The National Catholic Reporter (NCR) portal reports on the detention of retired conciliar “bishop” Juan Abelardo Mata by the Sandinista police state of Daniel Ortega and Rosario Murillo, framing it as an attack on “religious freedom” and the “Catholic Church.” The article cites U.S. State Department condemnation, Senator Rick Scott’s grandstanding, and the concern of “Pope” Leo XIV (Robert Prevost) for his exiled “bishops.” The conciliar hierarchy’s collaboration with Masonic liberal democracy and its silence on the Social Kingship of Christ expose this conflict as a struggle between two revolutionary powers, neither of which represents the true Church. This political theater reveals the conciliar sect not as the persecuted Bride of Christ, but as a rival revolutionary faction complaining that the Masonic state has turned on its own creation.
The Theatrical Dialectic of Two Masonic Powers
The cited article presents a Manichean narrative: the “authoritarian” Sandinista regime versus the “persecuted Catholic Church” defended by the “international community.” From the perspective of integral Catholic faith, this is a diabolical dialectic between two heads of the same revolutionary beast. The Ortega-Murillo regime is the direct heir of Marxist-Leninist liberation theology, a synthesis of Communism and Modernism condemned by Pius XI in Divini Redemptoris (1937) and by the Holy Office in Lamentabili sane exitu (1907). The conciliar hierarchy, led by the usurper Robert Prevost (“Leo XIV”), is the institutional embodiment of the “new Christianity” condemned by St. Pius X as the “synthesis of all heresies” — a religion of man, not of God.
The article notes that “Pope Leo XIV received three of the exiled Nicaraguan bishops Aug. 23, 2025, for a private audience… a sign of his support for their continued leadership.” This meeting is not an act of pastoral charity but a political coordination between the Vatican’s diplomatic corps and its regional operatives. The conciliar “bishops” — Álvarez, Herrera, Mora, Báez — are not successors of the Apostles transmitting the depositum fidei, but functionaries of a paramasonic NGO managing the “transition” of Nicaragua into the globalist order. Their “persecution” is the inevitable friction when a local Masonic lodge (the Sandinistas) refuses to subordinate itself to the international Masonic directorate (the “Holy See” of the neo-church).
Linguistic Deconstruction: The Vocabulary of Apostasy
The article’s language betrays its naturalistic presuppositions. Terms like “religious freedom,” “human rights,” “arbitrary detention,” and “rule of law” are the liturgical vocabulary of the Masonic sect, not the Catholic Church. The Syllabus of Pius IX (1864) condemns as error the proposition that “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Error 77) and that “The Church ought to be separated from the State, and the State from the Church” (Error 55).
When the U.S. State Department demands the “immediate and unconditional release” of “Bishop” Mata in the name of “religious freedom,” it invokes the libertas ecclesiae of liberalism — the freedom of error to propagate itself — not the libertas filiorum Dei which consists in submission to Christ the King. Senator Rick Scott’s declaration that “There is NO place for evil dictators in our hemisphere” is the rhetoric of the Crusade of the Antichrist: a secular eschatology where the “international community” replaces the City of God. The conciliar “bishops” accept this framework because they have abandoned the Social Kingship of Christ proclaimed by Pius XI in Quas Primas (1925): “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The conciliar sect does not demand the conversion of Nicaragua to the Catholic Faith; it demands “dialogue” and “respect for human rights” — the surrender to religious indifferentism.
Theological Anathema: The “Mass” and the “Bishops” of the Neo-Church
The article states Mata was detained “one day after celebrating a Mass in the city of Estelí, during which he requested prayers for the country’s persecuted Catholic Church.” This “Mass” is almost certainly the Novus Ordo Missae of Paul VI, a rite fabricated by the Freemason Bugnini to express the Protestantized theology of the “paschal mystery” as a communal meal, stripping the propitiatory Sacrifice of Calvary. St. Pius V’s Bull Quo Primum (1570) and the Council of Trent (Sess. XXII) define the Mass as the unbloody renewal of the Sacrifice of the Cross. The conciliar rite, by its very structure and intention, denies this dogma. Therefore, Mata’s “Mass” was not the Actio Christi but a sacrilegious simulation, an act of idolatry worshipping the “community” rather than the Most Holy Trinity.
