EWTN News reports that on May 14, 2026, the usurper Leo XIV (Robert Prevost) greeted young people from Gaza at Sapienza University in Rome, as part of a program sponsored by the Diocese of Rome, Sapienza University, and the Sant’Egidio Community, which provides scholarships and accommodation to 72 Palestinian students. In his address, Leo XIV condemned the “inhumane evolution of the relationship between war and new technologies” in Ukraine, Gaza, Lebanon, and Iran. The article presents testimonies of students like Nada Jouda and Salem Abumustafa, who fled war-torn Gaza, portraying the initiative as a humanitarian and hopeful gesture. This event is a calculated propaganda operation by the conciliar sect, exploiting the suffering of Palestinian youth to legitimize the apostate Vatican’s false narrative of peace and dialogue, while ignoring the supernatural mission of the true Church.
The article from EWTN News, detailing Leo XIV’s meeting with Gaza students at Sapienza University, is a textbook example of the conciliar sect’s propaganda machinery, designed to project an image of humanitarian concern while fundamentally betraying the supernatural mission of the Catholic Church. This initiative, involving the Diocese of Rome, Sapienza University, and the Sant’Egidio Community, serves not as genuine charity but as a tool for the neo-church’s agenda of false ecumenism and worldly appeasement.
The Usurper’s Empty Rhetoric: A Denial of Christ’s Kingship
Leo XIV’s address to students, where he warned about the “inhumane evolution of the relationship between war and new technologies, in a spiral of annihilation,” is a masterpiece of conciliar ambiguity. By speaking of “inhumanity” and “annihilation” without explicitly condemning the root causes of conflict – namely, sin, apostasy, and the rejection of Christ the King – he reduces the spiritual battle to a mere humanitarian crisis. This is a direct contradiction to the teaching of Pope Pius XI in Quas Primas, who unequivocally stated that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” Pius XI further lamented that “when God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” Leo XIV’s silence on the necessity of public submission to Christ’s royal authority exposes his modernist, naturalistic worldview, which seeks peace in the world rather than in the Kingdom of Christ.
The article quotes Leo XIV’s condemnation of events in Ukraine, Gaza, Lebanon, and Iran, grouping together disparate geopolitical conflicts under a vague umbrella of “inhumanity.” This approach deliberately avoids the crucial distinction between aggressor and victim, and more importantly, between the true faith and false religions. It is a hallmark of the conciar sect’s false ecumenism, which treats all religions and ideologies as equally valid paths to peace, thereby denying the exclusive salvific mission of the Catholic Church. As Pope Pius IX declared in the Syllabus of Errors, “it is false that the civil liberty of every form of worship… conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism” (Proposition 79). Leo XIV’s rhetoric, by failing to call for the conversion of these nations to the one true faith, implicitly endorses this condemned indifferentism.
Exploitation of Suffering for Conciliar Legitimacy
The article highlights the “heartbreaking testimony” of Nada Jouda and Salem Abumustafa, presenting their suffering as a backdrop for Leo XIV’s benevolence. While their personal tragedies are undeniable, the conciliar sect exploits such narratives to bolster its own image as a global humanitarian actor. This is a cynical manipulation of human misery, diverting attention from the Church’s primary mission: the salvation of souls through the preaching of the Gospel and the administration of the sacraments. The true Church, as Pope Leo XIII taught in Immortale Dei, “is a society chartered as of right divine, perfect in its nature and in its title, possessing in itself and by itself, through the will and loving kindness of its Founder, all needful provision for its maintenance and action.” Its mission is not to provide secular education or psychological support, but to lead souls to eternal salvation.
The involvement of the Sant’Egidio Community, a known hotbed of modernist and ecumenical activism, further underscores the true nature of this initiative. Sant’Egidio has long been at the forefront of the conciliar sect’s dialogue with other religions, often at the expense of Catholic truth. Their role in facilitating “humanitarian corridors” is not merely an act of charity but a strategic move to integrate non-Catholic refugees into the fabric of the neo-church’s social projects, thereby advancing its agenda of syncretism and religious relativism. The Diocese of Rome’s commitment to providing free accommodation until 2029, with extensions, suggests a long-term plan to indoctrinate these young people into the conciliar mentality, rather than offering them the liberating truth of the Catholic faith.
