EWTN portal reports that the current usurper on Peter’s throne, Leo XIV (Robert Prevost), has once again demonstrated the conciliar sect’s systematic reduction of the Catholic faith to a vehicle for g…
EWTN News reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” addressed a message to the Italian newspaper L’Adige on the occasion of its 80th anniversary, urging journalists to resist “the drug of fake news” and “artificial polarizations” and to serve as “instruments of truth.” The message, dripping with the characteristic sentimentalism of the conciliar sect, calls for “quality” information, the “protection of history and memory,” and the “strengthening of communities in the truth that unites us all.” What is conspicuously absent — as is every utterance emanating from the structures occupying the Vatican since the death of Pope Pius XII — is any mention of the One Who is Truth itself: Our Lord Jesus Christ, and His sovereign Kingship over all nations, all peoples, and every sphere of human activity, including the press.
Vatican News portal reports that the Pontifical Commission for the Protection of Minors and the group Ending Clergy Abuse (ECA) held their first structured in-person dialogue in Rome on 15–16 June 2026, described as a “significant step” in strengthening safeguarding measures and promoting accountability. The meeting, called “Rome Safeguarding Dialogues,” was held at Palazzo Maffei and was proposed by the antipope Leo XIV following his October 2025 meeting with the ECA Board. Monsignor Thibault Verny, President of the Pontifical Commission, reaffirmed the Church’s responsibility to listen to victims, while Gemma Hickey, President of the ECA Board, emphasized “curiosity, kindness, and hope.” Discussions centered on victims’ rights, institutional responsibility, justice, safeguarding standards, and the Commission’s newly promulgated statutes. Participants agreed to continue dialogue, strengthen collaboration, expand engagement with victim communities, and promote “victim- and survivor-centered approaches.” This entire spectacle is yet another performance by the conciliar sect — the abomination of desolation occupying the Vatican — attempting to address a crisis of its own making through the very modernist framework that enabled the catastrophe in the first place, while remaining utterly silent on the theological roots of the disaster: the destruction of Catholic moral theology, the corruption of seminary formation by homosexual networks protected by the hierarchy, and the systematic dismantling of the Church’s immutable teaching on the nature of sin, grace, and the supernatural end of man.
EWTN News portal reports on June 16, 2026, that Anna Minj, described as the first Catholic Indigenous woman lawmaker in Bangladesh’s Parliament, used her inaugural budget-session address to advocate for increased development funds for ethnic minority communities. The article presents her speech as a welcome development, quoting her gratitude to “Almighty God,” her praise for a “people-oriented and inclusive budget,” and her call for allocations to reach the marginalized. Church leaders, including Holy Cross Father Liton Hubert Gomes, are cited as welcoming her advocacy, albeit with some reservations about terminology and the scope of her representation. The article frames this event within the context of minority rights and development, highlighting Minj’s background in a secular development organization and her nomination by the Bangladesh Nationalist Party. This entire narrative, while seemingly benign, exemplifies the post-conciliar Church’s systematic reduction of Catholic faith to mere naturalistic social activism, stripping it of its supernatural essence and mission.
The National Register portal commentary by Alberto M. Fernandez (June 16, 2026) analyzes the aftermath of the recent US-Iran war, framing it entirely through the lens of geopolitical strategy, national interests, and secular power politics. The author asks whether America “won” or “lost,” whether Israel is “weaker” or “dominant,” and whether Iran’s regime will stabilize or fracture. The commentary mentions the suffering of Lebanese Christians and the displacement of civilians only as secondary factors in a calculus of statecraft. Most gravely, it cites with apparent neutrality the antipope Leo XIV’s dismissal of just war theory as “outdated,” thereby treating the Church’s immutable moral teaching as a matter of opinion rather than divine law. The entire article proceeds from the assumption that wars between nations are judged by their political outcomes, not by their conformity to the moral law of God and the social reign of Christ the King.
EWTN News reports that the National Dialogue for Peace, a “Church”-led organization in Mexico, has called for church bells to be rung on June 20 “as a call to build peace” and in memory of victims of violence, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar. The organization also called for placing white ribbons on homes, schools, and workplaces, and for photographs of missing persons to be placed at church altars. This initiative, born from the Mexican Bishops’ Conference and the Society of Jesus in Mexico, exemplifies the post-conciliar Church’s reduction of the Faith to naturalistic humanitarianism, stripping the supernatural order of grace, conversion, and the Social Kingship of Christ from its so-called “peace-building” efforts.
