VaticanNews portal reports that Bolivia’s President Rodrigo Paz has declared a National State of Emergency to dismantle road blockades that have paralyzed the country’s supply of food and fuel. The blockades, ongoing since late April, involve miners, farmers, truck drivers, indigenous groups, and unions demanding the reinstatement of fuel subsidies scrapped as part of austerity measures. The protests have turned violent, with seventeen deaths, scores injured, and hundreds arrested — riot police have had dynamite sticks hurled at them. Paz, elected last October and breaking nearly twenty years of Movement Towards Socialism rule, insists the measure aims to remove bottlenecks while preserving civil liberties, though Congress must approve it within three days or it lapses. He enjoys the vocal backing of the Trump Administration but faces the fury of powerful domestic protesters and former President Evo Morales, himself an indigenous coca cultivator and implacable foe of Washington. This report from the Vatican’s own news organ is notable not for what it says, but for the deafening silence about the only True Order that could prevent such recurring catastrophes — the Social Reign of Christ the King.
A World Without Christ the King: The Inevitable Fruit of Apostasy
The situation in Bolivia is, in microcosm, the situation of the entire modern world. Nations tear themselves apart over fuel subsidies, inflation, and political power because they have rejected the only foundation upon which stable, just, and peaceful civil society can be built. As Pope Pius XI declared in the encyclical Quas Primas (1925), establishing the Feast of Christ the Kingdom: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed. For this reason, the entire human society had to be shaken, because it lacked a stable and strong foundation.” This is not mere theological abstraction — it is the precise diagnosis of Bolivia’s crisis, and indeed of every nation’s crisis in the post-Christian era.
Pius XI further taught that Christ’s reign “encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” and that “men united in societies are no less subject to the authority of Christ than individuals.” The state is not autonomous. It does not derive its authority from popular consent, from constitutions written by men, or from the shifting sands of democratic opinion. “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men” (St. Augustine, quoted in Quas Primas). When the state refuses to recognize Christ’s royal dignity, it does not become “free” — it becomes ungovernable, because it has severed itself from the very source of legitimate authority. Bolivia’s blockades, dynamite, and deaths are the natural fruit of a political order that has expelled God from public life.
The VaticanNews Report: Naturalism Disguised as Journalism
The VaticanNews article presents the crisis in purely naturalistic terms — political factions, economic grievances, security measures. There is not a single mention of the supernatural order, the moral law of God, the social reign of Christ the King, or the Church’s divinely instituted mission to teach, govern, and lead nations to eternal happiness. This is the hallmark of the conciliar sect’s journalism: a studied, systematic silence about the only things that ultimately matter.
The report notes that President Paz “insists the intention is to remove the bottlenecks, but not the civil liberties of Bolivians.” The very framing reveals the modernist mentality: “civil liberties” are treated as the supreme good, the horizon beyond which the political imagination cannot see. But as Pope Pius IX condemned in the Syllabus of Errors (1864), “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to exclusion of all other forms of worship” (proposition 77) is a condemned error. And further: “The best theory of civil society requires that popular schools open to children of every class of the people… should be freed from all ecclesiastical authority, control and interference, and should be fully subjected to the civil and political power” (proposition 47) — also condemned. The “civil liberties” Paz promises to preserve are, in practice, the liberties of a society organized without reference to God — which is to say, liberties ordered toward chaos.
The article’s reference to Evo Morales as “himself an indigenous coca cultivator” is presented without moral commentary, as though coca cultivation for non-medicinal purposes — and the drug trade it feeds — were merely an economic or cultural phenomenon rather than a grave moral evil. The conciliar sect’s news organ cannot condemn what the Church has always condemned, because it no longer possesses the doctrinal coherence to distinguish good from evil in the social order.
The Trump Administration’s Backing: Caesar Without Christ
The report notes that President Paz “has the vocal backing of the Trump Administration.” One must observe, with the unflinching clarity that Catholic doctrine demands, that the United States of America — regardless of which administration holds power — is a nation founded on the liberal principle of the separation of Church and State, a principle condemned by Pope Gregory XVI in Mirari Vos (1832) as “a false and absurd maxim, or rather delirium” — the so-called “freedom of conscience.” Pius IX, in the Syllabus, condemned the proposition that “The Church ought to be separated from the State, and the State from the Church” (proposition 55).