The Silence on Supernatural Realities: A Betrayal of True Charity
The article, and by extension Leo XIV’s initiative, is utterly devoid of any supernatural perspective. There is no mention of the state of grace, the necessity of baptism, the importance of the Most Holy Sacrifice of the Mass, or the intercession of the Blessed Virgin Mary and the saints. This silence is not accidental; it is a deliberate omission that reveals the naturalistic and humanistic core of the conciar sect’s “charity.” As Pope Pius X warned in Lamentabili Sane Exitu, the modernists “aim at such a development of dogmas as appears to be their corruption” (Introduction), and their “pursuit of novelty… leads to deplorable consequences, abandoning all restraint” (I.1). By reducing human suffering to a problem of education, healthcare, and psychological support, Leo XIV and his collaborators deny the reality of original sin, the need for redemption, and the eternal consequences of unbelief.
True charity, as understood by the Catholic Church, always prioritizes the spiritual good of the person. While material aid is a work of mercy, it must be ordered towards the ultimate end: the salvation of souls. The conciliar sect’s approach, as exemplified by this Gaza initiative, is a perversion of true charity, substituting the supernatural for the natural, and the eternal for the temporal. It is a manifestation of the “cult of man” condemned by Pope Pius XI, who stated that “the royal dignity of our Lord surrounds the earthly authority of princes and rulers with a certain religious reverence, so it also dignifies the duties and obedience of citizens” (Quas Primas). Leo XIV’s actions, by focusing solely on earthly welfare, implicitly deny the primacy of the spiritual and the kingship of Christ.
The Neo-Church’s False Ecumenism and the Palestinian Question
The article’s framing of the Palestinian students’ plight within a broader context of “war-torn Gaza” without addressing the religious dimensions of the conflict is another indication of the conciliar sect’s false ecumenism. By treating the Palestinian issue purely as a humanitarian crisis, Leo XIV avoids the uncomfortable truth that the conflict is deeply rooted in religious antagonism and the rejection of Christ by the Jewish and Islamic faiths. The true Church, as Pope Pius IX declared, has always maintained that “outside the Church there is no salvation” (Singulari Quadam). This does not mean a lack of compassion for those in error, but a firm commitment to preaching the truth and calling all to conversion.
The conciar sect’s approach, however, is to foster dialogue and mutual understanding without demanding conversion, thereby implicitly endorsing the equality of all religions. This is a direct contradiction to the teaching of Pope Pius XI, who stated that “the Church, established by Christ as a perfect society, demands for itself… full freedom and independence from secular authority” and that “the state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church” (Quas Primas). By collaborating with secular institutions like Sapienza University and non-Catholic organizations like Sant’Egidio, Leo XIV demonstrates his allegiance to the world rather than to Christ, and his preference for the “abomination of desolation” over the true Temple of God.
Conclusion: A Call to Reject the Conciliar Sect and Return to Tradition
The event described in the EWTN News article is not an act of genuine charity but a calculated move by the conciliar sect to legitimize its apostate agenda. By exploiting the suffering of Palestinian youth, Leo XIV seeks to project an image of compassion and relevance in the modern world, while fundamentally betraying the supernatural mission of the Catholic Church. His silence on the necessity of conversion, the kingship of Christ, and the primacy of the spiritual exposes his modernist, naturalistic, and ultimately anti-Catholic worldview.
The faithful must reject such maneuvers and cling to the unchanging truth of the Catholic faith, as taught by the pre-conciliar Magisterium. As Pope Pius X declared in Pascendi Dominici Gregis, “Modernism is the synthesis of all heresies” (Introduction), and its fruits are evident in the actions of Leo XIV and his collaborators. The true path to peace and justice lies not in the humanitarian projects of the neo-church, but in the recognition of Christ the King and the submission of all nations to His divine law. Only then can the “peace of Christ in the Kingdom of Christ” be realized, as Pius XI envisioned, and the “sweet and saving reign of Our King” extended to all peoples (Quas Primas).
Source:
Leo XIV greets young people who fled war-torn Gaza and will continue their studies in Rome (ewtnnews.com)
Date: 15.05.2026