National Catholic Register portal reports that on May 3, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed pilgrims in St. Peter’s Square after the Regina Caeli, commemorating journalists killed on World Press Freedom Day, dedicating the month of Mary to prayers for “communion within the Church and for peace in the world,” and reflecting on the Last Supper discourse where Jesus promises a place for all in His Father’s house. He urged Christians to love one another so as to “anticipate heaven on earth” and reveal that “fraternity and peace are our calling.” The entire discourse is a masterclass in modernist reductionism — stripping the Faith of its supernatural, dogmatic, and kingly content, replacing it with a naturalistic humanitarianism indistinguishable from secular UN rhetoric, all while the conciliar sect continues its systematic destruction of the true Church of Christ.
The Usurper’s Selective Memory: Journalists Without Martyrs
The so-called “Pope Leo XIV” remembered journalists killed by war and violence, lamenting that press freedom is “often violated.” One must ask: where is the mention of the millions of unborn children slaughtered daily in the holocaust of abortion? Where is the mention of the faithful Catholics martyred by communism, by Islam, by the very regimes this conciliar sect has embraced through its interreligious dialogues? The Register article notes that “more than half of the world’s countries” are in a “difficult” or “very serious” situation for journalism — but not a single word about the far more serious situation of the Catholic Faith being suppressed, the true Mass being driven underground, and the sacraments being profaned by the very structures this usurper claims to lead.
This is the hallmark of modernist discourse: the systematic elevation of temporal, natural concerns above the supernatural order. Pius XI, in Quas Primas, taught with unmistakable clarity that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The usurper speaks of “fraternity and peace” as though these could exist without the public acknowledgment of Christ’s kingship — a direct contradiction of the solemn teaching of the true Magisterium. The Syllabus of Errors condemned the proposition that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80). This entire address is precisely such a reconciliation — dressed in evangelical language, but emptied of all Catholic substance.
“Fraternity and Peace Are Our Calling” — The UN Gospel in St. Peter’s Square
The usurper declared: “By loving one another as Jesus has loved us, we impart this awareness to one another. This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling.” Let us dissect this sentence with the precision it deserves.
First, the phrase “fraternity and peace are our calling” is not Catholic teaching — it is the triptych of the French Revolution, the motto of Freemasonry, and the foundational principle of every secularist ideology that has sought to dethrone Christ the King. The true calling of Christians is the worship of the one true God in the one true Faith, the salvation of souls, and the establishment of the social reign of Christ over all nations. Pius XI taught that Christ’s reign “encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Quas Primas). The usurper’s “fraternity” is the false brotherhood of indifferentism — the very error condemned by Pius IX in the Syllabus: “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Proposition 16); “Protestantism is nothing more than another form of the same true Christian religion” (Proposition 18).
Second, the phrase “anticipate heaven on earth” is a modernist eschatological heresy. Lamentabili sane exitu condemned the proposition that “Christian doctrine was initially Jewish, but through gradual development, it became first Pauline, then Johannine, and finally Greek and universal” (Proposition 60). The usurper’s vision of heaven on earth is precisely this evolutionary, immanentist heresy — the belief that human society can progressively realize the Kingdom of God through natural means, without the necessity of conversion to the Catholic Faith, without the sacraments, without the social reign of Christ the King. This is the heresy of Modernism that St. Pius X called “the synthesis of all errors.”
Third, the usurper speaks of “loving one another as Jesus has loved us” while remaining utterly silent about what that love actually demands. Christ’s love is not the saccharine sentimentality of the United Nations. Christ’s love demands repentance, faith, baptism, and obedience to His commandments. “If you love me, keep my commandments” (John 14:15). The usurper’s love is a love without truth, without justice, without the Cross — it is the love of the world, which is enmity with God (James 4:4).
The Month of Mary Without the Rosary’s True Purpose
The usurper invited Catholics to pray the Rosary during the month of May, entrusting to Mary his intentions “particularly for communion within the Church and for peace in the world.” But what does “communion within the Church” mean in the mouth of a usurper who occupies the See of Peter illegitimately? It means communion with the conciliar sect — the very structure that has destroyed the Mass, emptied the churches, and led countless souls to perdition. This is not communion; it is complicity in apostasy.
The Rosary, properly understood, is a meditation on the mysteries of salvation — the Incarnation, the Passion, the Resurrection, the glory of Mary as Queen of Heaven and Earth. It is a weapon against heresy, as demonstrated at Lepanto and throughout Catholic history. But the usurper reduces it to a tool for “communion” with his modernist revolution and “peace” with a world at war with God. The true purpose of Marian devotion is the conversion of sinners, the salvation of souls, and the triumph of the Immaculate Heart — not the perpetuation of a counterfeit church that has abandoned all three.
