The National Catholic Register reports that on April 27, 2026, the usurper occupying the Vatican, Leo XIV, met with Sarah Mullally, the first woman appointed as Archbishop of Canterbury. This meeting, held under the guise of “ecumenical dialogue,” highlights the deepening apostasy of the post-conciliar structures and their open defiance of immutable Catholic doctrine regarding the sacred priesthood and the nature of the Church.
The Scandal of “Hospitality” Over Truth
The meeting between Leo XIV and Mullally is not merely a diplomatic formality; it is a profound scandal that mocks the deposit of faith. The conciliar sect, having long abandoned the pursuit of converting non-Catholics to the one true Church, now seeks only a false unity based on mutual “hospitality.” As Leo XIV stated, “we must not allow these continuing challenges to prevent us from using every possible opportunity to proclaim Christ to the world together.” This statement reveals the modernist heresy that the visible unity of Christians is a goal in itself, even if it requires setting aside the truths of the Catholic Faith. True ecumenism, as taught by the pre-conciliar Magisterium, seeks the return of separated brethren to the unity of the Roman Catholic Church, not a “dialogue” that treats heresy as a partner.
The Heresy of Women’s Ordination and the Destruction of the Priesthood
Central to this meeting is the figure of Sarah Mullally, a woman usurping the title of “Archbishop.” The Catholic Church has definitively and infallibly taught that women cannot receive the sacrament of Holy Orders. Pope John Paul II in *Ordinatio Sacerdotalis* declared that the Church has no authority whatsoever to confer priestly ordination on women. However, the conciliar sect, under the influence of modernism, has embraced this abomination. Leo XIV’s meeting with Mullally implicitly validates her position and the Anglican sacramental practice, which the Catholic Church has long declared null and void. By praying the Liturgy of the Hours with her, Leo XIV participates in a counterfeit worship that blurs the lines between truth and error.
The Anglican Schism and the Conciliar Complicity
The article notes that the Anglican Communion is fractured over the ordination of women and the blessing of same-sex couples. The Global Anglican Fellowship of Confessing Anglicans (GAFCON) has broken communion with Canterbury over these innovations. Ironically, while GAFCON rejects modernist innovations, the conciliar sect embraces them. Leo XIV’s statement that “new problems have arisen in recent decades, rendering the pathway to full communion more difficult to discern,” is a masterclass in understatement. The pathway to full communion was always impossible without the acceptance of Catholic dogma. The “new problems” are simply the logical fruits of the Protestant Revolt, which the concilar sect now seeks to imitate and legitimize.
The Silence on Dogma: A Betrayal of the Faithful
The most glaring omission in this meeting is the absence of any mention of the necessity of conversion to the Catholic Church. Instead of calling Mullally and her followers to repentance and submission to the Chair of Peter in its true Catholic sense, Leo XIV offers “hospitality.” This is the naturalistic humanitarianism condemned by Pope Pius XI in *Quas Primas*, where he warned against separating Christ from public life. The conciliar sect has replaced the supernatural order with a horizontal “dialogue” that denies the Kingship of Christ over individuals and societies.
The Liturgy of the Hours as an Ecumenical Tool
The decision to recite the Liturgy of the Hours together is a classic modernist tactic to create a false sense of unity. True prayer is an act of worship offered to God through Christ, His true Church, and His valid priesthood. To pray with those who reject the Mass, the Real Presence, and the Papal primacy is to commit the sin of indifferentism. It suggests that the form of prayer matters less than the “shared experience,” a notion condemned by the pre-conciliar Magisterium.
Conclusion: The Triumph of the Conciliar Revolution
The meeting between Leo XIV and Sarah Mullally is a symptom of the terminal illness of the post-conciliar church. It demonstrates the complete capitulation to the spirit of the age, where the truths of the Faith are sacrificed on the altar of “dialogue” and “hospitality.” The faithful must recognize that the true Church of Christ endures not in the structures of the Vatican II sect, but in the remnant who hold fast to the integral Catholic faith, the true Mass, and the unchanging teachings of the Magisterium. As Pope Pius X warned in *Lamentabili Sane Exitu*, the pursuit of novelty leads to the corruption of dogma. This meeting is the fruit of that corruption, a scandal that cries out for reparation.
Source:
Pope Leo XIV Meets Archbishop of Canterbury Amid Deepening Church Divides (ncregister.com)
Date: 27.04.2026