May 2026

A Catholic bishop in traditional vestments stands in a church, emphasizing the importance of supernatural remedies over secular therapy for mental health.
Antichurch

Bishop Chylinski’s Mental Health Message: A Symptomatic Omission of the Supernatural

The National Catholic Register reports that Auxiliary Bishop Keith Chylinski of Philadelphia, in a video message for the U.S. Conference of Catholic Bishops (USCCB) marking Mental Health Awareness Month, urged the faithful to reject stigma around mental health, stating that God “wants us to be healthy mind, body, and soul” and that “in Christ there is always hope.” Bishop Chylinski, who studied clinical psychology, praised advances in medical science and psychotherapy over the past 50 years, encouraging those struggling to seek resources and asserting that “there is no shame in asking for help.” The message emphasizes the interconnection of spiritual, physical, and mental well-being, but conspicuously reduces the Church’s supernatural mission to a therapeutic support system, omitting any mention of sin, grace, sacraments, or the eternal destiny of the soul.

Father Larry Holland in hospital bed holding rosary, rejecting euthanasia offer from nurse in Vancouver General Hospital.
Antichurch

A Priest Offered Death as “Compassion”: Canada’s Euthanasia Regime and the Conciliar Church’s Silence on the Fifth Commandment

National Catholic Register portal reports on Father Larry Holland, a 79-year-old Vancouver priest recovering from a hip fracture at Vancouver General Hospital, who was twice offered Medical Assistance in Dying (MAID) by healthcare staff who knew he was a Catholic priest and morally opposed to euthanasia. The article details the growing normalization of euthanasia in Canada—now approaching 100,000 assisted deaths—and the increasing institutional pressure on medical professionals to proactively initiate MAID discussions with vulnerable patients, including those with strong religious objections. While the article presents the incident as shocking and highlights the priest’s resistance, it fails to anchor its critique in the immutable moral theology of the pre-conciliar Church, instead framing the issue through the lens of “coercion” and “sensitivity” rather than the absolute, divinely revealed prohibition against the direct killing of the innocent—a silence that reveals the conciliar Church’s own complicity in the culture of death it claims to oppose.

A solemn conference at DePaul University discussing AI ethics under Pope Leo XIV's leadership, contrasting worldly concerns with Catholic tradition.
Antichurch

The Neo-Church’s Digital Idolatry: How Leo XIV and Jesuit Scholars Reduce the Faith to a Debate About Machines

EWTN News reports that DePaul University hosted a conference titled “Pope Leo XIV: From the Americas, For the World,” where Jesuit Father Philip Larrey praised the antipope’s “fresh” and “humane” approach to artificial intelligence, emphasizing that “machines do not have soul” and that only God can create one. This entire spectacle reveals the conciliar sect’s characteristic obsession with temporal, technological, and worldly concerns while remaining silent on the true crises of faith, the apostasy of the post-conciliar hierarchy, and the eternal salvation of souls.

A priest in a traditional confessional listening to a penitent's confession, symbolizing spiritual healing and the Catholic approach to mental health.
World

Psychedelic “Therapy” and the Catholic Soul: A Dangerous Naivety

EWTN News reports on Catholic mental health professionals welcoming the Trump administration’s executive order to accelerate research and access to psychedelic drugs for mental illness, while urging “caution.” The article presents a hopeful outlook on substances like ibogaine and psilocybin, highlighting their potential to “rewire” neural pathways and offer “real healing” for conditions like depression and PTSD. While acknowledging potential dangers, the professionals emphasize the need for “protective factors” and “Catholic anthropology” to guide treatment, viewing these substances as tools for “stewardship over our life” and “maintaining the temple of our body.” This approach, however, fundamentally misunderstands the nature of the human person, the etiology of suffering, and the Church’s timeless teaching on the integrity of the soul and the dangers of altering consciousness outside of strictly controlled medical necessity. The enthusiasm for such “innovative methods” reflects a capitulation to a materialistic, reductionist view of the human person, neglecting the primacy of the spiritual and the profound risks posed to the soul by substances known to induce altered states of consciousness and ego dissolution.

Antichurch

Bishop Chylinski Reduces Catholic Pastoral Care to Secular Therapeutic Accompaniment

EWTN News reports that Auxiliary Bishop Keith Chylinski of Philadelphia, in a video message for Mental Health Awareness Month, urged the faithful to reject “stigma” around mental health, stating that God “wants us to be healthy mind, body, and soul” and praising advances in medical science and psychotherapy over the past 50 years, while encouraging those struggling to seek resources offered by the Church. The message, while superficially appealing to compassion, is a textbook example of the post-conciliar neo-church’s capitulation to secular psychologism, reducing the supernatural order of grace and the salvific power of the Most Holy Sacrifice of the Mass to a therapeutic model of “well-being,” thereby obscuring the reality of sin, the necessity of the sacraments, and the absolute primacy of the soul’s eternal salvation over temporal psychological comfort.

