VaticanNews portal reports on May 6, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” received Guy Parmelin, the President of the Swiss Confederation, in the Vatican. The meeting, characterized as “cordial,” preceded the annual swearing-in ceremony of the Pontifical Swiss Guard. Discussions with the Vatican Secretary of State, “Cardinal” Pietro Parolin, and “Archbishop” Paul Richard Gallagher focused on “bilateral relations,” the “professional service” of the Swiss Guard, and “matters of common interest at the international and regional levels,” specifically the conflicts in Ukraine and the Middle East. The statement concluded by reaffirming the “willingness to collaborate at the multilateral level for the promotion of peace.” This encounter exemplifies the post-conciliar obsession with secular diplomacy and geopolitical maneuvering, entirely devoid of any supernatural mandate or doctrinal clarity.
The Usurper’s Court: A Stage for Temporal Alliances
The report from VaticanNews presents a scene utterly indistinguishable from any secular diplomatic summit. Robert Prevost, the current occupant of the Vatican throne, welcomes a head of state, the President of the Swiss Confederation, Guy Parmelin. The language employed – “cordial,” “good and fruitful bilateral relations,” “professional service,” “matters of common interest” – is the sterile jargon of international relations, not the urgent call to conversion and the salvation of souls. This is the spectacle offered by the structures occupying the Vatican: a “pope” acting as a secular head of state, engaging in the same diplomatic platitudes as any other world leader, while the world burns in heresy and sin.
The emphasis on the Swiss Guard’s “faithful and professional service” is particularly telling. In a true Catholic context, such service would be understood as a sacred duty, a defense of the Vicar of Christ and the Church’s temporal patrimony for the sake of the Faith. Here, it is reduced to a mere “professional service,” akin to that of any private security firm, devoid of its spiritual significance. This linguistic flattening is a hallmark of the post-conciliar revolution, where all things sacred are stripped of their supernatural character and reduced to the purely naturalistic and functional.
Peace Without Christ: The Multilateralist Heresy
The most glaring doctrinal bankruptcy lies in the statement’s conclusion: “reaffirming the willingness to collaborate at the multilateral level for the promotion of peace.” This is a direct contradiction to the perennial Catholic teaching on peace, most unequivocally articulated by Pope Pius XI in his encyclical *Quas Primas*: “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” Pius XI further declared, “When God and Jesus Christ – as we lamented – were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.”
The post-conciliar entities, including the current antipope and his “cardinals,” consistently promote a vision of peace that is entirely divorced from the Kingship of Christ. Their “collaboration at the multilateral level” is a tacit endorsement of a world order built on secular principles, where the Church’s unique and indispensable role as the sole dispenser of salvation and the arbiter of true justice is ignored or actively undermined. This is the very “secularism of our times, so-called laicism, its errors and wicked endeavors” that Pius XI condemned as a “plague that poisons human society.” To speak of “promoting peace” without first demanding the recognition of Christ’s universal dominion is not merely naive; it is a betrayal of the Church’s divine mission and an implicit denial of her authority.
Silence on the Supernatural: The Abomination of Desolation
The entire report is conspicuous for its absolute silence on any supernatural reality. There is no mention of the state of souls, the necessity of conversion, the dangers of heresy or schism, the urgency of evangelization, or the ultimate judgment of God. The “ongoing conflicts in Ukraine and the Middle East” are presented purely as geopolitical problems to be solved through “multilateral collaboration,” rather than as manifestations of divine chastisement or the consequences of humanity’s rejection of God’s law.
This omission is not accidental; it is symptomatic of the modernist mentality that pervades the post-conciliar structures. As Pope St. Pius X warned in *Pascendi Dominici gregis*, the modernists “aim at such a development of dogmas as appears to be their corruption,” and they “overstep the boundaries set by the Fathers of the Church and the Church itself.” The reduction of the Church’s message to one of mere humanitarian concern, stripped of its supernatural mandate and doctrinal precision, is a direct fruit of this modernist apostasy. The “abomination of desolation” (Matt. 24:15) is not merely a physical desecration, but a spiritual one, where the true doctrine is replaced by a naturalistic humanism that offers a false peace, devoid of Christ.
The Swiss Guard: A Relic in a Ruined Edifice
The annual swearing-in of the Swiss Guard, while historically significant, now takes place within the context of a compromised institution. These men, sworn to protect the “pope,” are in fact sworn to protect a usurper who perpetuates the errors of Vatican II and undermines the Faith. Their “faithful service” is tragically misdirected, as it serves to legitimize and protect an authority that lacks true Catholic legitimacy.
In a truly Catholic understanding, the Church is a “perfect society” that “demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” (Pius XI, *Quas Primas*). The post-conciliar Vatican, however, has willingly submitted itself to the dictates of international politics and secular powers, seeking “dialogue” and “collaboration” rather than the conversion of nations. The Swiss Guard, in this context, merely serves to maintain the outward appearance of a sovereign entity, while its spiritual core has been hollowed out by modernist errors.
Conclusion: A Call to Reject the New Advent
The meeting between Robert Prevost and Guy Parmelin is a stark illustration of the spiritual bankruptcy of the post-conciliar structures. It is a spectacle of temporal diplomacy, devoid of supernatural purpose, promoting a false peace that ignores the Kingship of Christ. The “Church of the New Advent” has become a player on the world stage, indistinguishable from other secular powers in its pursuit of “multilateral solutions” to problems that are fundamentally spiritual in nature.
True peace, as Pope Pius XI unequivocally taught, “is only possible in the kingdom of Christ.” Until the nations, and those who claim to lead the Church, acknowledge this fundamental truth, all efforts at “promotion of peace” will be futile, and indeed, counterproductive, as they serve to entrench the very errors that prevent true peace. The faithful must reject this modernist charade and cling to the immutable Tradition of the Church, recognizing that the structures occupying the Vatican are not the true Church, but a counterfeit, serving the interests of the world rather than the glory of God.
Source:
Pope Leo receives the President of the Swiss Confederation (vaticannews.va)
Date: 06.05.2026