VaticanNews portal reports on the second day of the apostolic journey of the usurper Robert Prevost, known as “Pope” Leo XIV, to Spain. During an event titled “Weaving Networks with the Worlds of Culture, Art, the Economy and Sport” held at the Movistar Arena in Madrid, the conciliar figurehead addressed representatives of culture, education, business, and sport, calling for dialogue, human dignity, and a renewed sense of the common good. The event featured speeches by actor Antonio Banderas, university rector José María Coello de Portugal, and athletes Teresa Perales and Carolina Marín. The central thesis of the address was the need to build a “renewed society” through dialogue and the recognition of human dignity, detached from any explicit mention of the supernatural order, the Kingship of Christ, or the necessity of the Catholic Church as the sole ark of salvation. This address is a textbook example of the conciliar sect’s reduction of the Faith to naturalistic humanism and its role as a facilitator of the New World Order.
The Abomination of Desolation in the Temple of Sport
The choice of venue for this address—the Movistar Arena, a temple of secular entertainment and mass gatherings—is itself a profound symbol of the conciliar revolution. Where once the Vicar of Christ would have addressed the faithful in a cathedral or a basilica, offering the Most Holy Sacrifice and preaching the uncompromising truths of the Gospel, the modernist antipope is reduced to holding court in a sports arena, surrounded by celebrities and athletes. This is not a pastoral visit; it is a public relations event designed to legitimize the structures of the world. As Pope Pius XI warned in Quas Primas, the removal of Christ and His law from public life leads to the destruction of society’s foundations. The “weaving of networks” in such a place is not the building of the City of God, but the consolidation of the City of Man.
The Omission of the Supernatural: A Faith Without Christ
The most glaring and damning aspect of Leo XIV’s address is the complete absence of the supernatural order. The “human dignity” he speaks of is a hollow, naturalistic concept, stripped of its theological foundation. True human dignity, as taught by the immutable Magisterium, is derived solely from the fact that man is created in the image and likeness of God and redeemed by the Precious Blood of Jesus Christ. Without this foundation, “dignity” becomes a malleable concept defined by the powerful, a tool of social engineering rather than a divine gift.
The usurper’s call for “dialogue” and “encounter” is the hallmark of the modernist heresy condemned by Pope Saint Pius X in Pascendi Dominici Gregis. The Saint condemned the modernist desire to “reconcile” the Church with the world, stating that the Church must remain a perfect society, entirely free and independent from secular authority. The conciliar sect has abandoned this divine mandate, seeking instead to be “relevant” to a world that is hastening towards its own destruction. The “dialogue” proposed by Leo XIV is not the preaching of the Gospel to all nations, but a negotiation with the powers of this world, a surrender of the Church’s divine mission to the dictates of secular humanism.
The Heresy of the “Common Good” Without God
The concept of the “common good” has been hijacked by the conciliar sect and emptied of its Catholic content. The true common good, as defined by the Church, is the sum total of those conditions of social life which allow social groups and their individual members to achieve their own perfection more fully and more readily. This perfection is supernatural, ordered towards the Beatific Vision. The “common good” of Leo XIV is a purely temporal, materialistic concept, focused on economic prosperity, social cohesion, and technological progress.
This is the error of naturalism condemned by Pope Pius IX in the Syllabus of Errors, which rejects the idea that the state can be separated from the moral law and the authority of God. The usurper’s call for businesses to recognize the “dignity of every person” and for sport to promote “unity and peace” is a pale imitation of the Church’s social teaching, which demands that all economic and social activity be ordered towards the salvation of souls and the glory of God. Without this supernatural end, such calls are mere platitudes, incapable of effecting any real change in a society that is drowning in sin.
The Cult of Man and the Worship of Creation
The event in Madrid was a celebration of human achievement and potential, a veritable cult of man. The presence of actors, athletes, and business leaders, and the praise heaped upon their contributions to society, reveals the conciliar sect’s fundamental orientation: the worship of creation rather than the Creator. This is the “cult of man” condemned by the pre-conciliar Magisterium, the belief that man is the measure of all things and that human progress is the ultimate goal of history.
The usurper’s reflection on the “legacy” we are leaving for future generations is a question stripped of its eschatological dimension. The only legacy that matters is the salvation of souls and the propagation of the Faith. The “culture” he praises is a culture divorced from its Christian roots, a culture that, as Pope Pius XI lamented, has removed Jesus Christ and His most holy law from its customs. The “beauty” he speaks of is a natural beauty, a beauty that does not lead to the transcendent God but remains trapped in the immanent world of human experience.
The Cry of the Poor: A Weapon of Revolution
Even the mention of the poor is weaponized by the conciliar sect to serve its revolutionary agenda. The “cry of the poor” is no longer a call to charity and justice, but a tool for social engineering and the redistribution of wealth according to the principles of socialism and communism, errors condemned by the Church. The true solution to poverty is the conversion of hearts to Christ and the establishment of a social order based on the principles of the Gospel. The conciliar sect’s focus on structural change and economic justice, while ignoring the root cause of all poverty—sin—is a betrayal of the poor and a mockery of the Church’s mission.
Conclusion: The Great Apostasy in Action
The address of Leo XIV in Madrid is a microcosm of the Great Apostasy that has consumed the conciliar structures since the death of Pope Pius XII. It is a message devoid of the Gospel, a call to action devoid of grace, and a vision of the future devoid of hope. It is the voice of the world, speaking through the mouth of a usurper, calling humanity to build a new world order on the shifting sands of human pride and ambition.
The faithful must reject this false prophecy and cling to the immutable truths of the Catholic Faith. As Pope Saint Pius X taught, the Church is not a democracy to be reformed, but a divine institution to be obeyed. The only “network” that matters is the network of grace, woven by the sacraments and the preaching of the Gospel. The only “common good” that endures is the glory of God and the salvation of souls. Let us pray for the conversion of those who have been led astray by the conciliar sect, and for the restoration of the true Church, the Ark of Salvation, in all her glory and power.
Source:
Pope in Madrid: Weaving networks to safeguard the soul of society (vaticannews.va)
Date: 07.06.2026