Antichurch

The “Spirituality” of an Antipode: Exposing the Augustinian Facade of Robert Prevost

EWTN News reports on the publication of a book titled “Free Under Grace: Writings and Meditations 2001–2013,” a collection of texts written by Robert Francis Prevost during his years as prior general of the Order of St. Augustine. The article presents this volume as a window into the “spirituality” that shaped the current usurper of Peter’s throne, Leo XIV, offering speeches, homilies, letters, and meditations that supposedly anticipate the central aspects of his thought. This publication, promoted by the conciliar structures and the Vatican Publishing House, is not merely a biographical curiosity; it is a calculated effort to legitimize the apostate occupying the Chair of Peter by dressing his modernist ideology in the borrowed garments of a venerable religious order, thereby deceiving the faithful into accepting the abomination of desolation as a continuation of authentic Catholic tradition.

Antichurch

The Usurper on Peter’s Throne Meets the Servant of Caesar: A Symptom of Total Apostasy

The National Catholic Register portal reports that the current usurper of the Apostolic See, Leo XIV (Robert Prevost), will meet with U.S. Secretary of State Marco Rubio on May 7, 2026, following a period of public tension between the conciliar structures in the Vatican and U.S. President Donald Trump. This diplomatic encounter, framed by the modernist press as routine statecraft, is in reality a grotesque spectacle that exposes the complete theological and spiritual bankruptcy of the post-conciliar abomination — a spectacle in which a false pope, devoid of all legitimate authority, scrambles to maintain relevance in the theater of international politics while the world burns. The fact that this meeting is even reported as news, let alone treated with solemnity, reveals the utter inversion of the order willed by Christ the King.

Antichurch

Leo XIV Praises a Charitable Front While the Conciliar Sect Crumbles in Apostasy

The National Catholic Register reports that on May 4, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, received the board of directors of Catholic Charities USA in a private audience. The article describes how Leo XIV encouraged the organization in its work for the less fortunate, expressing awareness of funding difficulties from the U.S. government and urging them not to be discouraged, saying “I am with you always.” Kerry Robinson, president and CEO of Catholic Charities USA, described the audience as encouraging and discussed federal funding cuts related to migration policy differences and donor skepticism following abuse cases in the U.S. Catholic Church. Robinson emphasized the organization’s efforts over the past 20 years to implement “contemporary best practices, accountability, and financial transparency” and presented the Pope with a book about the “People of Hope” initiative, a mobile museum touring the nation to encourage helping the less fortunate. The entire exchange is a masterclass in naturalistic philanthropy masquerading as Catholic charity, completely devoid of any mention of the supernatural end of man, the necessity of sanctifying grace, or the true mission of the Church.

Antichurch

Burning of Historic Parish Exposes the Conciliar Sect’s Empty Diplomacy While Martyrs Bleed

EWTN News reports that on April 30, 2026, Islamist terrorists burned down the historic St. Louis de Montfort Parish in Meza, northern Mozambique, a Catholic presence since 1946. Bishop António Juliasse Ferreira Sandramo of Pemba expressed shock, noting that over 300 Catholics have been killed—most by decapitation—and at least 117 churches destroyed in the diocese since 2017. Despite this, the so-called “Vatican” under usurper Leo XIV and his Secretary of State Cardinal Pietro Parolin offered only hollow gestures during a December 2025 visit, while the conciliar sect’s global agenda remains fixated on climate change and migration, not the blood of martyrs.

An elderly sedevacantist priest in prayer in a hospital chapel, resisting the temptation of euthanasia.
Antichurch

A Priest Offered Death: Canada’s Euthanasia Regime as the Fruit of Apostate “Clergy” and the Conciliar Sect’s Abandonment of the Faith

EWTN portal reports that Father Larry Holland, a 79-year-old priest from Vancouver, was twice offered Medical Assistance in Dying (MAID) by healthcare staff at Vancouver General Hospital while recovering from a hip fracture — despite their knowledge that he was a Catholic priest and morally opposed to euthanasia. The article details how a doctor raised the option of assisted death, framing it as a routine “service,” and how a nurse later made a second offer, which Holland described as “false compassion.” The piece further exposes the Canadian Association of MAID Assessors and Providers’ guidance, which explicitly warns healthcare professionals not to assume that Roman Catholics — including nuns — oppose euthanasia, and even recommends proactively initiating MAID discussions with eligible patients. The article also references the broader context of Canada’s escalating euthanasia deaths approaching 100,000, legislative attempts to curb coercive practices, and the testimony of a Catholic chaplain at VGH who described the constant struggle to help suffering patients not lose hope. While the article presents these facts with evident concern, it fails to identify the root cause: the systematic apostasy of the post-conciliar sect and its “clergy” from the immutable Catholic doctrine on the sanctity of life, the redemptive value of suffering, and the moral law — an apostasy that has created the spiritual vacuum in which such diabolical practices flourish unchallenged.

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