The Vatican News portal reports on July 4, 2026, that the usurper “Pope” Leo XIV (Robert Prevost) addressed a letter to the American people on the 250th anniversary of the Declaration of Independence, exalting the “Spirit of 1776” and declaring religious liberty the nation’s “most cherished principle,” thereby sealing the apostasy of the conciliar sect with a formal endorsement of the Masonic foundation of the United States. This letter is not a pastoral exhortation but a manifesto of the Americanist heresy, a total capitulation to the secularist plague condemned by Pius IX and Pius XI, proving the antipope’s role as the chief architect of the neo-church’s rebellion against the Social Kingship of Christ.
The Antipope’s Capitulation to the Spirit of 1776
The cited article relates that the antipope wrote: “May the Spirit of 1776 continue to inspire hope and unity as the United States of America moves into the future.” This invocation is the theological signature of the Antichrist’s precursor. The “Spirit of 1776” is the spirit of the Enlightenment, of Freemasonry, of the Deus absconditus who leaves man to his own “unalienable rights” independent of the Crown Rights of Jesus Christ. It is the spirit that erected a novus ordo seclorum upon the ruins of Christendom.
Pius XI, in Quas Primas, diagnosed this plague with surgical precision: “It began with the denial of Christ the Lord’s reign over all nations; the Church’s authority to teach men, to issue laws, to govern nations… was denied. And then, slowly, the Christian religion began to be equated with other false religions and shamelessly placed in the same category.” The antipope’s letter is the fulfillment of this prophecy. By asking that the “Spirit of 1776” inspire the future, he explicitly rejects the Spiritus Domini who alone can renew the face of the earth (Ps 103:30). He blesses the very revolution that dethroned God.
Religious Liberty: The Synthesis of All Heresies Enthroned as Civic Virtue
The antipope declares: “Among the most cherished of these principles is religious freedom — the right of every person to worship according to conscience and to practice their faith openly, without coercion or fear.” Here lies the summa haereseos. This is the condemned proposition 15 of the Syllabus of Errors: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true.” It is proposition 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship.” It is proposition 79: “It is false that the civil liberty of every form of worship… conduce more easily to corrupt the morals and minds of the people.”
Pius IX condemned these errors in thesi and in hypothesi. Leo XIII, in Libertas Praestantissimum (1888), thundered: “To hold, therefore, that there is no difference in matters of religion between forms of worship unlike and even contradictory to one another, most clearly leads in the end to the rejection of all religion in theory and practice. And this is the same thing as atheism, however it may differ from it in name.” The antipope calls this atheistic principle “central to the American promise” and boasts it has “enabled the Catholic Church to flourish.” This is a diabolical inversion. The Church does not “flourish” in a whorehouse of religions; she tolerates error only as a tolerantia legis for the sake of public order, never as a tolerantia iuris or a positive right. Error non habet iura (Error has no rights). To call religious liberty “cherished” is to spit upon the Cross.
The Abuse of Leo XIII: Distorting Sapientiae Christianae to Serve Americanism
The article notes the antipope “Recalling his predecessor Pope Leo XIII’s encyclical Sapientiae Christianae, the Holy Father cited his predecessor’s observation that ‘no better citizen is there… than the Christian who is mindful of his duty.'” This is a malicious excision of context. Leo XIII wrote Sapientiae Christianae (1890) to teach that the Christian’s duty is to the Civitas Dei first, and that the State must be subject to the Church. In that same encyclical, Leo XIII states: “The Church… is the one only means of salvation… whoever separates himself from the Church… separates himself from Christ.” He condemns the separation of Church and State as “a fatal error.”
The antipope weaponizes a fragment about civic virtue to baptize the Americanist error that the Church is merely a private association serving the secular polis. This is the tactic of the Modernist: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Condemned in Lamentabili Sane Exitu, Prop. 26). He reduces the Faith to a “vigor” for “justice, peace and the common good” defined by the Masonic State, not by the Kingship of Christ.
Human Dignity Divorced from the Kingship of Christ: A Naturalistic Counterfeit
The antipope speaks of “every human life… endowed by God with an inherent and inviolable worth.” He mentions protection “from its beginning at conception until natural death.” While the words sound orthodox, the context renders them heretical. In Quas Primas, Pius XI teaches that human dignity is inseparable from the Redemption and the Kingship of Christ: “We no longer belong to ourselves, for Christ has bought us with a great price… our bodies are members of Christ.” The antipope grounds dignity in the “Declaration of Independence” (“endowed by their Creator”) — a Deistic, Masonic formulation — not in the Precious Blood. He speaks of “building a society in which the vulnerable… are met with compassion,” omitting the necessity of the state of grace, the Sacraments, and the conversion of the nation to the Catholic Faith. This is pure secular humanism, the “natural religion” condemned in the Syllabus (Prop. 80: “The Roman Pontiff can, and ought to, reconcile himself… with progress, liberalism and modern civilization”). It is the “cult of man” replacing the cultus Dei.
Migration as Ideological Weapon: Subverting the Common Good for Globalist Goals
The article quotes: “defending human life also means welcoming, protecting and accompanying migrants… To receive them with compassion and generosity is not only an act of charity, but also a recognition of the dignity that belongs to every human person.” This is the neo-church’s primary dogma: the ius migrandi supersedes the ius gentium and the duty of the State to protect its own people (Salus populi suprema lex). St. Thomas Aquinas teaches that immigration must serve the bonum commune of the recipient nation and not destroy its cultural and religious unity (ST I-II, q. 105, a. 3). The antipope inverts the order of charity: “Ordo caritatis” demands we love our own kin and nation first (1 Tim 5:8). By making open borders a quasi-sacramental mandate, he acts as the chaplain of the globalist Novus Ordo Seclorum, dissolving the nations Christ will judge (Mt 25:32). His reference to his own encyclical Magnifica humanitas (a document of the anti-magisterium) confirms this is a systemic project of the conciliar sect.
The Immaculate Conception Patroness of a Masonic Republic: The Ultimate Irony
The antipope concludes by “entrusting the American people to the intercession of the Immaculate Conception, Patroness of the United States.” This is the supreme mockery. The Immaculate Conception is the Terror Demoni, the Crusher of the Serpent’s head. She was declared Patroness of the US in 1846 by bishops who still believed in the Social Kingship of Christ and the duty of the State to profess the true Faith. The antipope invokes her to watch over a nation founded on Libertas religiosa, abortion, usury, and Masonic naturalism — a nation where her Son is legally dethroned. “He who is not with Me is against Me; and he who gathers not with Me scatters” (Mt 12:30). By blessing the “Spirit of 1776,” the antipope scatters. He proves he is not the Vicar of Christ, but the vicar of the “synagogue of Satan” (Apoc 2:9) which Pius IX identified as the engine of the war against the Church (Syllabus, Intro). Sede vacans; the Throne of Peter is empty, occupied by a manifest heretic who, by Canon 188.4 and Cum ex Apostolatus Officio, has ipso facto lost all jurisdiction. Non est papa.
Source:
Pope Leo assures Americans of prayers on 250th anniversary of United States (vaticannews.va)
Date: 04.07.2026