The Vatican News portal — official propaganda organ of the conciliar sect occupying the Vatican — reports that representatives of the International Union of Superiors General (UISG), the supreme coordinating body of the pseudo-religious women of the neo-church, were received by the adulterous Anglican “Queen” Camilla at Clarence House. The audience, facilitated by the British Embassy to the “Holy See,” featured the UISG Executive Secretary Sr. Roxanne Schares, Talitha Kum coordinator Sr. Abby Avelino, and JPIC coordinator Sr. Maamalifar Poreku, alongside the British Chargé d’Affaires Dr. Anabel Inge. The spectacle centered on the neo-church’s substitution of the supernatural mission of salvation for Masonic humanitarianism: combating human trafficking through NGO-style “Youth Ambassadors,” propagandizing the climate change cult as a driver of migration and slavery, and boasting of collaboration with the British Crown and the usurper “Pope Leo XIV” (Robert Prevost). This grotesque pageantry manifests the abomination of desolation (abominatio desolationis) predicted by Daniel and Our Lord (Matt. 24:15): the total subversion of the Church’s munus regendi, docendi, sanctificandi into a department of the Masonic New World Order, under the patronage of the Head of the Anglican schism and the Roman usurper.
The Antichurch’s Prostration Before the Anglican Supremacy
The spectacle of pseudo-religious women — consecrated, or rather pseudo-consecrated, to the Spouse of Christ — prostrating themselves before the “Queen” of England, the fons et origo of the Anglican schism and heresy, is a scandal crying to heaven for vengeance. Camilla Parker Bowles sits upon a throne usurped from the Catholic Church by Henry VIII’s adultery and perjury; she is the Supreme Governor of a sect founded upon the rejection of papal primacy, the sacrifice of the Mass, and the sacramental priesthood. Pius IX, in the Syllabus of Errors (1864), condemned as error the proposition that “The Church ought to be separated from the State, and the State from the Church” (Error 55), in the sense that the State may ignore its duty to profess the Catholic Faith and submit to the Church. Here, the conciliar sect does not merely “separate”; it prostrates. The UISG delegates, led by Sr. Roxanne Schares, sought not the conversion of the Anglican monarch to the una salus of the Catholic Church (Extra Ecclesiam nulla salus), but her “compassionate listening” and “support” for their NGO operations. Dr. Anabel Inge, the British diplomat, gloated that the invitation “speaks to the quite deep appreciation of Her Majesty the Queen for the work of the religious sisters.” This is the ecumenism of the blood — not the blood of martyrs, but the blood of the martyrs’ betrayal. The Syllabus condemned the proposition: “Protestantism is nothing more than another form of the same true Christian religion, in which form it is given to please God equally as in the Catholic Church” (Error 18). The UISG’s collaboration with the Anglican Crown is the practical profession of this condemned heresy.
The Substitution of the Supernatural Mission for Masonic Humanitarianism
The article reveals the modus operandi of the neo-church: the total replacement of the salus animarum — the supreme law of the Church (Salus animarum suprema lex) — with temporal humanitarianism. Sr. Roxanne Schares boasts of sisters “present with the people” in Ukraine, Lebanon, and Congo, reading Scripture in basements during bombardments “to be another voice besides the sound of bombs.” This is a pious sentimentalism masking the abandonment of the munus sanctificandi. Where is the Most Holy Sacrifice? Where is the administration of the Sacraments — Extreme Unction, Confession, Viaticum — for the dying? Where is the preaching of Extra Ecclesiam nulla salus and the necessity of baptism of water for salvation? The article breathes not a word of the Sacraments, of grace, of the state of soul, of the Four Last Things. It speaks only of “comfort,” “support,” “courage,” “human dignity,” “resilience.” This is the heresy of actionism condemned by St. Pius X in Pascendi Dominici Gregis (1907): the Modernist reduction of religion to sentiment and social action. The “Talitha Kum” network, led by Sr. Abby Avelino, operates in “more than 110 countries through 68 national and regional networks,” reaching “1.2 million people through prevention, protection, education, advocacy and survivor accompaniment.” This is the language of the United Nations, of USAID, of the Masonic NGOs — not the language of the Bride of Christ. The “Youth Ambassadors Against Human Trafficking” are not formed as soldiers of Christ the King (Quas Primas), but as agents of a globalist NGO apparatus funded by the British Embassy.
