VaticanNews portal reports on the preparations for the visit of the usurper Robert Prevost, who styles himself “Pope Leo XIV,” to the Jean-Pierre Olié Psychiatric Hospital in Malabo, Equatorial Guinea. The article, published on April 21, 2026, quotes hospital director Prof. Bechir Ben Hadj Ali, who describes the visit as a “huge honour” and an “extremely important gesture” that will “shine a spotlight on the importance of mental health.” Deputy director Dr. Engracia Asangono Nchuchuma adds that the visit will “help everyone to see people with mental illnesses not as individuals to be isolated, but to integrate into our communities.” The article details the hospital’s 146 beds, its six wards, and its community-based care model, including a mobile team and a child psychiatry unit. It also notes the hospital’s renaming in December 2025 after French psychiatrist Jean-Pierre Olié and credits First Lady Constancia Mangue de Obiang for her support. The official logo of the Apostolic Journey bears the motto “Christ, light of Equatorial Guinea, towards a future of hope.” This visit, far from being a genuine act of Catholic charity, is a calculated performance by the conciliar sect to project an image of compassion while systematically evading the Church’s true supernatural mission and the root causes of the spiritual and moral collapse that engulfs not only Equatorial Guinea but the entire world under the grip of Modernism.
The Theatricality of the Usurper: A Circus of Compassion
The entire spectacle surrounding the visit of the usurper Leo XIV to a psychiatric hospital in Malabo is a textbook example of the conciliar sect’s modus operandi: the substitution of substance with spectacle, of supernatural charity with naturalistic humanitarianism. The article meticulously details the preparations – the logo with its saccharine motto “Christ, light of Equatorial Guinea, towards a future of hope,” the rows of chairs, the gathering of patients and staff. This is not the Church of Christ, the *Mystical Body*, engaging in the *opus Dei*; this is a public relations exercise, a photo opportunity designed to generate positive headlines for an institution that has long since abandoned its divine mandate.
The language employed by the hospital staff is revelatory. Prof. Bechir Ben Hadj Ali speaks of the visit as a “huge honour” and an “extremely important gesture” that will “shine a spotlight on the importance of mental health.” Dr. Engracia Asangono Nchuchuma hopes the visit will “help everyone to see people with mental illnesses not as individuals to be isolated, but to integrate into our communities.” These are the platitudes of secular humanism, not the language of Catholic theology. There is no mention of the *soul*, no mention of *sin*, no mention of *grace*, no mention of the *sacraments* as the true source of healing and integration. The “integration” spoken of here is purely horizontal, a social engineering project devoid of any supernatural dimension. This is the religion of *man* elevated, the *cult of man* that Pius XI so vehemently condemned in *Quas Primas*: “the more the sweetest Name of our Redeemer is omitted with unworthy silence in international gatherings and parliaments, the more loudly it must be confessed and the more urgently the rights of Christ the Lord’s royal dignity and authority must be recognized.”
The Omission of the Supernatural: A Deafening Silence
The most damning aspect of this article, and indeed of the entire event it purports to describe, is what it omits. The silence on supernatural matters is not merely an oversight; it is the *defining characteristic* of the conciliar apostasy. Where is the call to *repentance*? Where is the exhortation to seek *forgiveness of sins* through the *Sacrament of Penance*? Where is the reminder that true healing, both spiritual and often physical, flows from a state of *sanctifying grace*? Where is the acknowledgment that mental suffering, while having natural causes, is also a consequence of *Original Sin* and often exacerbated by *personal sin* and the *snares of the devil*?
The article speaks of “community-based care,” “outpatient psychiatric and psychological consultations,” “mobile teams,” and a “child psychiatry unit.” These are laudable natural efforts, but they are presented as if they exist in a vacuum, disconnected from the spiritual reality that the true Church has always proclaimed. The Catholic Church, before the Modernist hijacking, understood that the *primary* cause of man’s misery is *sin*, and the *primary* remedy is *grace*, dispensed through the *sacraments*. To treat the body or the mind while neglecting the soul is to treat symptoms while ignoring the disease. This is the *naturalism* condemned by Pius IX in the *Syllabus of Errors*: “All action of God upon man and the world is to be denied” (Proposition 2), and “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil; it is law to itself, and suffices, by its natural force, to secure the welfare of men and of nations” (Proposition 3).
The Usurper’s False Compassion: A Wolf in Sheep’s Clothing
The figure at the center of this spectacle, the usurper Robert Prevost, is not the *Vicar of Christ*. He is a product and a promoter of the conciliar revolution, a system that has systematically dismantled the Catholic faith and replaced it with a *synthesis of all errors*, as St. Pius X warned in *Pascendi Dominici Gregis*. His visit to a psychiatric hospital, while seemingly compassionate, is a calculated move to legitimize his usurpation and to present the conciar sect as a force for good in the world. It is a *psychological operation* designed to garner sympathy and to distract from the *spiritual ruin* that the conciliar sect has wrought.
