The Pillar portal reports that the Dicastery for the Doctrine of the Faith has issued yet another “strong warning” to the Society of Saint Pius X (SSPX), while also noting that Robert Prevost — the current usurper of Peter’s throne, falsely styled “Pope Leo XIV” — marked the 45th anniversary of the attempted assassination of the heretic and apostate John Paul II. The Diocese of Las Cruces reportedly “pushed back” against the Trump administration’s attempt to seize diocesan property for a border wall. These three threads, seemingly disparate, are in fact unified by a single diagnosis: the conciliar sect’s relentless war against anything that even remotely resembles the integral Catholic faith, coupled with its veneration of manifest heretics as saints.
The Dicastery’s “Warning” — A Persecutory Machinery Against the Last Remnants of Catholic Practice
The so-called Dicastery for the Doctrine of the Faith — itself a post-conciliar distortion of the former Holy Office, stripped of its true doctrinal authority by the modernist revolution — has issued what The Pillar describes as “another strong warning” to the SSPF. Let us be precise about what this means in reality. The SSPF, as documented in the framework provided, is a schism within a schism: it continuously acknowledges the validity of the usurpers in Vatican, its founder Abp Lefebvre having been ordained by the Freemason Liénart, and its entire posture is one of compromise with the conciliar sect. Lefebvre’s own words — “give us the old Mass, that is enough for us” — reveal a man who, whatever his subjective intentions, chose to operate within the orbit of the Antichurch rather than make a clean break. The SSPF’s contradictory position — celebrating the Traditional Latin Mass while recognizing the authority of antipopes — is itself a theological absurdity that no amount of liturgical beauty can redeem.
And yet, even this compromised group, this “schism within a schism,” is too much for the neo-church. Why? Because the very existence of the Traditional Latin Mass — even when celebrated by those who err in their canonical obedience — is an implicit, permanent, and devastating condemnation of the Novus Ordo Missae. The conciliar sect cannot tolerate any liturgical form that testifies to the propitiatory nature of the Most Holy Sacrifice, the Real Presence, and the sacrificial priesthood. The “warning” is therefore not a fraternal correction — the Dicastery has no authority to correct anyone, having itself fallen into manifest heresy — but an act of persecution against the last visible remnants of Catholic worship on earth.
This is the logic of the abomination of desolation: it cannot rest until every altar is profaned, every tabernacle emptied, and every priest reduced to a facilitator of communal meals. The SSPF, for all its errors, still maintains the outward form of the priesthood and the Mass. That alone is an intolerable offense to the architects of the new religion.
The Veneration of John Paul II — Canonizing Apostasy Itself
The Pillar reports that Robert Prevost, the current antipope, marked the 45th anniversary of the attempted assassination of John Paul II. This detail, buried in a routine news roundup, is in fact a theological statement of the highest magnitude. The conciliar sect continues to venerate a man who was, by any pre-conciliar standard, a manifest heretic and apostate. John Paul II’s record is well-documented and irrefutable: he prayed with animists at Assisi in 1986, kissed the Quran, promoted the theology of religious liberty condemned by Pius IX in the Syllabus of Errors (proposition 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State”), and advanced the entire modernist program of ecumenism, interreligious dialogue, and the democratization of the Church.
The attempted assassination itself — far from being a sign of martyrdom — occurred in a context where John Paul II was actively dismantling the Church’s doctrinal and disciplinary integrity. As St. Robert Bellarmine teaches, a manifest heretic ceases to be Pope and head ipso facto — by that very fact — and may be judged and punished by the Church. The attempted removal of John Paul II from the scene was not an attack on the papacy; it was an attack on a man who had already, by his manifest heresy, severed himself from the Church. That the conciliar sect now commemorates this event as though it were an attack on the Vicar of Christ reveals the depth of its apostasy: it has confused the defense of a heretic with the defense of the faith.
Pius XI, in Quas Primas, taught that the reign of Christ the King extends over all men, including those outside the Church, and that the state which refuses to recognize Christ’s royal authority is built on sand. John Paul II did the opposite: he extended recognition to every false religion, every false worship, and every false conception of the human person. To commemorate his attempted assassination as a sacred event is to blaspheme against the Kingship of Christ.
