VaticanNews portal reports on the upcoming “Extraordinary Consistory” (June 26-27, 2026) convened by “Pope” Leo XIV. The agenda—focusing on “peace,” “synodality,” and the “implementation of the Synod”—is a continuation of the post-conciliar revolution, utilizing bureaucratic buzzwords to mask the systematic dismantling of Catholic dogma and the enthronement of naturalistic humanism. The meeting is a spectacle of a “Church” that no longer seeks to convert the world to Christ the King, but rather to harmonize itself with the world’s political and social fashions.
The Apostasy of “Synodality”: Replacing the Kingship of Christ
The very structure of this Consistory is a confession of the Modernist heresy. The use of the “synodal method”—with its “group discussions,” “plenary sessions,” and “free interventions”—is a parliamentary parody of the Ecumenical Council. It treats the Church not as a perfect society (*societas perfecta*) established by Divine Will, but as a democratic assembly where “consensus” is manufactured.
This is the “evolution of dogma” condemned by St. Pius X. The Church has always taught that her mission is to teach, govern, and sanctify. Yet, the first session asks: “In what kind of world are we called to proclaim the Gospel?” This is a reversal of roles. The Gospel does not change to suit the “world”; the world must be changed by the Gospel. As Pope Pius XI taught in *Quas Primas*, the reign of Christ the King extends to all nations and individuals, and there is no power on earth that can exempt itself from His authority. The “synodal” approach, however, seeks a “dialogue” with the world, implying that the world has something to teach the Church.
The Linguistic Betrayal: “Peace” and the “Civilization of Love”
The language of this Consistory is a textbook example of Modernist rhetoric. The pursuit of “peace” and the “civilization of love” are elevated above the pursuit of truth and the salvation of souls.
Cardinal Víctor Manuel Fernández, a figure synonymous with the moral collapse of the “Dicastery for the Doctrine of the Faith,” will introduce the theme: “The culture of power and the civilization of love.” This is a direct attack on the Catholic doctrine of the Kingship of Christ. True peace is the “tranquility of order” (*tranquillitas ordinis*) and is only possible through the submission of all nations to the Social Kingship of Christ. The “civilization of love” proposed by these antipopes is a naturalistic, horizontal love that ignores sin, hell, and the necessity of the Sacraments. It is the “peace” of the Antichrist—a peace without the Cross.
The “Implementation of the Synod”: A Program for Apostasy
The final session is dedicated to “The path of implementing the Synod.” This is the crux of the matter. The “Synod” is not a meeting; it is a permanent revolution designed to subvert the hierarchy and the deposit of faith.
Cardinal Mario Grech, a key architect of this apostasy, will introduce the theme based on the document *Towards the Synodal Assemblies 2027-2028*. This is a roadmap for the total “democratization” of the Church. The “implementation” of the Synod means the final death of the monarchical Papacy and the transformation of the Church into a “communion” of autonomous local churches, each adapting its “doctrine” to the fashions of the time. This is the “organic structure of the Church is subject to change” condemned in *Lamentabili sane exitu* (Proposition 53).
The “Confidentiality” of the Serpent
The demand for “confidentiality” is a tactic of the “negative credentialing” typical of Masonic operations. By silencing the Cardinals, the leadership ensures that any remaining traditional voices are isolated and cannot warn the faithful. The “fraternal exchange” is a euphemism for the suppression of dissent. The true Church has nothing to hide; her teachings are public and universal. The secrecy of the conciliar sect is the secrecy of a conspiracy against God.
The “College of Cardinals”: A Senate of the Antichurch
The gathering of 170 Cardinals—many of whom are appointed precisely because they share the Modernist ideology—is a sham. These men are not successors of the Apostles in spirit; they are functionaries of the “paramasonic structure.”
The mention of “Cardinal electors” and “non-electors” participating in a “Consistory” to discuss “the current situation of the Church” is a farce. A true Ecumenical Council is presided over by the Pope to define dogma and condemn heresy. This “Consistory” is a meeting of the “Church of the New Advent” to plan its next assault on Tradition. The “Masses” celebrated during this event are likely the Protestantized “New Mass” of Paul VI, which is a veritable “synagogue of Satan” where the true sacrifice of the Mass is replaced with a mere memorial table.
Conclusion: The Abomination of Desolation
This Consistory is a manifestation of the “abomination of desolation” standing in the holy place. It is a gathering of those who seek to “reconcile” the Church with the world, the flesh, and the devil. The “peace” they offer is the peace of the grave, where the Faith is buried under a mountain of pious-sounding, naturalistic jargon.
The Catholic faithful must reject this “synodal” path entirely. There is no “implementation” of the Synod that can be good, just as there is no “dialogue” with heresy that is safe. The only path is the path of Tradition: the integral Catholic Faith, the true Mass, and the recognition of the Social Kingship of Jesus Christ. As the *Syllabus of Errors* teaches, the Church cannot “reconcile herself with progress, liberalism, and modern civilization” (Proposition 80). The “synodality” of Leo XIV is the final stage of the apostasy begun at Vatican II. Let us pray for the true Church, which endures in the catacombs, far from the “Paul VI Hall” and its “New Synod Hall.”
Source:
Vatican releases schedule for Pope’s Consistory with Cardinals (vaticannews.va)
Date: 23.06.2026