The Vatican News portal reports that the usurper antipope Leo XIV (Robert Prevost) will stage a public meal with two hundred indigent persons at the so-called “Borgo Laudato Si'” within the Pontifical Gardens of Castel Gandolfo on 11 July 2026. The spectacle, branded “Lunch with the Pope,” is to be prefaced by a fabricated “Eucharist using the Liturgy for the Care of Creation,” followed by a guided tour of the eco-estate and a shared repast. The event is orchestrated by the “Laudato Si’ Centre for Higher Education,” the “Dicastery for the Service of Charity,” and the “Diocese of Rome.” The architects of this charade—Cardinals Fabio Baggio, Luis Marín de San Martín, and Baldassare Reina—explicitly frame the encounter as the identification of “care of creation” with “care of the human person,” reducing the Church’s divine mandate to a Masonic humanitarian NGO operation. This is not Catholic charity; it is the liturgy of the Antichurch, a public relations stunt designed to legitimize the usurpation of the Holy See by displacing the social reign of Christ the King with the secular religion of “integral ecology.”
The Fabricated “Liturgy for the Care of Creation”: Sacrilege as Statecraft
The centerpiece of this grotesquerie is the celebration of the “Eucharist using the Liturgy for the Care of Creation.” Here the conciliar sect reveals its true liturgical principle: the Most Holy Sacrifice is instrumentalized as a prop for a political ideology. The article states the event “will begin with the celebration of the Eucharist using the Liturgy for the Care of Creation.” This is a novus ordo fabrication unknown to the Missale Romanum of St. Pius V, a rite concocted to serve the pagan goddess “Mother Earth” (Pachamama) under the guise of “integral ecology.” Pope Pius XI, in Quas Primas, thundered that the Church “cannot depend on anyone’s will” in fulfilling her mission “to teach, govern, and lead all to eternal happiness.” She offers the Unbloody Sacrifice of Calvary ad majorem Dei gloriam and for the propitiation of sins, not as a ceremonial opener for an ecological picnic.
The “Liturgy for the Care of Creation” is the direct fruit of the apostate encyclical Laudato Si’ (2015), a document steeped in the Modernist errors condemned by St. Pius X in Lamentabili Sane Exitu and Pascendi Dominici Gregis. Proposition 58 of Lamentabili condemns the idea that “Truth changes with man, because it develops with him, in him, and through him.” Yet the entire “Borgo Laudato Si'” project is predicated on this evolutionary heresy: a “Center for Higher Education” dedicated to a “development of the Borgo Laudato Si’ project” that “demonstrate[s] that the care of creation and the care of the human person are one and the same mission.” This is naturalistic pantheism masquerading as theology, the very error condemned in the Syllabus of Pius IX: “God is identical with the nature of things… and, therefore, spirit with matter, necessity with liberty, good with evil” (Error 1).
Anthropocentric Humanitarianism: The “Gospel” of the Neo-Church
The rhetoric of the conciliar cardinals exposes the total evacuation of the supernatural order. Cardinal Baggio declares the mission is to show “care of creation and the care of the human person are one and the same mission.” Archbishop Marín de San Martín asserts “authentic charity is expressed through ‘closeness, encounter, and sharing.'” Cardinal Reina speaks of restoring “centrality to those who too often remain on the margins.” Nowhere is the name of Jesus Christ invoked as Savior and King; nowhere is the necessity of Faith, Baptism, or the state of grace mentioned; nowhere is the final end of man—eternal beatitude—acknowledged.
This is the precise fulfillment of the prophecy of Pius XI in Quas Primas: “The plague is the secularism of our times, so-called laicism… It began with the denial of Christ the Lord’s reign over all nations; the Church’s authority to teach men, to issue laws, to govern nations… was denied. And then, slowly, the Christian religion began to be equated with other false religions and shamelessly placed in the same category; then it was subordinated to secular power.” The “Borgo Laudato Si'” is the physical instantiation of this apostasy: a Vatican-run eco-resort where the “Gospel” is reduced to “listening, closeness, and hope”—the three watchwords of the Masonic “civilization of love” that substitutes the Civitas Dei with the Civitas Hominis.
The Syllabus of Errors (Error 55) condemns: “The Church ought to be separated from the State, and the State from the Church.” The conciliar sect has not separated the Church from the State; it has converted the Church into a State agency—a department of the globalist New World Order administering “human development” and “sustainable development goals.” The “Dicastery for the Service of Charity” functions as a bureaucratic arm of the United Nations’ Agenda 2030. The “Lunch with the Pope” is a photo-op for the Masonic “Fraternity” project, the Fratelli Tutti encyclical’s blueprint for a one-world religion devoid of dogma, sacrifice, and the Cross.
The Usurper’s Legitimacy Stunt: Ipso Facto Deposed, Publicly Performing
Robert Prevost (“Leo XIV”) is a manifest heretic who, by the very fact of his public adhesion to the Second Vatican Council’s heresies—religious liberty (Dignitatis Humanae), ecumenism (Unitatis Redintegratio), collegiality (Lumen Gentium), and the new ecclesiology—has lost the papacy ipso facto according to the immutable principles of Canon 188.4 of the 1917 Code and the teaching of St. Robert Bellarmine cited in the Defense of Sedevacantism: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head… by which things he may be judged and punished by the Church.” Bellarmine clarifies: “Heretics are already outside the Church before excommunication and deprived of all jurisdiction. They have indeed been condemned by their own judgment… A non-Christian in no way can be Pope.”