The Diocese of Las Cruces and the Illusion of Temporal Power
The Pillar notes that the Diocese of Las Cruces “pushed back” against the Trump administration’s attempt to seize diocesan property for a border wall. This detail, while seemingly secular, is theologically instructive. The conciliar sect, which has abandoned the supernatural mission of the Church — the salvation of souls through the preaching of the Gospel, the administration of the sacraments, and the proclamation of Christ the King — now concerns itself with property disputes and political negotiations. The Church, as Pius XI taught in Quas Primas, is a perfect society endowed with proper and perpetual rights by her Divine Founder, and she demands full freedom and independence from secular authority. But the conciliar sect has long since surrendered this freedom, becoming in many nations a de facto department of the state, dependent on government funding, subject to civil regulation, and indistinguishable from any other non-profit corporation.
The Diocese of Las Cruces does not defend its property as the Church of Christ defends her rights — by invoking the divine constitution of the Church and the primacy of spiritual authority over temporal power, as Pius IX did in the Syllabus of Errors (proposition 24: “The Church has not the power of using force, nor has she any temporal power, direct or indirect” — condemned). Rather, it defends its property as a secular institution defends its assets: through legal maneuvering, political lobbying, and appeals to “religious liberty” — that modernist concept condemned by every pope up to and including Pius XII. The Church’s true property is not land or buildings but the deposit of faith, the sacraments, and the souls redeemed by the Blood of Christ. The conciliar sect has lost all of these and now fights over the wreckage.
The Synthesis of All Errors — The Conciliar Sect in Miniature
These three news items, taken together, constitute a perfect miniature of the conciliar sect’s essence. First, it persecutes those who, however imperfectly, preserve the outward forms of Catholic worship. Second, it venerates manifest heretics and apostates as saints and heroes. Third, it reduces the Church’s mission to temporal and political concerns, abandoning the supernatural order entirely.
This is what St. Pius X warned against in Pascendi Dominici Gregis and in the decree Lamentabili Sane Exitu: the synthesis of all errors, which is Modernism. The modernist, St. Pius X taught, is one who substitutes the natural for the supernatural, the human for the divine, and the evolving for the immutable. The conciliar sect has done exactly this. It has replaced the Most Holy Sacrifice of the Mass with a Protestantized memorial meal. It has replaced the dogma “outside the Church there is no salvation” with the indifferentist proposition that all religions are paths to God (condemned by Pius IX, Syllabus, propositions 15-18). It has replaced the Church’s mission of evangelization and conversion with “dialogue” and “encounter.” And it has replaced the saints — those who suffered for the faith and lived in heroic virtue — with heretics, apostates, and political operatives.
The Pillar, as a mouthpiece of this sect, reports all of this with the bland, bureaucratic tone of a press release. There is no recognition that the Dicastery’s “warning” is an act of persecution. There is no recognition that John Paul II was a heretic. There is no recognition that the Church’s temporal property is a footnote to her spiritual mission. This silence is itself the gravest accusation: it reveals a mentality so thoroughly naturalized, so completely severed from the supernatural order, that it cannot even perceive the enormity of what it reports.
The Duty of the Faithful
The faithful who profess the integral Catholic faith — the faith of the Church before the abomination of desolation — must draw the only possible conclusion from these events. The conciliar sect is not the Church. It is, as the documents demonstrate, a paramasonic structure, an instrument of apostasy, and the abomination of desolation sitting in the holy place. Those who remain within it, even while celebrating the Traditional Latin Mass, must reckon with the fact that their canonical recognition of the antipopes is a participation in the apostasy, however involuntary.
The path forward is not through compromise, not through “dialogue,” not through appeals to “religious liberty” or legal property rights. The path forward is the integral Catholic faith: the unchanging doctrine of the Church, the Most Holy Sacrifice of the Mass as offered before the modernist corruption, the sacraments as administered by validly ordained priests in communion with the true Church, and the unwavering confession that Jesus Christ is King — not only of individuals, but of families, nations, and states. As Pius XI proclaimed, “The peace of Christ in the Kingdom of Christ.” There is no other peace, no other kingdom, and no other Church.
The conciliar sect will continue its war against the faith. It will issue warnings, commemorate heretics, and fight over property. The faithful must continue to profess the truth, to worship God as He has commanded, and to await the restoration of all things in Christ — not through the machinations of the Antichurch, but through the triumph of the Immaculate Heart of Mary, when Russia shall be converted — truly converted to the Catholic faith — and the Church shall be restored to her former glory.
Source:
News Roundup— Week of May 14 (pillarcatholic.com)
Date: 14.05.2026