” Bergoglio’s reduction of the Church’s mission to a mere humanitarian agency, focused on “the peripheries” and “those on the margins,” is a direct repudiation of the Church’s divine mandate to teach, govern, and sanctify for the salvation of souls.
The “Church That Goes Forth”: A Missionary of Apostasy
The documentary’s narrative of a Church that “goes forth” is presented as a virtue, a sign of dynamism and engagement with the world. However, this “going forth” was not a going forth to convert the world to Christ and His Church, but a going forth to embrace the world on its own terms. It was a “dialogue” that demanded no conversion, a “presence” that avoided the proclamation of uncomfortable truths, and a “closeness” that blurred the essential distinction between the Church and the world. This is the very essence of the modernist apostasy condemned by St. Pius X in Pascendi Dominici Gregis (1907) and Lamentabili Sane Exitu (1907).
St. Pius X identified the modernist error as the belief that “the Church is an enemy of the progress of natural and theological sciences” (Proposition 57) and that “truth changes with man, because it develops with him, in him, and through him” (Proposition 58). Bergoglio’s entire pontificate was a living embodiment of these condemned propositions. His “dialogue” was not the dialogue of the Church seeking the conversion of souls, but the dialogue of a worldling seeking the approval of the world. His “encounters” were not aimed at bringing souls to Christ, but at creating a false sense of unity based on a shared humanity devoid of supernatural faith. The “wounds of history” he sought to heal were not the wounds of sin and error, but the wounds inflicted by the Church’s own unchanging doctrine, which he sought to relativize and ultimately destroy.
“Todos, todos, todos!”: The Cry of Indifferentism
The title of the documentary, “Todos, todos, todos!” (“Everyone, everyone, everyone!”), is perhaps the most revealing expression of Bergoglio’s theological vision. It is a cry of absolute indifferentism, a declaration that all are included, all are welcome, and all are saved, regardless of their beliefs, their sins, or their relationship to the Church. This is a direct contradiction of the Church’s constant teaching that outside the Catholic Church there is no salvation (Extra Ecclesiam nulla salus). As Pope Pius IX taught in the Syllabus of Errors: “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Proposition 17) – an error condemned in the strongest terms.
This “everyone, everyone, everyone” mentality is not the mercy of Christ, who said “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). It is the false mercy of the devil, who seeks to lull souls into a false sense of security, leading them to believe that they can be saved without repentance, without faith, and without the Church. It is the mercy of the world, which hates the exclusivity of Christ and His Church, and seeks to create a universal religion of man that excludes God. Bergoglio’s “mercy” was, in truth, a merciless assault on the souls of the faithful, leading them away from the narrow gate of salvation and onto the broad road to perdition.
The “Living Memory” of Apostasy
The article concludes by stating that the documentary is “more than a simple remembrance, it is a living memory: a vision that, one year after his passing, continues to question the Church and the world today.” This is a chilling admission. The “living memory” of Bergoglio is not a memory to be cherished, but a memory to be repudiated. His “vision” is not a vision that questions the world, but a vision that questions the Church – the true Church, the Church of all ages, the Church that has endured for two thousand years. It is a vision that seeks to replace the unchanging deposit of faith with the ever-changing errors of modernism, to substitute the supernatural religion of Christ with the naturalistic religion of man, and to transform the Church of God into the synagogue of Satan.
The conciliar sect, in celebrating the “legacy” of Bergoglio, reveals its true nature. It is not the Church of Christ, but the anti-Church of the Antichrist. It is not the Ark of Salvation, but the shipwreck of faith. It is not the pillar and foundation of truth, but the propagator of error and apostasy. The “living memory” of Bergoglio is a memory of betrayal, a memory of destruction, and a memory of the greatest crisis in the history of the Church. It is a memory that must be rejected, condemned, and forgotten, so that the faithful may return to the true Church, the Church of the ages, the Church that endures in the integral Catholic faith, untainted by the errors of modernism and the apostasy of the conciliar revolution.
The Dicastery for Communication: Propaganda for Apostasy
The role of the Dicastery for Communication in producing this documentary is not incidental. It is the official propaganda arm of the conciliar sect, tasked with manufacturing consent for the ongoing revolution. Its purpose is not to inform, but to indoctrinate; not to present truth, but to disseminate lies. The very name “Vatican News” is a misnomer, for it is not news in any objective sense, but a curated narrative designed to advance the agenda of the antipopes and their modernist revolution.
The documentary, produced in collaboration with Vatican Radio and L’Osservatore Romano, represents a coordinated effort to canonize Bergoglio and his pontificate, to present his errors as virtues, and to ensure that his apostasy is remembered as a golden age of the Church. This is not journalism, but hagiography; not reporting, but myth-making. It is the creation of a false history, a counter-narrative designed to supplant the true history of the Church with the fabricated history of the conciliar sect. The faithful must recognize this propaganda for what it is: a tool of spiritual deception, designed to lead them further away from Christ and His true Church.
The Chair of Peter: Occupied, Not Vacant
The article refers to Bergoglio’s time on the “Chair of Peter,” a phrase that assumes his legitimacy as pope. However, from the perspective of integral Catholic faith, the Chair of Peter has been vacant since the death of Pope Pius XII in 1958. Jorge Mario Bergoglio, like his predecessors John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, and the current usurper Leo XIV, was never the valid Roman Pontiff. He was an antipope, a usurper, a manifest heretic who never possessed the authority he claimed.
As St. Robert Bellarmine taught in De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ce to be a Christian and member of the body of the Church.” Bergoglio’s entire pontificate was a public and manifest repudiation of Catholic doctrine, from his statements on homosexuality and divorce to his promotion of religious liberty and ecumenism. He was, by his own actions and words, a manifest heretic, and therefore never possessed the authority of the papacy. The “Chair of Peter” was not occupied by Bergoglio; it was occupied by an impostor, a wolf in sheep’s clothing, who used his position to scatter the flock of Christ.
Conclusion: Rejecting the Memory of Apostasy
The commemoration of Bergoglio’s death by the conciliar sect is not a cause for mourning, but a cause for clarity. It reveals, once again, the true nature of the post-conciliar structure: a paramasonic organization dedicated to the destruction of the Catholic faith and the establishment of a new world religion centered on man, not God. The “mercy” of Bergoglio was the mercy of the world, which hates Christ and His Church. His “dialogue” was the dialogue of the devil, who seeks to lead souls away from the truth. His “Church that goes forth” was a Church that went forth to embrace the errors of the age and to abandon the unchanging deposit of faith.
The faithful must reject this “living memory” of apostasy. They must reject the false mercy, the false dialogue, and the false Church of Bergoglio and his successors. They must return to the true Church, the Church of the ages, the Church that endures in the integral Catholic faith, led by bishops with valid sacraments and validly ordained priests who profess the unchanging truth of Christ. They must reject the propaganda of the Dicastery for Communication and seek the truth in the unchanging teaching of the Church, as preserved in the documents of the pre-conciliar Magisterium, the writings of the Fathers, and the canons of the ecumenical councils. Only in this way can they be faithful to Christ and His Church, and avoid the snares of the conciliar sect and its antipopes.
Source:
“Todos, todos, todos!” (vaticannews.va)
Date: 21.04.2026