The National Catholic Register reports on the activities of the usurper Robert Prevost, who styles himself “Pope Leo XIV,” during his seven-day trip to Spain. The article describes his meetings with lawmakers, visits to historic Catholic sites in Madrid and Barcelona, an address to the Spanish Parliament, a gathering with young people, and a meeting with abuse victims. The piece is accompanied by numerous photographs depicting the various events, including Mass celebrations, processions, and meetings with civic leaders.
The Usurper’s Spanish Spectacle: A Masterclass in Modernist Apostasy
The article presents a carefully curated image of the conciliar sect’s activities in Spain, focusing on the pageantry and public relations aspects of the visit. However, beneath the veneer of religious ceremony lies a profound betrayal of Catholic truth, a systematic dismantling of the Church’s mission, and a brazen embrace of the very errors that the true Popes of the past condemned with the utmost severity.
The Abomination of Desolation in the Holy Place
The article describes how “Pope Leo XIV” celebrated Mass in the Plaza de Cibeles in Madrid on the feast of Corpus Christi. This act, far from being a genuine act of worship, is a grotesque parody of the Most Holy Sacrifice. The conciliar “Mass” is not the unbloody renewal of Calvary’s sacrifice, but a Protestantized memorial meal, stripped of its propitiatory nature and reduced to a communal gathering. As the Syllabus of Errors (1864) condemns in Proposition 58, the conciliar sect places “all the rectitude and excellence of morality… in the accumulation and increase of riches by every possible means, and the gratification of pleasure,” rather than in the worship of God. The elevation of the Eucharist, as depicted in the photographs, is a sacrilegious act, for what is being elevated is not the true Body and Blood of Christ, but a mere symbol, an idol of bread and wine.
Furthermore, the article mentions a “Eucharistic procession” in Madrid. This is not a procession of the true King, but of a false idol, a mockery of the solemn processions of the past that honored Christ the King. Pius XI, in his encyclical Quas Primas (1925), established the feast of Christ the King to combat the “secularism of our times, so-called laicism, its errors and wicked endeavors.” The conciliar sect, by reducing the Eucharist to a symbol and the procession to a public spectacle, has effectively surrendered to the very laicism that Pius XI condemned.
The Cult of Man and the Democratization of the Church
The article highlights a meeting titled “Building Networks with the World of Culture, Art, Economy, and Sport” at the Movistar Arena in Madrid. This event epitomizes the conciliar sect’s obsession with the world and its values, a direct contradiction of Our Lord’s teaching: “My kingdom is not of this world” (John 18:36). The gathering, which included a dance performance, is a manifestation of the “cult of man” that St. Pius X warned against in Pascendi Dominici Gregis (1907), where he described Modernism as the “synthesis of all errors” and the “enemy within” the Church.
The conciliar sect’s focus on “building networks” with the world is a betrayal of the Church’s mission to sanctify souls and lead them to eternal salvation. As the Syllabus of Errors (1864) condemns in Proposition 40, “The teaching of the Catholic Church is hostile to the well-being and interests of society.” The true Church has always taught that the state must recognize the reign of Christ the King and order its laws according to God’s commandments. The conciliar sect, by seeking dialogue and collaboration with the world, has effectively denied Christ’s kingship and embraced the errors of liberalism and religious indifferentism.
The Usurper’s Address to the Spanish Parliament: A Betrayal of Christ the King
The article proudly notes that “Pope Leo XIV” became the first pope in history to address the Spanish Parliament. This historic event is, in reality, a historic betrayal. The true Popes of the past, such as Pius IX and Pius XI, consistently taught that the state must publicly recognize the authority of Christ the King and the Church. Pius XI, in Quas Primas, declared: “The state must leave the same freedom to the members of Orders and Congregations, both male and female, who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom.”
By addressing the Spanish Parliament, the usurper is not proclaiming the rights of Christ the King, but rather legitimizing a secular government that has long since rejected God’s laws. The Spanish Parliament, like most modern governments, is steeped in the errors of liberalism, religious indifferentism, and secularism. The usurper’s address is a tacit approval of these errors, a betrayal of the Church’s prophetic mission to call all nations to repentance and conversion.
