The VaticanNews portal, official organ of the conciliar sect occupying the Vatican, reports on the release of a new volume by the antipope Leo XIV (Robert Prevost), entitled Disarmed and Disarming: Peace Is a Gift. The anthology compiles addresses from the usurper’s first year, centering on a naturalistic, humanitarian pacifism that reduces the Church’s mission to nuclear disarmament advocacy and “conscience” formation. The text cites Bob Dylan, Stanislav Petrov, and the modernist icons Dorothy Day and Giorgio La Pira as “witnesses of peace,” while invoking Pius XI’s call to reject mediocrity—stripped entirely of its context: the establishment of the Feast of Christ the King to combat the very secularism this book embodies. This is not Catholic social teaching; it is Masonic humanitarianism wearing a stolen cassock.
The Usurper’s Voice: No Authority, No Mission, No Christ
The article opens with the words of Robert Prevost, presented as “Pope Leo XIV.” He is neither Pope nor Leo. Since the death of Pius XII in 1958, the See of Peter has been vacant. John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and now Prevost are manifest heretics who, by their adherence to the conciliar apostasy—religious liberty, ecumenism, collegiality, the New Mass—have ipso facto severed themselves from the Mystical Body. As St. Robert Bellarmine teaches: “A manifest heretic… by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice, lib. 2, cap. 30). The “Defense of Sedevacantism” file confirms: “A Pope-manifest heretic loses his office automatically… by notorious and publicly manifested heresy, the Roman Pontiff… is deprived ipso facto of his personal jurisdiction even before any declaratory sentence by the Church.” Prevost’s “addresses” carry zero magisterial weight; they are the private opinions of a layman masquerading as Vicar of Christ.
Peace Without the Prince of Peace: The Naturalistic Perversion
The entire anthology revolves around a purely immanent, horizontal concept of peace. Prevost writes: “Peace begins with me. It begins with us… Peace is built with small daily gestures: the gift of a smile, an injury pardoned, a kind word.” Nowhere does he state that true peace is the tranquility of order (tranquillitas ordinis) founded on the rights of God, as defined by St. Augustine and enshrined in Pius XI’s Quas Primas: “Peace is only possible in the kingdom of Christ… When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.” The article quotes Pius XI’s exhortation “It is no longer permitted to anyone to be mediocre” but suppresses the encyclical’s core: the institution of the Feast of Christ the King to remedy the “plague… of secularism, so-called laicism.” Prevost’s “peace” is the peace of the world—the pax mundana condemned by Our Lord: “Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you” (Jn 14:27).
Disarmament as Dogma: The Suicide of the Just War Tradition
“It is not atomic weapons that generate peace, but disarmament,” declares the antipope, echoing the pacifist heresy of the conciliar sect. This flatly contradicts Catholic doctrine on the legitimate use of force. The Syllabus of Errors (Pius IX, 1864) condemns the proposition: “It is lawful to refuse obedience to legitimate princes, and even to rebel against them” (Error 63), affirming the duty of authority to wield the sword for the common good (Rom 13:4). St. Thomas Aquinas (Summa Theologiae, II-II, q. 40) defines just war as requiring legitimate authority, just cause, and right intention. Total disarmament renders the state incapable of defending the innocent, punishing the wicked, and preserving the tranquillitas ordinis. It is a recipe for tyranny, not peace. The citation of Bob Dylan—“I hate you cause yer man-made and man-owned an’ man-handled”—as theological support for nuclear abolition reveals the infantile, sentimental, Masonic level of this “magisterium.”
The “Witnesses” of the Neo-Church: Modernists, Socialists, and Heretics
The anthology holds up as models:
- Dorothy Day – anarchist, pacifist, admirer of Castro, promoter of the “Catholic Worker” movement that blurred Catholicism with socialism; never retracted her errors.
- Giorgio La Pira – “Servant of God” of the conciliar sect, architect of the “dialogue” with Communism, protagonist of the “Mediterranean Dialogue” that served Soviet interests.
- Floribert Bwana Chui – a layman killed for refusing corruption; heroic perhaps, but elevated as a “peace witness” in a purely naturalistic key, devoid of odium fidei required for martyrdom.
- Stanislav Petrov – a Soviet officer who disobeyed orders; cited as a model of “conscience” over authority, subtly promoting private judgment over legitimate command—the essence of Protestantism and revolution.
Not one canonized saint of the true Church (pre-1958) is invoked. No St. Joan of Arc, who wielded the sword for Christ the King. No St. Pius V, who armed the Holy League at Lepanto. No St. Louis IX, who administered justice with the sword. The “peace” of the antipope is the peace of the Civitas Terrena without God.
Silence on the Supernatural: The Grave Omission
Not a word on the Holy Sacrifice of the Mass, the Rosary, the Sacraments, the conversion of sinners, the Four Last Things, or the Social Kingship of Christ. The “peace” offered is exclusively temporal, political, ecological. The antipope asks: “Must the human species continue to inhabit the Earth?”—a Malthusian, anti-natalist horror worthy of the Club of Rome, not the Vicar of Christ. The Lamentabili Sane Exitu (1907) condemns the Modernist proposition: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement…” (Prop. 59). Prevost’s “peace” is exactly that: a vague, evolving “movement” detached from the immutable Depositum Fidei.
The Masonic Blueprint: “Never Again War” as Globalist Mantra
The repeated invocation of Paul VI’s 1965 UN speech—“Never again war, never again war!”—exposes the Masonic inspiration of the conciliar “pacifism.” Freemasonry has always sought to replace the Pax Christi in Regno Christi with a pax universalis under a world government, disarming nations to render them defenseless against the Novus Ordo Seclorum. The “False Fatima Apparitions” file details the “Masonic Operation ‘Fatima'” with its ritualistic dates (1717, 1917, 2017) and strategy of “disinformation” to divert attention from the modernist apostasy within the Church. Prevost’s disarmament narrative serves the same end: neutralize the Church’s spiritual arsenal (doctrine, liturgy, hierarchy) while the world arms for the reign of Antichrist.
Pius XI Weaponized Against His Own Teaching
The antipope quotes Pius XI: “Let us thank God that He makes us live among the present problems. It is no longer permitted to anyone to be mediocre.” This is doctrinal theft. Pius XI spoke these words in the context of Quas Primas, establishing the Feast of Christ the King to combat the very laicism and secularism that the conciliar sect has enthroned. The encyclical declares: “The state must leave the same freedom to the members of Orders… The annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him.” Prevost’s “peace” demands no public honor of Christ, no obedience to His laws, no Catholic confessional state. He uses the Pope of the Kingship of Christ to legitimize the religion of Humanité.
Conclusion: A Program for the Reign of Antichrist
The book Disarmed and Disarming is not a pastoral letter; it is a manifesto of the anti-Church. It preaches a peace without the Cross, a kingdom without the King, a morality without Grace, a Church without the Faith. It fulfills the prophecy of St. Pius X in Pascendi Dominici Gregis: the Modernist “wishes to make the Church… a mere human society.” The faithful Catholic, adhering to the Sede Vacante and the immutable Tradition, recognizes in this volume the voice of the hireling who flees when the wolf comes (Jn 10:12), leaving the sheep to the nuclear wolves of the New World Order. Non praevalebunt—but not by disarmament, nor by dialogue, nor by “conscience.” Only by the Blood of the Lamb and the word of their testimony (Apoc 12:11), under the banner of Christ the King.
Source:
Pope Leo XIV: Peace is built through disarmament, not nuclear weapons (vaticannews.va)
Date: 21.07.2026