“God Has a Place for Everyone” — The Heresy of Universal Salvation
The usurper reflected on the Last Supper discourse, saying: “God has a place for everyone… In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach. Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality.”
This is breathtaking in its audacity. The Gospel passage in question (John 14:2-3) is one of the most consoling in all of Scripture — Christ’s promise to prepare a place for His faithful in His Father’s house. But the usurper twists it into a universalist manifesto: “God has a place for everyone” — without faith, without baptism, without repentance, without the Catholic Church. This is the heresy of indifferentism in its purest form, condemned by Pius IX: “Good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Proposition 17, Syllabus of Errors).
The usurper’s vision of a world where “gratitude takes the place of competition” and “abundance no longer entails inequality” is not the Gospel — it is the social gospel of liberal Protestantism and Marxist utopianism. The Catholic Church has never taught that the Kingdom of God on earth is a classless society of material abundance. She has taught that the Kingdom of God is the Church herself, a supernatural society ordered toward eternal salvation, in which the hierarchy of orders and jurisdictions reflects the hierarchy of heaven. The usurper’s language is the language of the World Council of Churches, of UNESCO, of the United Nations — not of the Catholic Church.
The Meter Association: Defending Minors While Destroying Their Faith
The usurper thanked the Meter Association, which “for 30 years has worked to defend minors from abuse, support victims, and promote prevention.” Let us be clear: the abuse of minors is a grave crime and a mortal sin. But the conciliar sect’s response to the abuse crisis has been not to address its root causes — the abandonment of Catholic moral teaching, the corruption of seminaries by homosexual networks, the destruction of the sacrament of confession through modernist psychology — but rather to create bureaucratic structures that give the appearance of action while leaving the underlying rot untouched.
Moreover, the true defense of minors is not merely the prevention of physical abuse — it is the protection of their souls from heresy, apostasy, and the loss of the Faith. The conciliar sect has done more to destroy the faith of children than any predator ever could: by replacing catechesis with feel-good sessions, by replacing the Holy Sacrifice of the Mass with a Protestant memorial meal, by replacing the sacraments with empty rituals administered by men whose orders are of dubious validity. The usurper thanks an organization for defending children’s bodies while his entire system is devoted to the destruction of their souls.
The Silence That Condemns: What the Usurper Did Not Say
The most damning aspect of this address is not what the usurper said, but what he refused to say. In an address touching on war, violence, peace, and the promise of eternal life, there was:
- No mention of sin — the true cause of all war and violence.
- No mention of repentance — the necessary condition for peace.
- No mention of the sacraments — the ordinary means of grace and salvation.
- No mention of the social reign of Christ the King — the only foundation of true peace among nations.
- No mention of the necessity of the Catholic Faith for salvation — the dogma extra Ecclesiam nulla salus.
- No mention of the Last Things — death, judgment, heaven, and hell.
- No mention of the Blessed Virgin Mary as Mediatrix of all graces and Co-Redemptrix — reducing her to a vague maternal figure.
- No condemnation of abortion — the greatest genocide in human history.
- No condemnation of the sexual revolution — the root cause of the abuse crisis.
- No call to conversion — the very first word of Christ’s Gospel (Mark 1:15).
This silence is not accidental. It is theological. It is the silence of a man who does not believe what the Catholic Church has always taught — or who, believing it, lacks the courage to proclaim it. Either way, he is unfit to occupy any position of authority in the Church of Christ.
Conclusion: The Abomination of Desolation Speaks in St. Peter’s Square
The address of May 3, 2026, is a perfect specimen of modernist discourse: warm, humanitarian, inclusive, and utterly devoid of Catholic substance. It could have been delivered by the Secretary-General of the United Nations, by the head of the World Council of Churches, or by any secular humanist — and no one would have noticed the difference. This is the tragedy of the conciliar sect: it has become indistinguishable from the world it was meant to convert.
Pius XI warned that “when God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Ubi Arcano). The usurper’s address removes Christ from the very center of His own Church, replacing Him with the idols of “fraternity,” “peace,” and “inclusion.” This is not the Catholic Faith. This is the abomination of desolation standing in the holy place (Matthew 24:15).
The true Church endures — in the faithful who profess the integral Catholic Faith, who offer the true Mass of all ages, who remain loyal to the immutable teaching of the Fathers, the Councils, and the true Popes. Let us pray for the conversion of those ensnared in the conciliar sect, for the destruction of Modernism, and for the restoration of all things in Christ — not the counterfeit “Christ” of the usurper’s humanitarian fantasy, but the Christ who is King of kings and Lord of lords (Revelation 19:16), who demands the obedience of all nations, and whose Kingdom shall have no end.
Source:
Pope Leo XIV Remembers Journalists Killed by War and Violence (ncregister.com)
Date: 03.05.2026