May 2026 – Page 117 – Antichurch.org

The Usurper Antipope Addresses Prisoners: A Lesson in Modernist Mercy Without Justice

EWTN News reports that on April 22, 2026, the usurper Robert Prevost, known as Leo XIV, visited Bata prison in Equatorial Guinea, telling inmates “no one is excluded from God’s love” and urging them to see that even behind bars, there remains the possibility of change, reconciliation, and hope. The “pontiff” was welcomed by local officials and the prison chaplain, Fr. Pergentino Esono Mba, who thanked him “for his message of mercy and forgiveness.” Leo XIV stressed that “true justice seeks not so much to punish as to help rebuild the lives of victims, offenders, and communities wounded by evil,” adding that “there is no justice without reconciliation” and that “God never grows tired of forgiving.” He also stopped at a memorial honoring victims of a 2021 explosion in Bata. This visit, while framed as an act of compassion, reveals the theological and spiritual bankruptcy of the conciliar sect’s approach to justice, mercy, and the supernatural order, stripping these concepts of their Catholic substance and reducing them to a naturalistic humanism devoid of the fear of God and the necessity of repentance.

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A Usurper’s Prayer at a State Memorial: The Spiritual Bankruptcy of Post-Conciliar Diplomacy

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Vatican News portal reports that on April 22, 2026, during his apostolic journey to Equatorial Guinea, the usurper Robert Prevost—referred to as “Pope Leo XIV”—visited the city of Bata, where he stopped at the “Memorial Monument for the Victims of the 7 March 2021 Explosions.” The monument commemorates the 107 people who died in a series of blasts at a military barracks. The article describes the scene: Prevost stepped out of his vehicle in the pouring rain, offered a silent prayer, and laid a wreath of white roses at a sculpture depicting a victim being embraced. The tragedy, which also wounded over 700 people and displaced many, was described by the country’s opposition as “the greatest humanitarian catastrophe in the history of Equatorial Guinea.” The article frames this act as a moment of consolation and homage. Yet, this carefully staged gesture of secular mourning, devoid of any supernatural context, perfectly encapsulates the post-conciliar obsession with temporal suffering to the exclusion of eternal truths, reducing the Church’s mission to that of a humanitarian NGO.

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Episcopal Appointment in London, Ontario: Continuity of the Conciliar Sect’s Governance

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EWTN News reports that Robert Prevost, the usurper of Peter’s throne who styles himself “Pope Leo XIV,” has appointed Daniel J. Miehm as the new “bishop” of the Diocese of London, Ontario, Canada, succeeding Peter Fabbro upon the latter’s mandatory retirement at age 75. Miehm, previously the “bishop” of Peterborough, Ontario, was ordained a priest in 1989 and consecrated as an auxiliary “bishop” of Hamilton in 2013. His installation is scheduled for June 29, the feast of Sts. Peter and Paul. The appointment is presented in the article as a routine administrative act within the post-conciliar structure, accompanied by expressions of gratitude and pastoral optimism from both Miehm and Fabbro. This seamless transition, however, is not merely a bureaucratic reshuffling; it is a manifestation of the ongoing consolidation of the neo-church, the abomination of desolation that has occupied the Vatican since the death of the last valid pontiff. The appointment of yet another product of the post-conciliar seminary system, a man formed entirely within the spirit of the Second Vatican Council, ensures the perpetuation of modernist errors and the continued spiritual ruin of the faithful in Canada and beyond.

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Ecclesiacide: From Soviet Lviv to Putin’s War — The Perpetual Assault on the Church

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[National Catholic Register portal – April 22, 2026] George Weigel, distinguished senior fellow at the Ethics and Public Policy Center, coined the term “ecclesiacide” to describe the Soviet-engineered liquidation of the Ukrainian Greek Catholic Church (UGCC) at the so-called “Lviv Sobor” of March 1946, and draws a direct parallel to Vladimir Putin’s ongoing war against Ukraine. The article presents the UGCC as a heroic underground Church that survived Soviet persecution and now thrives as a pillar of Ukrainian civil society, while condemning the Russian Orthodox Church’s collaboration with both Soviet and Russian imperial ambitions. However, beneath this seemingly orthodox narrative lies a profound theological superficiality, a dangerous ecumenical relativism, and a complete silence on the true nature of the crisis facing the Catholic Church — the modernist apostasy that has rendered the post-conciliar structures incapable of offering genuine spiritual resistance to the forces of Antichrist.

