Vatican News portal reports on the visit of the usurper “Pope” Leo XIV (Robert Prevost) to a state-run home for the elderly in Saurimo, Angola, where 74 residents, rejected by their families due to witchcraft accusations, received him with songs and joy. The director, Georgina Mwandumba, praised the visit as a “blessing fallen from Heaven” and an “immense lesson” for Angolan society, emphasizing the need to value the elderly and end superstitious accusations. The article highlights the home’s “excellent relations with the Church,” which provides spiritual support and donations, and notes the residents’ attendance at Mass, “even if not all are Catholic.” This entire spectacle, however, is a textbook example of the conciliar sect’s reduction of the Faith to naturalistic humanitarianism, devoid of any supernatural urgency, doctrinal clarity, or the true mission of the Church: the salvation of souls for eternal life, not mere temporal comfort or social reintegration.
The Absence of Supernatural Truth: A Gospel Without Grace
The article, and by extension the entire event it describes, is a profound illustration of the spiritual bankruptcy that defines the post-conciliar era. While the temporal care of the elderly is a work of corporal mercy, the complete absence of any mention of the supernatural realities – the state of grace, the necessity of baptism, the reality of sin, the urgency of conversion to the Catholic Faith for salvation, the final judgment, and the eternal destiny of every soul – is not merely an oversight; it is a damning indictment. The “Church” presented here is not the Ark of Salvation, the una sancta catholica et apostolica Ecclesia, but a mere charitable NGO, indistinguishable from any secular humanitarian organization. As Pope Pius XI unequivocally stated in his encyclical Quas Primas, “His reign, namely, extends not only to Catholic nations or to those who, by receiving baptism according to law, belong to the Church, even though their erroneous opinions have led them astray or discord has separated them from love, but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” This “visit” utterly fails to proclaim Christ’s Kingship over these souls, reducing His mission to a vague “hope” and “reconciliation” devoid of doctrinal content.
The “Gospel” of Human Dignity Without God
The director, Georgina Mwandumba, is quoted as saying, “Being elderly is a great blessing. It is wonderful to spend time with grandparents… Let’s value life.” While sentimentally appealing, this is pure naturalism. Where is the Catholic understanding that life is a pilgrimage, a time for merit, and that old age, while a blessing, is also a period of preparation for eternity? The article’s focus on “valuing life” without any reference to the purpose of life – to know, love, and serve God in this world and be happy with Him forever in the next – is a hallmark of the modernist heresy condemned by St. Pius X in Pascendi Dominici Gregis. He warned against those who “aim at such a development of dogmas as appears to be their corruption,” reducing faith to a mere “interpretation of religious facts, which the human mind has worked out with great effort” (Proposition 22, Lamentabili sane exitu). Here, the “religious fact” is the Pope’s visit, and the “interpretation” is purely social and emotional, stripping it of all supernatural efficacy.
False Ecumenism and the Erasure of Catholic Identity
Perhaps the most egregious theological error, presented with casual indifference, is the statement: “These elderly residents are happy at the Home, get along with one another, and attend Mass together, even if not all are Catholic.” This is a direct manifestation of the condemned error of indifferentism. The Council of Trent, in its Decree on the Sacrament of the Eucharist, anathematizes anyone who says that the Eucharist is merely a “sign” or “figure” and not the true Body and Blood of Christ. To suggest that non-Catholics can “attend Mass together” as if it were a communal gathering, rather than the Most Holy Sacrifice of the Altar, the propitiatory sacrifice offered by a valid priest for the living and the dead, is a blasphemous trivialization. It implicitly denies the necessity of the Catholic Church for salvation, a truth dogmatically defined by the Fourth Lateran Council: “There is but one universal Church of the outside which there is absolutely no salvation.” This conciliar “Church” has abandoned the missionary imperative, choosing instead a false unity based on shared humanity rather than shared Faith.
The “Blessing” of Material Progress Over Spiritual Necessity
The article notes that the home received “connection to Saurimo’s electricity grid (rather than a generator) and piped water” in preparation for the Pope’s visit, which the director calls a “blessing fallen from Heaven.” While material improvements are welcome, the implication that the primary “blessing” of a papal visit is temporal comfort is deeply troubling. Where is the emphasis on the spiritual blessings – the graces obtained through the sacraments, the importance of a resident chaplain, the urgency of catechizing the non-Catholic residents? The article mentions the lack of a chaplain, with priests only coming “to celebrate Mass on Sundays in a small room arranged for this purpose.” This is a scandal. The Holy Sacrifice of the Mass is not an optional add-on to a social program; it is the source and summit of the Christian life (as even the conciliar Lumen Gentium falsely claims, though its practice belies this). The fact that the “Church” prioritizes a photo opportunity over ensuring daily Mass and the constant presence of a priest reveals its true priorities: public relations over the salvation of souls.
The Witchcraft Accusations: A Missed Opportunity for Doctrinal Clarity
The director’s comments on witchcraft accusations, while well-intentioned, are theologically shallow. She states, “to believe that there is a being, a witch or wizard, capable of overcoming God’s blessing is disbelief, not faith!” This is a dangerous half-truth. While God’s omnipotence is absolute, the Catholic Church has always taught the reality of demonic activity and the possibility of maleficium (harmful magic), albeit under God’s permissive will. The Catechism of the Council of Trent explicitly warns against “all divinations, sorceries, and incantations.” To dismiss all such accusations as mere “superstition” or “excuses” risks denying the supernatural altogether, falling into the rationalist error condemned by Pope Pius IX in the Syllabus of Errors: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil; it is law to itself” (Proposition 3). A true Pope, a true shepherd, would have used this moment to teach the faithful about the reality of the devil, the power of prayer and the sacramentals, and the importance of faith in God’s protection, rather than offering a vague appeal to “value the elderly.”
The “Pilgrim of Hope”: A Modernist Slogan Replacing the Kingship of Christ
The article connects the visit to the theme of “Pilgrim of Hope, Reconciliation, and Peace.” These are the hollow slogans of a Church that has abandoned its divine mandate. True peace, as Pope Pius XI taught in Quas Primas, is only possible in the Kingdom of Christ: “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” Reconciliation is not a feel-good sentiment; it requires repentance, confession, and amendment of life, all of which are impossible without the grace of the sacraments administered by the true Church. And hope, in the Catholic sense, is a theological virtue, a supernatural confidence in God’s promises, not a vague optimism about social progress. This “pilgrimage” is a journey of naturalism, not of faith.
Conclusion: The Abomination of Desolation in Action
This event, as reported, is not a moment of grace but a spectacle of apostasy. It showcases a “Church” that has traded the supernatural for the social, the doctrinal for the sentimental, and the eternal for the temporal. It is the “abomination of desolation” (Matt. 24:15) standing in the holy place, not because it is physically desolate, but because it has emptied the Faith of its divine content, replacing the worship of God with the worship of man. The elderly of Saurimo deserve more than a photo opportunity with a usurper; they deserve the true Mass, the true sacraments, and the true doctrine that alone can prepare them for eternity. Until the conciliar sect repents and returns to the immutable Tradition of the Church, such visits will remain what they are: elaborate exercises in modernist propaganda, offering bread and circuses while souls perish in ignorance and error. Extra Ecclesiam nulla salus – Outside the Church there is no salvation. This is the message that should have been proclaimed, but was, as expected, conspicuously absent.
Source:
'Pope Leo’s visit is an unparalleled moment for us' (vaticannews.va)
Date: 20.04.2026