The Idolatry of Climate Change and the Laudato Si’ Cult
Sr. Maamalifar Poreku, “Executive Co-Secretary of the UISG-USG Commission for Justice, Peace and Integrity of Creation,” proclaims: “Climate change is real. It is not a story.” With this dogmatic declaration, she elevates the dogma of the Green New Deal to the status of a de fide truth, superseding the dogmas of the Trinity, the Incarnation, and the Immaculate Conception. She describes a “vicious circle”: environmental degradation → migration → trafficking → enslavement. The remedy proposed? “Regenerative agriculture, environmental education and income-generating projects that help women become economically independent and keep children in school.” This is pure naturalism and Pelagianism — the belief that man saves himself by his own efforts, by technology and sociology, without grace. Pius XI in Quas Primas (1925) thundered against the “plague of our times, so-called laicism, its errors and wicked endeavors” which “began with the denial of Christ the Lord’s reign over all nations.” The UISG’s climate activism is the direct fruit of this denial. By making “climate justice” the primary lens through which the neo-church reads the signs of the times, they dethrone Christ the King and enthrone Pachamama. The Syllabus condemned: “No other forces are to be recognized except those which reside in matter, and all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure” (Error 58). Today, “riches” is replaced by “sustainability” and “carbon neutrality,” but the materialist reductionism is identical. The neo-church has become the chaplaincy of the Masonic United Nations Agenda 2030.
The “Synodal” NGO: UISG and Talitha Kum as Masonic Arms
The UISG is described as fostering a “global sisterhood capable of responding together to today’s challenges” through “formation in leadership, advocacy and synodality.” Synodalitas — the neologism of the conciliar revolution — is here revealed as the ecclesiastical structure of the Masonic one-world religion: a flat, democratic, horizontal network of NGOs, stripped of hierarchy, sacramentality, and doctrinal definition. Sr. Abby Avelino explicitly states: “No single person or institution can fight human trafficking. Collaboration is the key.” This is the heresy of collegiality pushed to its logical conclusion: the Church is not the hierarchical society founded by Christ (Societas perfecta, Syllabus Error 19), but a “network” of “stakeholders” collaborating with governments and civil society. The British Embassy’s funding of the “Youth Ambassadors” program in Asia confirms the subordination of the neo-church to the temporal power — precisely the error condemned by Pius IX: “The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government” (Error 20). The UISG sisters are not brides of Christ; they are functionaries of the British Crown and the UN, wearing habits (or lay clothes) as a costume.
The Usurper “Leo XIV” and the Legitimization of the Usurpation
The article concludes with Sr. Abby echoing “the call of Pope Leo XIV to safeguard the dignity of every person.” Robert Prevost, the current usurper of the See of Peter, is here invoked as the supreme authority of the neo-church. According to the immutable theology of the Church, codified by Pope Paul IV in the Bull Cum ex Apostolatus Officio (1559) and confirmed by the 1917 Code (Canon 188.4), a manifest heretic ipso facto loses all jurisdiction and the papal office. St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member; now, he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian… therefore, a manifest heretic cannot be Pope” (De Romano Pontifice II, 30). “Leo XIV,” by professing the heresies of religious liberty, ecumenism, collegiality, and the climate cult (Laudato Si’), is a manifest heretic and therefore ipso facto no Pope. The UISG’s invocation of him is the invocation of an antipope — the Antichristus sitting in the templum Dei (2 Thess. 2:4). The Defense of Sedevacantism file demonstrates conclusively that the See of Peter has been vacant since 1958 (or 1963), and the line of claimants from John XXIII to Leo XIV are antipopes, devoid of jurisdiction, members of the Church only materially, formally cut off by heresy (Titus 3:10-11).
The Syllabus Condemned: The Church Subjected to the State
The entire event at Clarence House is a living condemnation of the Syllabus of Errors. The British Embassy “Chargé d’Affaires” Dr. Anabel Inge orchestrates the meeting. The British Government funds the anti-trafficking programs. The “Queen” gives audience and “compassionate listening.” The pseudo-nuns provide the spiritual veneer for the State’s humanitarian policies. This is the realization of Error 39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” Error 42: “In the case of conflicting laws enacted by the two powers, the civil law prevails.” Error 44: “The civil authority may interfere in matters relating to religion, morality and spiritual government.” Error 55: “The Church ought to be separated from the State, and the State from the Church” (in the liberal sense). The UISG does not resist the State; it serves it. It does not demand the Kingship of Christ over England (Quas Primas: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ“); it begs the Anglican Queen for “support.” This is the great apostasy (apostasia) foretold by St. Paul (2 Thess. 2:3).
