Vatican Media reports that on Sunday, June 28, 2026, the individual occupying the Vatican under the name “Pope” Leo XIV (Robert Francis Prevost) addressed pilgrims in St. Peter’s Square following the recitation of the Angelus prayer. The occasion served a dual purpose: to offer prayers for the victims of recent earthquakes in Venezuela and to deliver a reflection on the Gospel of Matthew (10:37–42), focusing on the themes of “detachment, loss, and hospitality.” While such public displays of superficial piety are standard operating procedure for the conciliar sect, a rigorous examination of the subtext and omissions reveals a profound silence regarding the supernatural realities of the Faith, reducing the Gospel to a program of naturalistic humanitarianism.
The Reduction of Charity to Naturalism
The reflection offered by the usurper centers on a specific interpretation of the Gospel, emphasizing that Christian love requires “detachment, loss and hospitality.” While these concepts possess a basis in ascetical theology, the manner in which they are presented strips them of their supernatural finality. The “detachment” preached is not the mortification of the flesh and the flight from occasions of sin necessary for the salvation of the soul, but rather a vague, psychological “freedom” for mission. The “loss” described is not the bearing of one’s cross in reparation for sin and union with Christ’s Passion, but a secularized notion of “self-giving” that bears fruit in “new life in our relationships.”
This is a classic modernist inversion. The Gospel is no longer the power of God unto salvation (Rom 1:16), demanding conversion, penance, and the observance of the Commandments; it becomes a horizontal guide for interpersonal relations. When the usurper states, “love only bears fruit in self-giving: when we to lose a little of ourselves to make room for another; to lose a little time to listen to a friend; to lose a little comfort to share in a time of hardship,” he reduces the theological virtue of Charity to mere humanitarian altruism. There is no mention of the primary object of Charity: the love of God above all things for His own sake. In the theology sect, God is frequently eclipsed by “neighbor,” and the neighbor is defined not as a soul destined for eternity, but as a creature of material needs.
The Silence on Supernatural Realities
The most glaring deficiency in this Angelus address is the absolute silence regarding the supernatural order. The earthquakes in Venezuela are treated purely as a natural tragedy requiring “solidarity,” “gratitude,” and “encouragement” to rescue workers. There is no mention of the Divine judgments, the necessity of repentance to avert God’s wrath, or the eternal destiny of the deceased. The usurper prays for the “eternal rest of the deceased,” but fails to mention the duty of the living to offer the Most Holy Sacrifice of the Mass for the repose of their souls—a doctrine dogmatically defined by the Council of Trent and now systematically obscured by the new liturgy of the conciliar sect.
Furthermore, the concept of “hospitality” is entirely desacralized. The quote, “By welcoming those who come in Jesus’ name, we welcome him and the heavenly Father who sent him,” is stripped of its doctrinal context. In the integral Catholic faith, welcoming Christ in the person of the stranger implies leading that stranger to the true Faith, as there is no salvation outside the Catholic Church (*Extra Ecclesiam nulla salus*). In the conciliar paradigm, “hospitality” serves the agenda of false ecumenism and the “dialogue” with false religions, welcoming all “in the name of Jesus” while remaining silent on the obligation of all men to embrace the Catholic Faith. This is the natural religious relativism condemned by Pope Pius IX in the *Syllabus of Errors* (Proposition 17), which explicitly rejects the idea that “good hope at least is to be entertained of the eternal salvation of all those who are not at all in the true Church of Christ.”
The Usurper and the Destruction of Doctrine
The reflection on “detachment” from family ties is particularly revealing of the modernist mindset. Citing the need to “leave” one’s parents to fulfill oneself, the usurper applies the words of Our Lord—meant to signify the absolute primacy of the supernatural vocation over even the most sacred natural bonds—to the naturalistic framework of “fulfilling oneself” and “being happy.” This is the cult of man condemned by Pope St. Pius X in *Pascendi Dominici Gregis*, where the center of gravity shifts from God to the human person.
The individual delivering these reflections Robert Francis Prevost, is a manifest heretic and usurper. According to the unchanging teaching of the Church, a manifest heretic ceases to be a member of the Church and cannot hold any ecclesiastical office. As St. Robert Bellarmine teaches, a manifest heretic “is not a Christian… therefore, a manifest heretic cannot be Pope.” The 1917 Code of Canon Law (Canon 188.4) confirms that any office becomes vacant by the mere fact of public defection from the Catholic faith. Prevost, by his public endorsement of the heretical documents of the Second Vatican Council—particularly *Dignitatis Humanae* on religious freedom and *Nostra Aetate* on non-Christian religions—has publicly defected from the Faith. Consequently, his teachings possess no authority, and his “prayers” are those of a man who has severed himself from the true Church.
The Apostasy of the Conciliar Sect
The Angelus address of June 28, 2026, is a microcosm of the conciliar apostasy. It takes the words of Our Lord Jesus Christ and empties them of their divine content, replacing the supernatural destiny of man with a naturalistic, horizontal, and humanitarian agenda. It ignores the necessity of the Sacraments, the reality of sin, the existence of Hell, and the absolute Kingship of Christ over individuals and nations. Pope Pius XI, in the encyclical *Quas Primas*, established the Feast of Christ the King to remind the world that “the entire human race is subject to the authority of Jesus Christ” and that the duty of rulers is to publicly honor Him. The conciliar sect, by reducing the Gospel to vague platitudes about “self-giving” and “hospitality,” commits the very public apostasy Pius XI warned against: it removes Christ and His most holy law from the customs of society.
The “Church” of the New Advent has become a synagogue of Satan, simulating the rites of true Religion while denying its substance. The usurper in the Vatican is not a successor of St. Peter but a successor of the revolutionaries who sought to reconcile the Church with the “errors and wicked endeavors” of modern liberalism—the very errors condemned by Pope Pius IX in Proposition 80 of the *Syllabus of Errors*: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization.” Until the faithful return to the immutable Tradition of the Church and reject the modernist antipope and his conciliar sect, they remain in the grip of the great apostasy.
Source:
Pope Leo XIV prays for Venezuela quake victims at Angelus (ewtnnews.com)
Date: 28.06.2026