The Pillar Catholic portal reports that the Oslo “bishop” Fredrik Hansen, a functionary of the conciliar sect occupying the Vatican, has announced the initiation of a beatification cause for Sigrid Undset (1882–1949), a Nobel Prize-winning novelist and convert from Lutheranism. The announcement was made during a pilgrimage to Selja, marking the centenary of Undset’s visit to the island. The “bishop” of Trondheim, Erik Varden, hailed her as a “fearless advocate of justice” and “one of the 20th century’s foremost Catholic intellectuals,” predicting she would have “chortled” at the prospect of canonization. The article details the standard post-conciliar bureaucratic procedure: diocesan inquiry, “Servant of God” designation, “Venerable” declaration, miracle requirements, and final “canonization” by the usurper in Rome. This theatrical spectacle exposes the complete substitution of the Church’s supernatural mission with a naturalistic cult of humanitarian celebrities.
Usurped Jurisdiction and the Nullity of Conciliar “Canonizations”
The very premise of this enterprise is juridically and theologically null. The “bishop” Hansen exercises no legitimate jurisdiction; he is an appointee of the antipope Leo XIV (Robert Prevost), the latest in the line of usurpers beginning with John XXIII. As Pope Paul IV defined in Cum ex Apostolatus Officio (1559), any prelate who “has defected from the Catholic Faith or fallen into some heresy” incurs automatic invalidity of promotion: “his promotion or elevation… shall be null, void, and of no effect”. The conciliar sect, having embraced the heresies of religious liberty, false ecumenism, and collegiality condemned by the Syllabus of Pius IX and Quanta Cura, possesses no authority to bind the faithful in matters of faith. St. Robert Bellarmine teaches that a manifest heretic ipso facto loses all jurisdiction ante omnem sententiam (De Romano Pontifice, lib. 2, cap. 30). Canon 188 §4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith”. Therefore, the “dicastery for the causes of saints” is a paramasonic tribunal with zero competence to judge sanctity.
Reduction of Sanctity to Humanitarian Celebrity
The rhetoric surrounding Undset reveals the anthropocentric inversion at the heart of the neo-church. The “bishop” Varden praises her as a “fearless advocate of justice” who “thundered against Nazism” and cared for her “handicapped daughter.” Nowhere is there mention of the state of grace, the theological virtues, heroic charity toward God, or contempt for the world (contemptus mundi). The criteria have been replaced by secular humanitarianism: Nobel Prizes, anti-Nazi activism, literary fame, and “intelligent integrity.” This is the cult of man condemned by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed”. The conciliar sect canonizes not saints but celebrities who advance its narrative of “dialogue,” “freedom,” and “human rights” — the very errors anathematized in the Syllabus (props. 15, 55, 77–79).
Silence on the Supernatural Order: The Gravest Accusation
The article’s total silence on the Sacrifice of the Mass, the Sacraments, prayer, penance, and the Last Things is not an omission but a profession of faith — the faith of Modernism. St. Pius X in Lamentabili sane exitu condemned the proposition that “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (prop. 25) and that “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (prop. 26). Undset’s “deeply Catholic writings” are praised for having “fortified many… in the faith,” yet the content of that faith — the Tridentine Creed, the Real Presence, the Papal Primacy, the Social Kingship of Christ — is entirely absent. The neo-church’s “sanctity” is purely horizontal: philanthropia without theolatria.
The “Lay Dominican” in the Sect: A Contradiction in Terms
Undset’s enrollment as a “lay Dominican” in 1928 is cited as a credential. But the Dominican Order, like all religious institutes in the conciliar sect, has been corrupted by the aggiornamento. The 1917 Code (Canon 188 §4) and Cum ex Apostolatus Officio apply equally to religious superiors who defect. A “tertiary” of a pseudo-order in a pseudo-church receives no spiritual benefit; she participates in a simulacrum of the Church’s life. As Pius XII warned in Mystici Corporis (1943), “Only those are to be accounted as members of the Church who have been baptized and profess the true faith, and who have not been so unfortunate as to separate themselves from the unity of the Body, or been excluded by legitimate authority for grave faults committed”. The conciliar sect’s “Dominicans” are severed from the Vine.
