EWTN News portal reports that “Pope” Leo XIV has sent a message to the Steubenville Youth Conferences, calling on young people to seek “true peace” and “perfect joy” through the example of St. Francis of Assisi. This message, full of naturalistic psychologism and devoid of supernatural reality, is yet another attempt to reduce the Catholic faith to a program of emotional self-help, carefully avoiding the truths of salvation, the state of grace, and the necessity of the true Church.
The conciliar sect continues its strategy of transforming the faith into a horizontal, man-centered experience, using the language of “peace” and “joy” emptied of their authentic Catholic content. This message is a textbook example of the modernist apostasy condemned by St. Pius X, where supernatural realities are replaced by vague spiritual sentiments accessible to natural reason alone.
The Naturalistic Reduction of Grace
The message of Leo XIV presents “true peace” and “perfect joy” as fruits of a “deeper relationship with God,” yet it systematically omits the supernatural means by which this relationship is established and maintained: sanctifying grace, the state of grace, the sacraments as instituted by Christ for the remission of sins, and the necessity of the true Church as the sole Ark of Salvation.
Instead, the “peace” offered is a psychological state achieved through “moments of silence and prayer,” a technique indistinguishable from Protestant meditation or secular mindfulness. This is the peace of the world, not the peace of Christ, which the true Church has always taught is only possible through the grace of God and the observance of His commandments.
Pius XI, in the encyclical *Quas Primas* (1925), established the feast of Christ the King precisely to combat the laicist error that separated civil society from the reign of Christ. He wrote: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The message of Leo XIV, by reducing peace to an interior feeling accessible outside the sacramental and dogmatic framework of the Church, directly contradicts this teaching and perpetuates the very secularism Pius XI condemned.
“Perfect Joy” as a Tool of Apostasy
The central passage of the message, where Leo XIV recounts St. Francis’ teaching on “perfect joy” found in suffering, cold, hunger, and rejection, is a masterful manipulation of a traditional Catholic truth. The true teaching on the supernatural virtue of joy in suffering is inseparable from the doctrine of the merits of Christ, the value of supernatural charity, and the reality of eternal reward.
However, in the conciliar context, this teaching is weaponized to justify the acceptance of the fruits of the revolutionary process: the destruction of the liturgy, the silencing of dogma, the persecution of faithful Catholics, and the imposition of an anti-Christian program under the guise of “suffering embraced with patience.” This is not the joy of the martyrs who died for the faith, but the passive acceptance of the triumph of error.
St. Pius X, in *Lamentabili Sane Exitu* (1907), condemned the modernist proposition that “the dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (proposition 26). The message of Leo XIV reduces dogma to a psychological support for moral resilience, stripping it of its character as the object of divine and infallible truth to be believed and professed.
The Omission of the Supernatural and the State of Grace
The most grave accusation against this message is its complete silence on the state of grace, mortal sin, and the necessity of the sacraments for salvation. The text speaks of “knowing God’s love” and “trust in God’s providence,” but never mentions that man is born in a state of sin, that he must be reborn in Baptism, that he must confess his sins in the Sacrament of Penance, and that he must receive the Holy Eucharist under the species of bread and wine, transubstantiated by a validly ordained priest.
This omission is not accidental; it is the very essence of the conciliar religion, which is a naturalistic humanism dressed in Catholic vestments. The “joy” and “peace” offered are accessible to anyone, regardless of their religious beliefs or state of soul, because they are products of human effort, not gifts of supernatural grace.
The true Church has always taught that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12), and that outside the Church there is no salvation. The message of Leo XIV, by avoiding this doctrine, implicitly promotes the religious indifferentism condemned by Pius IX in the *Syllabus of Errors*: “Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation” (proposition 16).
The Steubenville Conferences: A Fruit of the Conciliar Revolution
The Steubenville Youth Conferences, founded in 1976, are a product of the post-conciliar era, characterized by a horizontal, emotional, and naturalistic approach to evangelization. These conferences, while using traditional Catholic language, are structured around the principles of the conciliar revolution: the primacy of experience over doctrine, the reduction of the liturgy to a community celebration, and the substitution of true catechesis with psychological group dynamics.
