May 2026

Antichurch

Vatican II as Holy Spirit’s Guidance: A Commencement in Apostasy

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The National Catholic Register portal reports on a commencement address delivered by Timothy R. Busch at the University of Mary in Bismarck, North Dakota, on April 25, 2026. Busch, founder of the Napa Institute, congratulates graduates of this institution, praising it for “cutting against the historical grain” by allegedly deepening its commitment to Jesus Christ over the past 50 years. He explicitly attributes the university’s direction to the “guidance of the Holy Spirit as given to us through the Second Vatican Council,” which he claims “breathed new life into the Church’s evangelical mission” and “empowered” the laity. Busch frames the graduates’ mission as lay leaders tasked with cultural renewal, defending human life, and navigating the rise of artificial intelligence, all while invoking the “teachings” of St. John Paul II and the “new Holy Father,” Pope Leo XIV. He concludes by quoting St. John Henry Newman on finding one’s definite service to God. The entire address is a masterclass in modernist rhetoric, presenting the conciliar revolution as a divine mandate for a naturalistic, secularized “evangelization” that fundamentally undermines the supernatural mission of the One, Holy, Catholic, and Apostolic Church.

A solemn Catholic priest in traditional attire stands before a cathedral, contrasting with modernist church leaders discussing blessings for same-sex couples.
Antichurch

The Neo-Church’s Contradictory Dance: Blessings for Sodomites and the Apostasy of “Pope” Leo XIV

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National Catholic Register reports that the Vatican has publicly released a November 2024 letter from the Dicastery for the Doctrine of the Faith (DDF), signed by Cardinal Víctor Manuel Fernández, categorically rejecting a German episcopal proposal to introduce ritualized blessings for same-sex couples. The letter, addressed to Bishop Stephan Ackermann of Trier and the entire German episcopate, reiterates that such blessings cannot be formalized or ritualized, as this would imply a “moral legitimation” of unions incompatible with Church doctrine. This decision follows the controversial 2023 document *Fiducia Supplicans*, which, while opening the possibility of non-ritualized blessings for “irregular” couples, explicitly forbade any semblance of marriage rites. The publication of this letter was prompted by its recent circulation online, causing confusion, and by statements from “Pope” Leo XIV during his return flight from Africa, where he stated the Holy See “does not agree with the formal blessing of homosexual couples,” while simultaneously lamenting that sexual matters should not be the focus of Church unity and emphasizing broader issues like “justice, equality, freedom of men and women, freedom of religion.” This entire episode exposes the profound theological bankruptcy and moral cowardice of the post-conciliar structures, which, while feebly attempting to draw a line against the most egregious public displays of sodomy, continue to propagate the very errors that have led to the current crisis, all under the guise of “pastoral care” and “inclusion.”

A pro-life statue depicting the unborn Christ in Mary's womb installed in a conciliar parish, highlighting the tension between genuine devotion and spiritual deception.
Antichurch

A Pro-Life Statue in a Conciliar Parish: Idolatry Cloaked in Devotion

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The National Catholic Register reports that an 89-year-old woman, Elaine Barker, successfully raised $35,000 to install a bronze pro-life sculpture titled *Life* by Timothy Schmalz at All Saints Parish in Haverhill, Massachusetts. The article celebrates this as a triumph of faith, highlighting Barker’s persistence, divine inspiration, and the statue’s symbolic depiction of the unborn Christ in Mary’s womb. Yet beneath this seemingly pious narrative lies a profound spiritual deception: the statue is to be installed not in a true Catholic parish offering the Most Holy Sacrifice of the Mass, but within a post-conciliar “parish”—a structure of the neo-church that has systematically dismantled the Faith it claims to uphold. This act, however well-intentioned, risks becoming an object of idolatry rather than authentic worship, enshrining naturalistic humanitarianism where the propitiatory sacrifice of Calvary should reign supreme.

A reverent Catholic church scene with a priest and laymen discussing justice and the death penalty, emphasizing divine law.
Antichurch

When “Mercy” Replaces Justice: The Interfaith Assault on Divine Law

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On May 4, 2026, more than 300 “faith leaders” from at least 17 religious traditions—including Catholics, Protestants, rabbis, Muslims, Zoroastrians, and Unitarian Universalists—sent a letter to the Ohio General Assembly urging the abolition of the death penalty, declaring their opposition to “state-sanctioned murder” and invoking “restorative power of empathy and investments in transformation.” The letter was spearheaded by Ohioans to Stop Executions (OTSE) and comes as Republican Gov. Mike DeWine, a Catholic, prepares to issue a statement on the death penalty. Marsha Forson, associate director of Social Concerns at the Catholic Conference of Ohio, spoke at a news conference invoking Easter hope and declaring that “each person’s fundamental identity and value is renewed not in the good or evil [that] has done but in the invaluable self-sacrificing love of one.” The bishops of Ohio sent their own separate letter in late March also urging abolition. Brian Hickey, executive director of the Catholic Conference of Ohio, framed House Bill 72 as a way to “stand against the culture of death,” linking the death penalty to abortion and assisted suicide, and claimed alignment with “Pope” Leo XIV, who on April 24, 2026, offered “support to those who advocate for the abolition of the death penalty in the United States of America and around the world.” This interfaith campaign, draped in the language of mercy and human dignity, represents not a development of Catholic doctrine but a wholesale capitulation to the spirit of the world—a betrayal of the Church’s immutable teaching on the state’s God-given authority to inflict just punishment, including death, upon those who commit grave crimes.