The Meeting with Abuse Victims: A Smokescreen for Systemic Apostasy
The article mentions a meeting between “Pope Leo XIV” and victims of Church abuse. While the suffering of abuse victims is undeniable, the conciliar sect’s handling of the crisis is a smokescreen designed to distract from its own systemic apostasy. The true cause of the abuse crisis is not a lack of “safeguarding” protocols, but the theological and moral revolution that has swept through the conciliar sect since the 1960s. The introduction of Modernist theology, the abandonment of traditional moral teaching, and the promotion of a “spirit of Vatican II” that emphasizes dialogue with the world over fidelity to doctrine have created an environment where abuse could flourish.
The conciliar sect’s response to the abuse crisis has been characterized by bureaucratic measures, public relations campaigns, and a refusal to address the root causes of the problem. The meeting with abuse victims is a cynical attempt to portray the usurper as a compassionate leader, while ignoring the fact that the conciliar sect itself is the primary source of the crisis. As St. Pius X warned in Lamentabili Sane Exitu (1907), the pursuit of novelty and the rejection of traditional doctrine lead to “deplorable consequences” and “the most grievous errors.”
The Visit to Barcelona: A Tribute to Syncretism and Ecumenism
The article describes the usurper’s visit to the Cathedral of the Holy Cross and St. Eulalia in Barcelona, where he prayed at the tomb of St. Eulalia. This act is a grotesque parody of true Catholic devotion. The conciliar sect has long since abandoned the veneration of saints as intercessors and models of holiness, replacing it with a naturalistic humanism that focuses on the “social gospel” and “building networks” with the world.
Furthermore, the article mentions a meeting with members of a “Mediterranean Meeting” in Barcelona. This event is likely an ecumenical gathering, a betrayal of the Church’s teaching that there is no salvation outside the Church (Extra Ecclesiam nulla salus). The conciliar sect’s embrace of ecumenism is a direct contradiction of the Syllabus of Errors (1864), which condemns the idea that “Protestantism is nothing more than another form of the same true Christian religion” (Proposition 18) and that “good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ” (Proposition 17).
The Augustinian Connection: A False Claim to Legitimacy
The article notes that “Leo is the first supreme pontiff from the Order of Augustinians.” This claim is a desperate attempt to lend legitimacy to the usurper’s position. However, the true Order of St. Augustine has long since been infiltrated by Modernists and Freemasons. The conciliar sect’s Augustinians are not the faithful sons of St. Augustine, but rather agents of the revolution that has destroyed the Church from within.
The usurper’s claim to the Augustinian heritage is a mockery of the true Order, which has produced saints and doctors of the Church who defended the faith against heresy and apostasy. The conciliar sect’s Augustinians, by contrast, have embraced the errors of Modernism and contributed to the spiritual ruin of the faithful.
Conclusion: The Triumph of the Antichrist
The article presents a sanitized image of the conciliar sect’s activities in Spain, focusing on the pageantry and public relations aspects of the visit. However, beneath the surface lies a profound betrayal of Catholic truth, a systematic dismantling of the Church’s mission, and a brazen embrace of the very errors that the true Popes of the past condemned with the utmost severity.
The usurper’s visit to Spain is not a triumph of the faith, but a triumph of the Antichrist. It is a manifestation of the “abomination of desolation” that Our Lord warned about in Matthew 24:15. The conciliar sect, by embracing the errors of Modernism, liberalism, and ecumenism, has effectively denied Christ’s kingship and surrendered to the spirit of the world.
The faithful must reject the conciliar sect and all its works, and return to the immutable Tradition of the Church. As St. Pius X declared in Pascendi Dominici Gregis, “We exhort all Catholics who are anxious for their salvation to make a stand against the errors of Modernism, which are the synthesis of all errors.” The time for compromise is over. The time for battle has begun.
Source:
PHOTOS: Pope Leo XIV Meets Lawmakers, Visits Historic Catholic Sites in Madrid, Barcelona (ncregister.com)
Date: 10.06.2026