The fact that Leo XIV addresses this message to an event born of the conciliar revolution is not a coincidence. It is a confirmation that the current structures of the “Church” are designed to perpetuate the errors of Vatican II and to prevent a return to the integral Catholic faith.
The “Pope” as a Promoter of the New Religion
Leo XIV, like his predecessors since John XXIII, is not the successor of St. Peter but the chief promoter of a new religion that has replaced Catholicism. His message to the youth is a continuation of the program outlined in *Gaudium et Spes* and *Nostra Aetate*, where the Church is presented as a partner in the modern world rather than the perfect society instituted by Christ to lead souls to eternal salvation.
The title “Pope” used in the article is a concession to the conventions of the conciliar sect, but it must be understood in the context of the sedevacantist thesis: the occupant of the Apostolic See is a manifest heretic and has lost his office *ipso facto*, according to the teaching of St. Robert Bellarmine: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.”
Conclusion: A Call to Reject the Conciliar Fraud
The message of Leo XIV to the Steubenville Youth Conferences is a textbook example of the modernist apostasy: it presents a naturalistic, horizontal, and emotional “spirituality” that avoids the supernatural truths of the Catholic faith. It is a call to seek “peace” and “joy” without the sacraments, without the state of grace, and without the true Church.
Catholics who remain faithful to the integral faith must reject this message and all its works. They must return to the true sources of peace and joy: the Holy Sacrifice of the Mass, the sacraments, and the unchanging doctrine of the Church before 1958. Only in the true Church, outside the conciliar revolution, can they find the peace that surpasses all understanding and the perfect joy that comes from the love of God and the hope of eternal life.
[Antichurch] The “Peace” and “Joy” of the Conciliar Revolution: A Theological Fraud
EWTN News portal reports that “Pope” Leo XIV has sent a message to the Steubenville Youth Conferences, calling on young people to seek “true peace” and “perfect joy” through the example of St. Francis of Assisi. This message, full of naturalistic psychologism and devoid of supernatural reality, is yet another attempt to reduce the Catholic faith to a program of emotional self-help, carefully avoiding the truths of salvation, the state of grace, and the necessity of the true Church.
The conciliar sect continues its strategy of transforming the faith into a horizontal, man-centered experience, using the language of “peace” and “joy” emptied of their authentic Catholic content. This message is a textbook example of the modernist apostasy condemned by St. Pius X, where supernatural realities are replaced by vague spiritual sentiments accessible to natural reason alone.
The Naturalistic Reduction of Grace
The message of Leo XIV presents “true peace” and “perfect joy” as fruits of a “deeper relationship with God,” yet it systematically omits the supernatural means by which this relationship is established and maintained: sanctifying grace, the state of grace, the sacraments as instituted by Christ for the remission of sins, and the necessity of the true Church as the sole Ark of Salvation.
Instead, the “peace” offered is a psychological state achieved through “moments of silence and prayer,” a technique indistinguishable from Protestant meditation or secular mindfulness. This is the peace of the world, not the peace of Christ, which the true Church has always taught is only possible through the grace of God and the observance of His commandments.
Pius XI, in the encyclical *Quas Primas* (1925), established the feast of Christ the King precisely to combat the laicist error that separated civil society from the reign of Christ. He wrote: “The hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” The message of Leo XIV, by reducing peace to an interior feeling accessible outside the sacramental and dogmatic framework of the Church, directly contradicts this teaching and perpetuates the very secularism Pius XI condemned.
“Perfect Joy” as a Tool of Apostasy
The central passage of the message, where Leo XIV recounts St. Francis’ teaching on “perfect joy” found in suffering, cold, hunger, and rejection, is a masterful manipulation of a traditional Catholic truth. The true teaching on the supernatural virtue of joy in suffering is inseparable from the doctrine of the merits of Christ, the value of supernatural charity, and the reality of eternal reward.
