A 19th-century-style news report from the conciliar apparatus: twin earthquakes devastate Venezuela, killing over 160 people, and the “Archbishop” of Caracas, Raúl Biord Castillo, calls for “solidarity” and “comfort in God,” reducing the catastrophe to a natural phenomenon while ignoring the supernatural causes and the apostate state of the Church in Venezuela.
Impersonal Mourning in a Church Without Authority
The conciliar sect’s media outlet, OSV News, reports on the Venezuela earthquake through the lens of naturalistic humanitarianism, a hallmark of the post-conciliar apostate mentality. The central figure, Archbishop Raúl Biord Castillo, conducts himself not as a successor of the Apostles warning of divine judgment, but as a secular NGO coordinator. His statement, “We ask God that we may all face this together, finding comfort in God, and in solidarity and charity,” is a textbook example of the modernist reduction of Christianity to horizontal social work.
In true Catholic doctrine, a catastrophe of this magnitude is not merely a “very powerful natural phenomenon” (as Biord dismissively labels it) but a stark manifestation of *divine judgment* and a call to repentance. The true Church historically responded to such events with public exorcisms, the closing of theaters, procession of the Forty Hours’ Devotion, and the papal “Urbi et Orbi” blessing for the explicit purpose of appeasing God’s justice. Biord’s response—standing in the rubble of a church and speaking of “artistic heritage” that can be “recovered over time”—reveals a soul more concerned with cultural materialism than with the salvation of souls.
The Cult of “Solidarity” and the Negation of Supernatural Faith
The language used by the “prelate” is saturated with the horizontalism of the new ecclesiology. He speaks of a “great network of solidarity” and “charity,” but this is a charity divorced from the supernatural virtue of divine charity. True Catholic solidarity is founded on the recognition of God’s absolute sovereignty and the reality of eternal damnation. Without this foundation, “solidarity” is merely the naturalism of the secular humanist, which the Church has historically condemned.
Pius XI, in his encyclical *Quas Primas*, explicitly identifies the modern plague: “secularism… its errors and wicked endeavors.” He notes that when nations remove Jesus Christ and His law from their lives, “seeds of discord sown everywhere” follow. The Venezuelan tragedy is a direct consequence of a society—and a Church—that has expelled Christ the King. Yet, Biord offers no call to repentance, no acknowledgment of sin, and no assertion of God’s absolute right to be obeyed. He treats the Mass and prayer as therapeutic coping mechanisms rather than the only true means of sanctifying justice.
The Devastation of the “Artistic Heritage” vs. the Loss of the True Temple
Perhaps the most blasphemous element of the conciliar coverage is the lament over the damage to “artistic heritage,” specifically the Cathedral of Caracas. While the destruction of art is regrettable, the modernist obsession with “heritage” reveals a profound inversion of values. The true Church is not the stone structure, but the souls of the faithful.
The Cathedral of Caracas, like the Basilica of St. Peter in Rome, has been occupied by the conciliar sect, which has gutted it of its sacred purpose. The Most Holy Sacrifice of the Mass has been replaced by a table of assembly, and the sacraments have been emptied of their supernatural efficacy. The physical collapse of these buildings is a material symbol of the spiritual collapse that occurred within their walls decades ago. As the *False Fatima Apparitions* document notes, the post-conciliar structures are often a “diversion from apostasy,” focusing on external threats while ignoring “modernist apostasy within the Church.” The collapse of a neo-Catholic cathedral is a testament to the fact that God’s protection has withdrawn from a sanctuary that no longer offers the true propitiatory sacrifice, but rather, an abomination of desolation.
Syncretistic Ecumenism in Disaster Relief
The article proudly cites the “Mexican bishops’ conference” and the Spanish Archbishop Luis Argüello, who “joined in prayer” under the banner of a “pilgrim Church.” This is the ecumenism of the *Dignitatis Humanae* era, which Pius IX condemned in the *Syllabus of Errors* as the error that “it is lawful to refuse obedience to legitimate princes, and even to rebel against them” and that “the Roman Pontiff can… reconcile himself… with progress, liberalism and modern civilization.”
The “pilgrim Church” concept is a modernist heresy that denies the visibility and perfection of the Church. By mourning with the conciarists, these “bishops” confirm their communion with the anti-Church. They pray to Our Lady of Coromoto, likely a syncretistic idol, while ignoring the dogmas of the Faith. The true Church Militant on earth does not “join in prayer” with heretics and schismatics; it prays for their conversion outside the sanctuary of the true Mass.
The Masonic Narrative of “Natural Phenomenon”
The reduction of the earthquake to a “natural phenomenon” is the standard Masonic strategy to strip the world of the supernatural, as highlighted in the *False Fatima Apparitions* document regarding the “miracle of the sun.” God is the Master of the Universe. Earthquakes, storms, and disasters are the consequences of Original Sin and actual sin, serving as divine warnings. To ignore this is to deny the very necessity of the Redemption.
The conciliar church, having embraced the “evolution of dogmas” condemned in *Lamentabili sane exitu*, can no longer interpret divine signs. They are blind guides, leading the faithful into a state of spiritual numbness where tragedy is met with “solidarity” rather than sackcloth and ashes. The 164 deaths are mourned as a statistic, not as souls who have appeared before the particular judgment.
Conclusion: The Silence of the True Shepherds
The response of the conciliar hierarchy to the Venezuelan earthquake is a damning indictment of the post-conciliar apostasy. There is no call to public penance, no condemnation of the sins of the nation, and no assertion of the Social Reign of Christ the King. Instead, we have a “clergy” that mimics the language of the Red Cross, concerned only with “human lives” and “artistic heritage,” while the supernatural order remains entirely ignored.
The only true hope for Venezuela lies in a return to the integral Catholic Faith: the true Sacrifice of the Mass, valid sacraments, and the recognition of God’s absolute dominion over nature and nations. Until the repudiated antipope “Leo XIV” and his usurping hierarchy are removed, and the true Church emerges from the catacombs, such disasters will continue to be met with empty words and a total bankruptcy of the supernatural spirit.
Source:
Archbishop calls for prayer, solidarity after twin earthquakes devastate Venezuela (ncronline.org)
Date: 25.06.2026