The Corruption of Religious Life: From Brides of Christ to NGO Operatives
The article inadvertently exposes the total ruin of religious life in the conciliar sect. Sr. Roxanne Schares (SSND — School Sisters of Notre Dame), Sr. Abby Avelino (MM — Maryknoll), Sr. Maamalifar Poreku (MSOLA — Missionary Sisters of Our Lady of Africa). These institutes, born of the Counter-Reformation zeal for the salus animarum, have been transformed into branches of the Masonic humanitarian machine. The “mortifications” of the Fatima children were condemned in the provided file as “Jansenist rigorism”; the modern pseudo-nuns practice no mortification at all, but rather the asceticism of the NGO: “advocacy,” “leadership formation,” “synodality,” “networking.” They “remain during conflicts” not to offer the Holy Sacrifice or administer Extreme Unction, but to provide “psychosocial support” and “read Scripture in basements.” This is the spiritualitas nova of Vatican II: a religion without the Cross, without the Blood, without the Priesthood, without the Mass. The False Fatima Apparitions file correctly identifies the Fatima message as a “Masonic psychological operation” diverting attention from the “modernist apostasy within the Church.” The UISG’s collaboration with the Anglican Crown is the fulfillment of that operation: the “conversion of Russia” (ecumenism) has become the “conversion of the world to the UN Sustainable Development Goals.”
Quas Primas: The Social Kingship of Christ Denied
Pius XI instituted the Feast of Christ the King precisely to combat the plague described in this article. “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Quas Primas, citing Ubi Arcano). The meeting at Clarence House is the theatrum mundi of this destruction. The “Queen” derives her authority from the British Parliament and the Anglican Settlement — from men, not God. The pseudo-nuns derive their “mission” from the UN Agenda and the British Embassy — from men, not God. The usurper “Leo XIV” derives his “authority” from the conciliar conclave — from men, not God. Christ the King is nowhere acknowledged. His regnum is not of this world (John 18:36), but it encompasses this world (Quas Primas: “His reign extends not only to Catholic nations… but His reign encompasses also all non-Christians“). The UISG, by collaborating with the enemies of His Kingship, commits high treason against the Divine King. They seek “human dignity” without the Imago Dei restored by grace; they seek “peace” without the Prince of Peace; they seek “justice” without the Just Judge.
The Fatima Deception and the Ecumenical Trap
The provided file on False Fatima Apparitions demonstrates that the “Message of Fatima” — with its ambiguous “conversion of Russia,” its demand for “hyper-acts” of consecration, its ecumenical vagueness (“conversion” without specification of the Catholic Faith), and its Masonic dating (1717-1917-2017) — was a masterstroke of the Enemy to prepare the ground for the conciliar apostasy. The UISG’s activity is the ripe fruit of that poisoned tree. The “conversion of Russia” promised at Fatima has become the “collaboration with the Anglican Queen” and the “global compact on migration.” The “Triumph of the Immaculate Heart” has become the triumph of the Laudato Si’ agenda. The file notes: “The imprecise formulation ‘conversion of Russia’ (without specifying Catholicism) opens the way to religious relativism. It can serve to legitimize dialogue with schismatic Orthodoxy.” Here, the imprecise formulation “human dignity” and “climate justice” opens the way to collaboration with the Anglican schismatic Queen and the Masonic British State. The “Two Lucys” theory (one true, one impostor) mirrors the two Churches: the True Church of the Catacombs (Sedevacantist) and the False Church of the Palaces (Conciliar). The UISG sisters at Clarence House are the “Second Lucy” — the impostor, accepted by the world, smiling for the cameras with the adulterous Queen.
Conclusion: The Abomination of Desolation in the Holy Place
This article from the Vatican News portal is not a report of Catholic activity; it is a bulletin from the synagogue of Satan (Apoc. 2:9; 3:9) occupying the Vatican. It documents the final stage of the mysterium iniquitatis (2 Thess. 2:7): the total assimilation of the visible structures of the Church into the Masonic World Government, under the patronage of the Anglican Crown and the Roman Usurper. The pseudo-sisters are not religious; they are mercenaries (mercenarii, John 10:12-13) who flee when the wolf comes, because they care not for the sheep (souls) but for the hire (funding, prestige, “collaboration”). True Catholics — those adhering to the integral Catholic faith of the pre-1958 Magisterium, the Mass of Trent, the Syllabus, Quas Primas, Pascendi, Cum ex Apostolatus Officio — must flee this spectacle. Non possumus. We do not collaborate with the Queen of the Schism; we pray for her conversion. We do not serve the Antipope; we await the true Pope. We do not build the City of Man; we are citizens of the City of God. Christus vincit, Christus regnat, Christus imperat.
Source:
Queen Camilla hears Catholic Sisters' witness from the world's frontlines (vaticannews.va)
Date: 16.07.2026