A Catholic priest holds a letter rejecting sodomitic blessings in a dimly lit cathedral, symbolizing doctrinal betrayal by the neo-church.
Antichurch

The Neo-Church’s Contradictory Stance on Sodomitic Blessings Exposes Its Doctrinal Bankruptcy

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EWTN News reports that the Vatican has published a 2024 letter from the Dicastery for the Doctrine of the Faith rejecting a German proposal for formalized blessings of same-sex couples. The letter, signed by Cardinal Víctor Manuel Fernández, reiterates that the Church cannot legitimize unions incompatible with doctrine. However, the timing of its release, amid Pope Leo XIV’s contradictory statements, reveals the conciliar sect’s fundamental incoherence on matters of sexual morality and its continued drift toward the normalization of grave sin.

Catholic priest praying solemnly in a church, symbolizing the abomination of mail-order chemical abortions and the spiritual decay of the modern world.
Spiritual

The Abomination of Mail-Order Death: Chemical Abortion and the Apostasy of the Conciliar Sect

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The National Catholic Register reports that the U.S. Supreme Court has temporarily paused a lower court order that would have reinstated in-person dispensation requirements for the chemical abortion drug mifepristone, thereby continuing the policy of mail-order abortion pills that was expanded during the COVID-19 pandemic. The 5th Circuit Court of Appeals had ruled that the FDA’s mail-order policy undermined Louisiana state law, but Justice Samuel Alito issued an administrative stay while the full Court considers the matter. The article quotes various pro-life activists and organizations lamenting the situation, calling for enforcement of the Comstock Act and criticizing the Trump administration for failing to act. Chemical abortions now account for 63% of all U.S. abortions, and multiple studies cited in the article point to severe health risks for women and high complication rates.

A solemn image of monks praying in the Holy Land as Christian families depart, symbolizing the decline of Christianity in the region.
World

The Holy Land’s Christian Exodus: A Symptom of Civilizational Apostasy

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The EWTN News portal reports on the dramatic decline of Christians in the Holy Land, now comprising barely 2% of the population, down from 20% in 1948. Benedictine Abbot Nikodemus Schnabel, interviewed by Aid to the Church in Need (ACN), warns that the region risks becoming a “Christian Disneyland”—holy sites preserved as tourist attractions devoid of any living Christian presence. He identifies war, economic crisis, housing shortages, and unemployment as the principal drivers of this exodus, affecting Arabic-speaking Palestinian Catholics, Hebrew-speaking Catholic families, and migrant workers alike. The abbot’s plea—”Pray that there is a future for Christians here”—coupled with the claim that the Church is “neither pro-Israel nor pro-Palestine, but pro-human,” reveals a posture of studied neutrality that abandons the Church’s divine mandate to proclaim the universal kingship of Christ over all nations and peoples. This article, while lamenting the demographic catastrophe, remains entirely silent about the supernatural causes of this collapse and the theological bankruptcy of the post-conciliar Church’s approach to the Holy Land.

Traditional Catholic liturgy in a historic basilica with a priest at the altar and kneeling faithful, contrasted with digital AI interfaces symbolizing the neo-church's focus on artificial intelligence.
Antichurch

The Neo-Church’s Digital Idolatry: AI Ethics as a Substitute for the Reign of Christ the King

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The National Catholic Register reports that DePaul University hosted a conference on April 30–May 1, 2026, titled “Pope Leo XIV: From the Americas, For the World,” where Jesuit Father Philip Larrey discussed the usurper antipope’s approach to artificial intelligence. Larrey praised Leo XIV’s “fresh” and “humane” take on AI, emphasizing that “machines do not have a soul” and that only God can create one. The conference, organized by DePaul’s Center for World Catholicism and Intercultural Theology, framed AI as a pressing ethical concern for the conciliar sect, with Larrey warning that AI threatens to “alter radically some of the fundamental pillars of human civilization.” This entire discourse, however, reveals the profound spiritual bankruptcy of post-conciliarism: while the neo-church obsesses over the ethics of digital machines, it has abandoned the immutable Catholic doctrine of the soul, the supernatural order, and the social reign of Christ the King—replacing them with a naturalistic humanism dressed in theological vestments.

A solemn Catholic priest in traditional vestments stands in a dimly lit church, gazing at an empty confessional booth with concern as a faint psychedelic swirl subtly infiltrates the sacred space.
Antichurch

Psychedelic “Healing”: The Conciliar Church’s Embrace of Pharmacological Occultism

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The National Catholic Register (May 4, 2026) reports that “Catholic” mental health professionals have largely welcomed President Trump’s executive order accelerating research into and potential approval of psychedelic drugs — including ibogaine, psilocybin, LSD, DMT, and mescaline — for the treatment of serious mental illness, depression, PTSD, and opioid addiction. The article quotes psychologist Greg Bottaro, psychiatrist Justin Hendricks, and Catholic Psychotherapy Association president-elect Terry Braciszewski, all of whom express cautious or enthusiastic support for these substances, framing them within the language of “Catholic anthropology,” “stewardship of the temple of the body,” and “neurochemical healing.” The executive order itself acknowledges that over 14 million American adults now suffer from serious mental illness and that existing therapies have failed. What the article systematically omits — and what the quoted “Catholic” professionals cannot or will not articulate — is that the Church’s moral theology, her teaching on the integrity of the human person, her warnings against the occult, and her understanding of suffering and mental illness render this entire project not merely dangerous but intrinsically evil, a pharmacological recapitulation of the ancient serpent’s promise: “Eritis sicut dii” — “You shall be as gods.”

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