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The Usurper’s Prison Visit: A Masterclass in Modernist Naturalism

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Vatican News portal reports on April 22, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” visited Bata Prison in Equatorial Guinea during his so-called “apostolic journey,” delivering a discourse devoid of supernatural truth, moral clarity, or any mention of sin, repentance, or the salvation of souls. Instead, he offered a purely naturalistic message of “dignity,” “reconciliation,” and “rehabilitation” — a sermon fit for a secular humanist conference, not a representative of Christ on earth. This visit epitomizes the conciliar sect’s systematic reduction of the Catholic Faith to a saccharine humanitarianism that denies the very existence of sin, the necessity of contrition, and the reality of eternal judgment.

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The Cult of a Dead Heretic: How the Conciliar Sect Mourns Its Architect of Apostasy

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Vatican Bureau reports that on April 21, 2026, the conciliar sect commemorated the first anniversary of the death of Jorge Mario Bergoglio — the apostate who occupied the chair of Peter under the name “Pope Francis” — with a memorial “Mass” at the Basilica of St. Mary Major, where his remains were interred. Cardinal Giovanni Battista Re, dean of the College of Cardinals, presided over the ceremony, while Robert Prevost — the current usurper styling himself “Pope Leo XIV” — sent a written message from Africa praising Bergoglio’s “solidarity with the poorest” and his “missionary zeal.” The cardinal reading Prevost’s message quoted the deceased antipope’s characteristic phrase: “the Gospel of mercy ‘to everyone, everyone, everyone.'” Re described this as an invitation to “preserve the spiritual legacy” of Bergoglio, summarized by slogans such as “the joy of the Gospel,” “the mercy of God,” and “the smell of the sheep.” A plaque was unveiled commemorating Bergoglio’s visits to the Marian icon “Salus Populi Romani,” and Cardinal Rolandas Makrickas led the final prayer at the tomb, invoking the theme of the 2025 Jubilee: “hope does not disappoint.” Over 20 million pilgrims reportedly visited the tomb during that jubilee year. This entire spectacle is not merely a memorial for a deceased man — it is the ritualistic veneration of the principal architect of the post-conciliar apostasy, and every element of it exposes the theological bankruptcy of the neo-church that has replaced the Catholic Church.

A solemn ordination ceremony in St. Peter's Basilica presided over by antipope Leo XIV in 2026, highlighting the conciliar sect's reduction of priesthood to a bureaucratic ritual.

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The Ordination Theater of the Conciliar Sect: A Ritual Without Faith

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Vatican News portal reports on the upcoming priestly ordinations in St. Peter’s Basilica, presided over by the antipope Leo XIV on April 26, 2026, framed within the “World Day of Prayer for Vocations.” The article presents testimonies of ten candidates, emphasizing personal fulfillment, emotional experiences, and naturalistic motivations for entering the seminary. The entire narrative is saturated with the language of the post-conciliar revolution: “vocations,” “discernment,” “communion,” “ecclesial synergy,” and “service to the Church” — all stripped of their supernatural content and reduced to a bureaucratic exercise in human resource management for a dying institution. The article’s thesis is clear: the conciliar sect continues to manufacture “priests” through a process that has nothing to do with the Catholic priesthood instituted by Christ, but everything to do with perpetuating a naturalistic, anthropocentric parody of sacred orders.

Catholic priest consoling injured Indigenous Christians in a destroyed church in Birganj, Bangladesh after violent land grab conflict.

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Persecution of Indigenous Christians in Bangladesh Exposes the Bankruptcy of Secular “Human Rights” Rhetoric

The SSPX Rejects Dialogue While Demanding Rome Acknowledge Its Own Illegitimacy

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The Pillar Catholic portal reports on a February 18 letter from Fr. Davide Pagliarani, Superior General of the Society of St. Pius X (SSPX), to Cardinal Fernández of the Dicastery for the Doctrine of the Faith (DDF). In this letter, the SSPX declared its refusal to engage in any dialogue with the Vatican unless all canonical penalties against the Society were removed. Failing this, Pagliarani announced the SSPX’s intention to proceed with the consecration of bishops against the wishes of the current usurper on Peter’s throne, “Pope” Leo XIV (Robert Prevost), a plan reportedly moving forward apace. The Society’s stance rests on two principles: a belief in the “perspicuity” (self-evidence) of Sacred Tradition, rendering dialogue unnecessary, and a demand that Rome overlook the canonical requirement for papal approval of bishops until Rome aligns with the SSPX’s understanding of Tradition. The article’s author, Kevin Tierney, expresses sympathy for the Society but argues they have “misread the moment.” This analysis will demonstrate that the SSPX’s position, while seemingly firm, is a profound misreading of the current ecclesial reality, rooted in a fundamental failure to grasp the nature of the post-conciliar apostasy and the true state of the Church.

A Catholic couple kneeling in prayer before an altar with a crucifix and stained-glass window depicting the Holy Family.

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