The “Lunch with the Poor” is a staged performance by a layman pretending to be the Vicar of Christ. The “Pontifical Gardens of Castel Gandolfo” are occupied territory, held by a paramasonic structure that has usurped the temporal patrimony of the Holy See. The “Laudato Si’ Centre for Higher Education” is a novelty with zero foundation in Canon Law or Catholic tradition, erected to propagate the Masonic “Green New Deal” under a Catholic veneer. The participation of the “Diocese of Rome” and “Caritas” merely demonstrates the total penetration of the conciliar sect’s apparatus by the spirit of the world.
The Theological Bankruptcy of “Peripheries” and “Encounter”
The linguistic markers of the article—”peripheries,” “encounter,” “sharing,” “accompaniment,” “vulnerability,” “inclusion”—are the lingua franca of the Masonic lodges and the Modernist theologians condemned by St. Pius X. Proposition 65 of Lamentabili condemns: “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” The “Borgo Laudato Si'” event is precisely this: a dogma-less, sacrifice-less, priesthood-less, salvation-less Protestantized humanitarianism.
True Catholic charity, as defined by the Council of Trent and the Catechism of St. Pius X, is a theological virtue infused by God, ordering the love of neighbor propter Deum (for God’s sake). Its primary act is the spiritual works of mercy: instructing the ignorant, counseling the doubtful, admonishing sinners, praying for the living and the dead. The corporal works of mercy—feeding the hungry, sheltering the homeless—are subordinate to and expressive of this supernatural end. The conciliar sect inverts this order: the corporal is absolutized, the spiritual is erased. The poor are not invited to convert, to confess, to receive the true Mass, to hear the Gospel of salvation; they are invited to a “guided visit,” “refreshments,” and a “shared meal” with a false pope. This is the “charity” of the Freemasons: philanthropy (love of man) replacing agape (love of God).
Pius XI in Quas Primas teaches: “If men were ever to recognize Christ’s royal authority over themselves, both privately and publicly, then unheard-of blessings would flow upon the whole society, such as due freedom, order, and tranquility, and concord and peace.” The antipope’s lunch does the opposite: it reinforces the reign of Satan over society by enthroning “Creation” and “Humanity” as idols, offering the poor bread that perishes while withholding the Bread of Life (John 6:27).
The “Two Lucias” of the Conciliar Sect: Continuity of the Masonic Operation
The “Borgo Laudato Si'” project, inaugurated in 2025 and now made annual, mirrors the stages of the Masonic “Fatima Operation” detailed in the False Fatima Apparitions document: “Stage 1: Implantation of the message… Stage 2: Globalization of the cult and control of the narrative… Stage 3: Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The “Laudato Si’ Centre” is the Stage 3 vehicle for the “Green Encyclical.” The “Liturgy for the Care of Creation” is the new “Miracle of the Sun”—a mass optical manipulation of the faithful, a liturgical autosuggestion that the worship of nature is Catholic worship.
The name “Borgo Laudato Si'” itself—borrowing the Italian words of St. Francis (“Laudato si’, mi’ Signore”) to title a Masonic eco-village—is a mockery of the Seraphic Father, who kissed the ground and stripped himself of all possessions to follow the naked Crucified, not to manage a “Center for Higher Education” in the Pontifical Gardens. The “support of numerous Catholic charities, parish communities and volunteer organisations… together with local businesses that have donated breakfast and lunch” reveals the corporate sponsorship of the abomination of desolation.
Conclusion: The Abomination of Desolation Standing Where It Ought Not
This event is not an anomaly; it is the modus operandi of the conciliar sect. It is the public liturgy of the Antichurch, celebrating the “Care of Creation” while denying the Cura Animarum. It fulfills the Syllabus Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship.” The “Borgo Laudato Si'” is the temple of the new universal religion: Ecology, Humanity, Fraternity.
The true Catholic, seeing this spectacle, must recognize the non possumus of the martyrs. We do not share a meal with the usurper; we do not participate in the “Liturgy for the Care of Creation”; we do not entrust the poor to the “Dicastery for the Service of Charity.” We pray for the conversion of the poor, for the restoration of the True Mass, for the Social Reign of Christ the King over all nations, and for the day when the Vatican Gardens are cleansed of the “Abomination of Desolation” (Matt 24:15) and the Vicar of Christ once again resides there, offering the Unbloody Sacrifice for the salvation of souls, not a picnic for the cameras of the Masonic press.
Regnavit a ligno Deus. (God has reigned from the wood of the Cross.) Not from the gardens of Castel Gandolfo, not from the “Borgo Laudato Si’,” not from the table of the money-changers who have turned the House of Prayer into a den of thieves and a stage for the Antichrist’s prelude.
Source:
Pope to have lunch with 200 poor people from Rome in Castel Gandolfo (vaticannews.va)
Date: 07.07.2026