True Catholic charity is not merely about “integrating” people into communities; it is about leading them to *eternal salvation*. It is about preaching *Christ Crucified*, offering the *Holy Sacrifice of the Mass*, and administering the *sacraments* that confer *sanctifying grace*. The usurper Leo XIV, by his very position and his adherence to the conciliar novelties, is incapable of offering these things. His “compassion” is a hollow shell, a *whitewashed tomb* (Matthew 27:27), full of dead men’s bones and all uncleanness. He is a *wolf in sheep’s clothing* (Matthew 7:15), and his visit to Malabo is but another act in the grand deception.
The Cult of Man and the Denial of Christ the King
The entire narrative of the article, with its focus on “mental health” as a purely naturalistic concern, is a manifestation of the *cult of man* that Pius XI condemned. The *reign of Christ the King* is not merely a spiritual reality; it extends to *all* aspects of human life, including the care of the sick. Pius XI, in *Quas Primas*, unequivocally stated: “His reign, namely, extends not only to Catholic nations or to those who, by receiving baptism according to law, belong to the Church, even though their erroneous opinions have led them astray or discord has separated them from love, but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” And further: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ, but let them fulfill this duty themselves and with their people, if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.”
The usurper’s visit, however, makes no mention of Christ’s *kingship* over the medical profession, over the state, over Equatorial Guinea. It is a purely horizontal event, a celebration of *human* effort and *human* compassion, devoid of any reference to the *Divine Law* or the *Final Judgment*. This is the *secularism* that Pius XI identified as the “plague that poisons human society”: “It began with the denial of Christ the Lord’s reign over all nations; the Church’s authority to teach men, to issue laws, to govern nations, which authority she received from Christ the Lord to lead men to eternal happiness, was denied.”
The Spiritual Bankruptcy of the Conciliar Sect
The article’s mention of “spiritual needs” being met through “celebrations of Mass” is a grotesque parody. The *Novus Ordo Missae*, the product of the Masonic-influenced liturgical revolution, is not the *Unbloody Sacrifice of Calvary*. It is a *protestantized* assembly, a *table of communion* that denies the propitiatory nature of the sacrifice. To offer this *abomination* to the mentally ill is not to meet their spiritual needs; it is to lead them further into *spiritual darkness*. The true *Holy Mass*, the *Traditional Latin Mass*, is the *source and summit* of Catholic life, the *fountain of grace* that truly heals and sanctifies. But the conciliar sect has suppressed it, replacing it with a *man-centered* rite that is an *abomination* in the sight of God.
The *Syllabus of Errors* condemned the idea that “the Church is not a true and perfect society, entirely free- nor is she endowed with proper and perpetual rights of her own, conferred upon her by her Divine Founder; but it appertains to the civil power to define what are the rights of the Church, and the limits within which she may exercise those rights” (Proposition 19). The conciliar sect, by its very nature, has surrendered to this error, becoming a *servant of the world* rather than the *spouse of Christ*. Its “missions” are not to *convert* and *save souls*, but to *dialogue* and *integrate*, to *accommodate* itself to the *spirit of the age*.
The Call to Reject the Usurper and Return to Tradition
The visit of the usurper Leo XIV to the psychiatric hospital in Malabo is not a cause for hope; it is a *symptom* of the *terminal illness* that afflicts the conciar sect. It is a *diversion* from the *real* crisis: the *apostasy* of the *clergy*, the *destruction* of the *liturgy*, the *suppression* of the *sacraments*, and the *denial* of *Christ the King*. The *mentally ill* of Equatorial Guinea, and indeed the *entire world*, do not need the *false compassion* of a *false pope*. They need the *true Church*, the *true Mass*, the *true sacraments*, and the *true doctrine* that leads to *eternal life*.
St. Pius X, in *Lamentabili Sane Exitu*, condemned the proposition that “the Church is an enemy of the progress of natural and theological sciences” (Proposition 57). The true Church has always been the *patroness of true science*, including medicine, but always *subordinate* to *supernatural truth*. The conciliar sect, by contrast, has *capitulated* to *secular science*, making it the *arbiter* of truth and *denying* the *supernatural order*. This is the *Modernism* that St. Pius X called the “synthesis of all errors.”
The faithful must *reject* the usurper Leo XIV and the entire conciliar structure. They must *return* to the *immutable Tradition* of the Catholic Church, to the *true Mass*, to the *true sacraments*, and to the *true doctrine* that has been handed down from the *Apostles*. Only in this way can the *wounds* of humanity be truly healed, and the *reign of Christ the King* be established over all nations. As Pius XI declared: “Then at last… so many wounds can be healed, then there will be hope that the law will regain its former authority, sweet peace will return again, swords and weapons will fall from hands, when all willingly accept the reign of Christ and obey Him, and every tongue will confess that our Lord Jesus Christ is in the glory of God the Father.” This is the *only* true hope for Equatorial Guinea, for the mentally ill, and for the entire world.
Source:
Pope’s psychiatric hospital visit a ‘huge’ message on mental health (vaticannews.va)
Date: 21.04.2026