VaticanNews portal reports on a joint declaration signed in Geneva by the World Council of Churches (WCC) and 225 other signatories—including NGOs, associations, experts, and technology company representatives—calling for the cessation of artificial intelligence (AI) systems in military operations. The declaration, endorsed during a UN meeting on AI in the military domain, explicitly demands that governments and tech companies “cease supplying” AI for the “military kill chain” and prevent violations of international humanitarian law and human rights. It cites concerns over AI-enabled targeting in U.S. strikes against Iran and Israeli operations in Gaza, warning that such technologies “dilute human responsibility,” automate dehumanization, and risk facilitating mass atrocities. The article notes that this initiative follows Pope Leo XIV’s encyclical *Magnifica Humanitas*, which called for the world to “disarm AI.” While framed as a moral plea for peace, this declaration is not a defense of Catholic truth but another manifestation of the post-conciliar neo-church’s capitulation to secular humanism, false ecumenism, and the rejection of the supernatural order—revealing once more that the structures occupying the Vatican have abandoned their divine mission to preach Christ the King’s sovereignty over all nations.
VaticanNews portal reports that from June 17 to 19, 2026, the papal gardens of Castel Gandolfo will host the inaugural “Borgo Laudato Si’ Dialogues,” a new international forum organized in collaboration with the Laudato Si’ Higher Education Center, the University of Notre Dame, Deloitte Switzerland, and Handshake Strategies. The event, situated within the “Borgo Laudato Si'” — a center dedicated to “integral ecology, environmental sustainability, and the circular economy” — aims to bring together corporate leaders, international organizations, academia, civil society, and representatives of the conciliar structures to “engage in dialogue on the major challenges of our time.” This initiative, we are told, is designed to “build a community of practice grounded in courageous leadership” inspired by the encyclical *Laudato si’* of the antipope Francis. The entire enterprise is a textbook example of the post-conciliar Church’s substitution of the supernatural mission of the Catholic Church with a naturalistic, pan-religious, and corporatist agenda — an abomination dressed in the language of piety.
Vatican News portal reports on June 16, 2026, about the activities of the Kyiv-Zhytomyr Diocese of the so-called “Roman Catholic Church” in Ukraine during wartime. Iryna Nazarenko, Secretary of the Youth Pastoral Ministry Commission, describes diocesan gatherings, football tournaments, Bible Olympiads, children’s letters to soldiers, and the supposed spiritual resilience found in sacraments and prayer. The article presents a heartwarming narrative of faith sustaining children amid war, complete with images of an auxiliary bishop presiding over a “Mass” and teenagers seeking “confession.” What the article utterly fails to address is that the entire conciliar structure operating in Ukraine — from the “bishops” to the “priests” to the “sacraments” — is a modernist edifice built on the ruins of the true Catholic Church, and that the spiritual formation being offered to these children is not the unchanging deposit of faith but a naturalistic, horizontal parody that leaves souls defenseless before the gravest dangers: sin, heresy, and eternal damnation.
EWTN News reports that Steven Moore, founder of the Ukraine Freedom Project, described the Russian missile strike on the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra as “certainly deliberate,” claiming Russia’s “true goal” is “a war on Christianity in Ukraine.” Moore stated that Russia has destroyed 750 churches and killed as many as 80 pastors and priests. The cathedral, part of a UNESCO World Heritage site, caught fire on June 14 after a massive Russian attack. Moore accused the Kremlin of lying about the strike being an accident, stating “Putin is not making mistakes” and that “Putin is not going to stop this until someone makes him stop.” He also criticized European nations for continuing to purchase Russian fossil fuels, thereby funding the war, and called for the international community to cut off all financial ties with Russia. While the destruction of a place of worship is lamentable, the article’s framing and Moore’s analysis are deeply flawed from the perspective of integral Catholic faith, revealing a profound misunderstanding of the nature of true peace, the role of the Church, and the spiritual roots of the present global disorder.