However, in the conciliar context, this teaching is weaponized to justify the acceptance of the fruits of the revolutionary process: the destruction of the liturgy, the silencing of dogma, the persecution of faithful Catholics, and the imposition of an anti-Christian program under the guise of “suffering embraced with patience.” This is not the joy of the martyrs who died for the faith, but the passive acceptance of the triumph of error.
St. Pius X, in *Lamentabili Sane Exitu* (1907), condemned the modernist proposition that “the dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (proposition 26). The message of Leo XIV reduces dogma to a psychological support for moral resilience, stripping it of its character as the object of divine and infallible truth to be believed and professed.
The Omission of the Supernatural and the State of Grace
The most grave accusation against this message is its complete silence on the state of grace, mortal sin, and the necessity of the sacraments for salvation. The text speaks of “knowing God’s love” and “trust in God’s providence,” but never mentions that man is born in a state of sin, that he must be reborn in Baptism, that he must confess his sins in the Sacrament of Penance, and that he must receive the Holy Eucharist under the species of bread and wine, transubstantiated by a validly ordained priest.
This omission is not accidental; it is the very essence of the conciliar religion, which is a naturalistic humanism dressed in Catholic vestments. The “joy” and “peace” offered are accessible to anyone, regardless of their religious beliefs or state of soul, because they are products of human effort, not gifts of supernatural grace.
The true Church has always taught that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12), and that outside the Church there is no salvation. The message of Leo XIV, by avoiding this doctrine, implicitly promotes the religious indifferentism condemned by Pius IX in the *Syllabus of Errors*: “Man may, in the observance of any religion whatever, find the way of eternal salvation, and arrive at eternal salvation” (proposition 16).
The Steubenville Conferences: A Fruit of the Conciliar Revolution
The Steubenville Youth Conferences, founded in 1976, are a product of the post-conciliar era, characterized by a horizontal, emotional, and naturalistic approach to evangelization. These conferences, while using traditional Catholic language, are structured around the principles of the conciliar revolution: the primacy of experience over doctrine, the reduction of the liturgy to a community celebration, and the substitution of true catechesis with psychological group dynamics.
The fact that Leo XIV addresses this message to an event born of the conciliar revolution is not a coincidence. It is a confirmation that the current structures of the “Church” are designed to perpetuate the errors of Vatican II and to prevent a return to the integral Catholic faith.
The “Pope” as a Promoter of the New Religion
Leo XIV, like his predecessors since John XXIII, is not the successor of St. Peter but the chief promoter of a new religion that has replaced Catholicism. His message to the youth is a continuation of the program outlined in *Gaudium et Spes* and *Nostra Aetate*, where the Church is presented as a partner in the modern world rather than the perfect society instituted by Christ to lead souls to eternal salvation.
The title “Pope” used in the article is a concession to the conventions of the conciliar sect, but it must be understood in the context of the sedevacantist thesis: the occupant of the Apostolic See is a manifest heretic and has lost his office *ipso facto*, according to the teaching of St. Robert Bellarmine: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.”
Conclusion: A Call to Reject the Conciliar Fraud
The message of Leo XIV to the Steubenville Youth Conferences is a textbook example of the modernist apostasy: it presents a naturalistic, horizontal, and emotional “spirituality” that avoids the supernatural truths of the Catholic faith. It is a call to seek “peace” and “joy” without the sacraments, without the state of grace, and without the true Church.
Catholics who remain faithful to the integral faith must reject this message and all its works. They must return to the true sources of peace and joy: the Holy Sacrifice of the Mass, the sacraments, and the unchanging doctrine of the Church before 1958. Only in the true Church, outside the conciliar revolution, can they find the peace that surpasses all understanding and the perfect joy that comes from the love of God and the hope of eternal life.
Source:
Pope Leo urges youth to seek ‘true peace’ and ‘perfect joy’ (ewtnnews.com)
Date: 19.06.2026