Furthermore, the “bishops” mentioned — Mata, Álvarez, Brenes, Báez — derive their “orders” from the post-1968 sacramental rites (Paul VI’s 1968 Pontificale Romanum), which are doubtfully valid at best, invalid at worst due to defect of form and intention. As the Defense of Sedevacantism file demonstrates, a manifest heretic loses jurisdiction ipso facto (Canon 188.4, 1917 Code; Bellarmine, De Romano Pontifice). Since John XXIII, the occupiers of the Vatican have publicly professed heresies: religious liberty (Vatican II, Dignitatis Humanae), ecumenism (Unitatis Redintegratio), collegiality (Lumen Gentium), and the new ecclesiology of the “People of God.” They are not Popes; they are antipopes. Their “bishops” are not successors of the Apostles but intruders (intrusi) occupying the visible structures. The “Cardinal” Brenes, who boasts of “Leo” telling him he can “continue his mission” past age 75, reveals the purely administrative, juridical nature of the neo-church: a corporation where “canon law” is whatever the CEO says it is.
The Symptomatic Level: The Conciliar Sect as the “False Prophet” of the Apocalypse
The article’s description of the conciliar hierarchy’s behavior is the textbook manifestation of the Great Apostasy foretold in 2 Thess 2:3-12 and Apoc 13:11-15. The “bishop” Báez states: “After his election as pope, I realized he has a very detailed understanding of the situation in Nicaragua. He knows what is happening, he knows the situation of the Church, he was aware of our own situation.” This is not the language of supernatural faith but of intelligence sharing. The conciliar “pope” is a geopolitical actor, not the Vicar of Christ.
The article notes that “Regime officials have halted ordinations” and “Fr. Frutos Constantino Valle Salmerón… was told not to perform three ordinations in July 2024. He has been confined to a diocesan seminary ever since.” The Sandinistas understand what the conciliar “bishops” refuse to admit: that the “priests” produced by the neo-church are agents of a foreign ideology. The regime’s repression is not persecutio propter justitiam (persecution for justice’s sake) but a purge of rival revolutionaries. The conciliar “Church” in Nicaragua has for decades preached “liberation theology,” “base communities,” and “preferential option for the poor” — the very Marxist categories the Sandinistas weaponized. Now that the regime has consolidated totalitarian control, it discards its useful idiots. The conciliar hierarchy’s cries of “persecution” are the screams of the sorcerer’s apprentice who cannot control the demon he summoned.
The Silence of the Supernatural: The Gravest Accusation
Nowhere in the article — nor in the statements of the “exiled bishops,” the “pope,” or the U.S. State Department — is there mention of: the Holy Sacrifice of the Mass (Tridentine), the Sacraments as channels of grace, the state of grace, the Four Last Things (Death, Judgment, Heaven, Hell), the conversion of sinners, the Social Kingship of Christ, or the rights of God (iura Dei). The entire discourse is horizontal, political, sociological, and legalistic. This silence is the argumentum ex silentio proving the total apostasy of the conciliar sect. They have become “salt that has lost its savor” (Matt 5:13), fit only to be “cast out and trodden under foot of men” — here, by the Sandinista jackboot.
Pius XI in Quas Primas declared: “The state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom, either by combating the triple concupiscence of the world through religious vows, or by striving for perfection.” The conciliar “religious” in Nicaragua (the article mentions “more than 300 priests, religious and seminarians in exile”) have not been expelled for combating concupiscence or striving for perfection, but for political dissent. Their “persecution” is the world hating its own (John 15:19).
Conclusion: The Only Catholic Response
The integral Catholic faith demands we see this conflict for what it is: a clash between two Masonic factions — the nationalist-socialist (Ortega) and the globalist-liberal (Prevost/”Leo XIV”/USA). The true Church of Christ, Una, Sancta, Catholica, Apostolica, subsists in those bishops and priests who retain valid orders (pre-1968 rites), the true Mass (Vetus Ordo), and the integral profession of the pre-1958 Magisterium — the sedevacantist remnant. They alone pray for the conversion of Nicaragua to the Catholic Faith, the restoration of the Social Kingship of Christ, and the downfall of all tyrannies, whether Sandinista or globalist. The “persecution” reported by NCR is a divine chastisement upon a false church that has prostituted itself to the world. “For the time is come that judgment should begin at the house of God.” (1 Pet 4:17).
Source:
US condemns detention of Nicaraguan bishop as Church awaits proof of his safety (ncronline.org)
Date: 07.07.2026