The EWTN News portal, mouthpiece of the conciliar sect, reports on an internal British Columbia government document revealing that doctors, nurse practitioners, and pharmacists committed 2,807 errors in managing “Medical Assistance in Dying” (MAID) cases in 2024, affecting 51.9% of all cases, with 353 raising compliance concerns requiring mere “education” of the perpetrators. The province leads the nation in euthanasia deaths at 6.5%, while regulatory bodies—the College of Physicians and Surgeons, Doctors of BC, and the health ministry—deflect responsibility in a circular dance of bureaucratic irresponsibility. The “Canadian Conference of Catholic Bishops” marks the tenth anniversary of this legislated murder with a call to “pray for conversion,” exposing the bankruptcy of a hierarchy that has abandoned the Social Kingship of Christ for dialogue with the culture of death. This report does not reveal a “broken system”; it reveals a system functioning exactly as designed: the efficient, state-sanctioned extermination of the vulnerable under color of law, aided by the silence of the neo-church.
The Statistics of Slaughter: Lex Injusta Non Est Lex
The factual level of the report lays bare the mechanical precision of the Moloch worship. 4,190 cases. 2,807 errors. 353 compliance concerns. 72% of requesters killed. These are not “medical errors”; they are the administrative fingerprints of a regime that has legalized the direct killing of the innocent, a crime that cries to heaven for vengeance. The Syllabus of Errors of Pope Pius IX condemns the proposition that “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (Error 39), and that “The civil law prevails” in case of conflict with divine law (Error 42). British Columbia has erected a positive legal framework that declares the innocent killable, directly contradicting the lex naturalis and the Fifth Commandment. As St. Thomas Aquinas teaches, lex injusta non est lex—an unjust law is no law at all, but a species of violence. The 2,807 “errors” are not deviations from a legitimate protocol; they are the inevitable chaos resulting from the attempt to bureaucratize the violation of the jus divinum. The discrepancy between 4,169 requests and 4,190 cases, noted but unexplained in the report, further manifests the ontological disorder of a system that treats human life as a statistical variable.
Bureaucratic Euphemisms: The Linguistic Camouflage of Murder
The linguistic level reveals the demonic inversion of language proper to the anti-church and its secular masters. The report speaks of “MAID case outcomes,” “follow-up,” “compliance concerns,” “education of practitioners,” and “eligibility.” This is the novus ordo of death: clinical, antiseptic, devoid of the words “killing,” “murder,” “victim,” “perpetrator.” The term “Medical Assistance in Dying” itself is a blasphemous oxymoron; medicine is ordered to salus (health/salvation), not to mors. The Hippocratic Oath, referenced by Amanda Achtman, is not a “professional standard” to be balanced against “legal requirements”; it is a reflection of the natural law inscribed by the Creator. The report’s phrase “errors requiring corrective ‘follow-up'” reduces the botched killing of a human being to a paperwork deficiency. Dr. Kevin Sclater’s testimony that the evaluation is a “sham” and a “superficial competency” evaluation that leaves the public “vulnerable to the whims of euthanasia providers” exposes the reality: the “safeguards” are theatrical props for the legislative fiction. The Parliamentary Committee’s admission of “questionable conduct by some MAID providers” and a “cavalier attitude towards end of a life” confirms that the “errors” are features, not bugs, of a system driven by a voluntas homicida masked as compassion.
Theological Anatomy of the Abomination: Non Potest Ecclesia Cum Haereticis Convenire
The theological level demands the uncompromising application of the doctrine of the Social Kingship of Christ, solemnly defined by Pius XI in Quas Primas (1925). Christ’s reign “extends not only to Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Encyclical Annum Sacrum, cited in Quas Primas). The Canadian state, by legislating euthanasia, has formally dethroned Christ the King and enthroned the princeps huius mundi. The Syllabus condemns the error that “The Church ought to be separated from the State, and the State from the Church” (Error 55) and that “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State” (Error 77). The “Canadian Conference of Catholic Bishops” Standing Committee for Family and Life, in its anniversary statement, urges Catholics to “remain steadfast in opposing euthanasia… to pray for the conversion of hearts and minds… and to be present to persons who are sick and vulnerable.” This is the language of the neo-church: privatized piety, therapeutic presence, dialogue with the executioners. It omits the de fide duty to denounce the law as nulla et irrita (null and void), to declare that no Catholic may cooperate formally or materially, to excommunicate the legislators and the “providers,” and to demand the restoration of the jus publicum Ecclesiae. The “bishops” of the conciliar sect have accepted the laicitas condemned by Pius XI: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” Their “prayer for conversion” is a surrogate for the potestas ligandi et solvendi they have abandoned.
Symptomatic Rot: The Fruit of the Conciliar Revolution
The symptomatic level demonstrates that this Canadian slaughterhouse is the direct, logical fruit of the Second Vatican Council’s capitulation to the world. Gaudium et Spes and Dignitatis Humanae surrendered the regnum Christi to the saeculum, teaching that the Church “does not place its trust in the privileges offered by civil authority” and that religious freedom is a civil right based on human dignity—effectively conceding Error 77 of the Syllabus. The post-conciliar “magisterium” (Evangelium Vitae, Catechism of the “Catholic Church”) speaks of the “inviolability of life” while refusing to declare that a Catholic politician voting for abortion or euthanasia incurs latae sententiae excommunication (Canon 1398, 1917 Code; Canon 1398, 1983 Code), and while the “pope” Francis receives abortion advocates and praises “doctors” who “accompany” the dying into the abyss. The “Euthanasia Prevention Coalition” and “Canadian Physicians for Life” fight a rearguard action on secular grounds (“oversight,” “reporting,” “safeguards”), implicitly accepting the legitimacy of the “MAID” framework. They seek to “tighten up regulations” on murder. This is the hermeneutic of continuity applied to the culture of death: manage the evil, do not root it out. The regulatory vacuum—where the College of Physicians regulates physicians but not “clinical outcomes,” Doctors of BC evaluates not “clinical outcomes,” and the Health Ministry oversees but does not enforce—is the structural manifestation of the anarchic sovereignty of the modern state described by Pius IX: “The State… is endowed with a certain right not circumscribed by any limits” (Error 39). The 10th anniversary of this legislated abomination coincides with the entrenchment of the abominatio desolationis in the Vatican. The “errors” in British Columbia are the administrative echo of the theological error in Rome: the denial of the Kingship of Christ.
Conclusion: Fiat Justitia Ruat Caelum
The 2,807 errors are 2,807 testimonies against a regime that has lost the jus gladii by turning the sword against the innocent. The “Catholic” response of the conciliar hierarchy is the silence of the hireling who flees when the wolf comes (John 10:12). True Catholic resistance demands the integral profession of the Faith: Non possumus. We cannot dialogue with the killers. We cannot “improve oversight” of the gas chambers. We must denounce the antipope, the false bishops, the Masonic state, and the demonic ideology that drives them. The blood of the victims in British Columbia cries out not for “better reporting” but for the Rex Regum to whom all power in heaven and on earth has been given (Matt 28:18). Viva Cristo Rey.
Source:
Thousands of errors found in British Columbia euthanasia cases, internal report shows (ewtnnews.com)
Date: 08.07.2026