Nobel Prize as Credential: The World’s Applause
The article highlights Undset’s Nobel Prize in Literature (1928) and the prospect of her becoming the “second Nobel Prize laureate to be canonized after Mother Teresa of Calcutta.” This is the criterion of the world (mundi judicium), not the criterion of God. Our Lord declared: “Woe to you when all men speak well of you, for so their fathers did to the false prophets” (Luke 6:26). The pursuit of the world’s honors is incompatible with the folly of the Cross (1 Cor 1:18). Mother Teresa’s “canonization” by Bergoglio was a political act ratifying the neo-church’s humanitarian religion; Undset’s would be its literary counterpart. “The friendship of the world is enmity with God” (James 4:4).
Anti-Nazism as Substitute for Anti-Modernism
Undset’s opposition to Nazism is presented as her chief title to heroism. Yet the conciliar sect’s “anti-Nazism” is selective and hypocritical. It condemns the political totalitarianism of the 1930s while embracing the theological totalitarianism of Modernism, which St. Pius X called “the synthesis of all heresies” (Pascendi Dominici Gregis). The Syllabus of Pius IX condemns the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (prop. 80). The neo-church has done precisely that. Its “saints” are those who fought the past enemies of the world while capitulating to the present enemies of the Faith. Undset fled to the United States and “campaigned energetically for a free and democratic Norway” — the very laicism and religious indifferentism condemned by Quas Primas and the Syllabus (props. 55, 77). She sought a Norway “free” from Nazism but subject to Masonic liberalism.
The “Miracle” Machinery: Simulacra of the Supernatural
The article outlines the requirement of “a miracle attributed to their intercession” for beatification and another for canonization. In the conciliar sect, “miracles” are adjudicated by medical committees and theologians who accept the new theology of evolution, religious liberty, and false ecumenism. Such “miracles” prove nothing; they are signa non data a Deo sed a diabolo simulata (signs not given by God but simulated by the devil), as St. Thomas teaches that the devil can produce praeternatural effects (ST I, q. 110, a. 4). True miracles confirm Catholic truth; the conciliar sect’s “miracles” confirm its apostasy. The “canonization” of John Paul II, a manifest heretic who kissed the Koran and prayed with pagans at Assisi, demonstrates the invalidity of the entire process.
Episcopal Complicity: The “Nordic Bishops’ Conference” as Synod of Apostasy
The cause was “presented to the Nordic bishops’ conference.” This body is a conventiculum of the conciliar sect, implementing the collegiality heresy condemned by Vatican I’s doctrine of Papal Primacy (Pastor Aeternus, ch. 3). The “bishops” Varden and Hansen are not successors of the Apostles but functionaries of the abomination of desolation (Matt 24:15). They have publicly defected by accepting the Novus Ordo Missae (a Protestantized meal), the heretical catechisms, and the false ecumenism of the sect. Their “approval” is the kiss of Judas.
Conclusion: The Counter-Church’s Canonization Factory
This spectacle is not a recognition of sanctity but a manufacturing of consent for the conciliar revolution. Sigrid Undset, whatever her personal dispositions at death — which only God knows — is being instrumentalized to legitimize a church that has “removed Jesus Christ and His most holy law from… private, family, and public life” (Quas Primas). The true Church, Ecclesia militans persevering in the catacombs of Tradition, knows that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12) than that of Jesus Christ the King, not the name of a Nobel laureate enshrined by usurpers. Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari. The neo-church’s “saints” are its propaganda; the true Church’s saints are her crown. Sede vacante, sedes non deficit.
Source:
Oslo bishop to open Sigrid Undset canonization cause (pillarcatholic.com)
Date: 08.07.2026