The Trump Administration’s support for Paz is the support of one secular power for another, operating entirely within the framework of Realpolitikonly remedy for the ills afflicting Bolivia and every other nation. As Pius XI taught: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ, but let them fulfill this duty themselves and with their people, if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.” No secular administration — American, Bolivian, or otherwise — that refuses this public veneration can claim to serve the common good in any ultimate sense. It can only manage the symptoms of a disease it refuses to diagnose.
The Violence of a World Rejecting the King of Peace
Seventeen dead. Scores injured. Dynamite hurled at police. A capital city paralyzed. These are not anomalies — they are the predictable consequences of building society on any foundation other than Jesus Christ. Pius XI, in Quas Primas, described with prophetic precision the fruits of rejecting Christ’s reign: “Seeds of discord sown everywhere, flames of envy and hostility have engulfed nations, causing so much delay in the reconciliation of peoples; unbridled desires, often cloaked in the guise of public good and love of country, from which arises division among citizens and blind and immeasurable egoism… domestic peace completely shattered due to forgetfulness and neglect of duties; family ties loosened and family stability shaken; finally, the whole society profoundly shaken and heading towards destruction.”
Every element of this description maps onto Bolivia’s crisis with devastating accuracy. The “unbridled desires” of groups demanding subsidies regardless of economic reality. The “egoism” of factions measuring everything by their own advantage. The “shattered domestic peace.” The “society profoundly shaken and heading towards destruction.” This is what happens when Christ is excluded from the public square — not because He is indifferent to human affairs, but because He is the only source of the order, justice, and peace that men crave but refuse to receive from its proper source.
The Church’s teaching is unambiguous: “If men were ever to recognize Christ’s royal authority over themselves, both privately and publicly, then unheard-of blessings would flow upon the whole society, such as due freedom, order, and tranquility, and concord and peace.” But this recognition requires what the modern world — and the conciliar sect occupying the Vatican — refuses to give: the public, official, legal acknowledgment that Jesus Christ is King of nations as well as of individuals, and that His law, promulgated through His Church, binds every state and every ruler.
The Deafening Silence of the Conciliar Sect
What is most damning about this VaticanNews report is not its content but its omissions. There is no mention of the Church’s social teaching. No reference to Quas Primas. No invocation of Christ the King. No reminder that Bolivia, a historically Catholic nation, has a solemn duty to order its public life according to the laws of the Gospel. No call for the consecration of Bolivia to the Sacred Heart of Jesus. No warning that states which refuse to recognize God’s authority will be judged with severity.
This silence is not accidental. It is the systematic policy of the conciliar sect, which since the Second Vatican Council has abandoned the Church’s missionary mandate to teach and govern nations, replacing it with “dialogue,” “encounter,” and “accompaniment” — the very false ecumenism and religious indifferentism condemned by Pius IX, Pius X, and every pope before John XXIII. The structures occupying the Vatican no longer proclaim that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12) — they no longer even believe it.
The result is a “news” organ that reports on the world’s crises with the same naturalistic, God-less framework as any secular media outlet. Bolivia burns, and VaticanNews offers the same analysis as Reuters or the Associated Press — because the conciliar sect has nothing else to offer. It has emptied itself of doctrine, and now it fills the void with the world’s own categories, becoming, as St. Paul warned, “conformed to this world” (Romans 12:2).
Conclusion: Only Christ the King Can Save Bolivia — and Every Nation
Bolivia’s crisis will not be resolved by states of emergency, military deployments, or the backing of the Trump Administration. It will not be resolved by fuel subsidies or austerity measures, by the demands of miners or the grievances of indigenous groups considered in isolation from the moral law. It will only be resolved — as every human crisis will only be resolved — by the return of nations to the sweet yoke of Christ the King.
Pius XI’s words ring with the force of eternal truth: “Oh, what happiness we would enjoy if individuals, families, and states allowed themselves to be governed by Christ. Then at last so many wounds can be healed, then there will be hope that the law will regain its former authority, sweet peace will return again, swords and weapons will fall from hands, when all willingly accept the reign of Christ and obey Him, and every tongue will confess that our Lord Jesus Christ is in the glory of God the Father.”
Until that day — and it will come, whether men will it or not — the world will continue to tear itself apart over fuel subsidies and political power, and the conciliar sect will continue to report on the carnage with the same empty, God-less commentary that caused it. Adveniat Regnum Tuum — Thy Kingdom come. It is the only prayer that matters, and the only answer the world refuses to hear.
Source:
Bolivia's President declares State of Emergency (vaticannews.va)
Date: 21.06.2026