The Pillar Catholic portal reports that the Catholic Bishops’ Conference of India (CBCI), representing the Latin, Syro-Malabar, and Syro-Malankara hierarchies of the conciliar sect, has issued a statement of “profound anguish” and “steadfast solidarity” with the “Cockroach Janta Party”—a self-described “voice of the lazy and unemployed” founded as a satirical parody of the ruling Bharatiya Janata Party. The bishops condemn alleged police brutality against protesters demanding the resignation of Education Minister Dharmendra Pradhan, framing the disorderly street agitation as a “peaceful, democratic expression” and a “righteous cry for a transparent and just education system.” Individual conciliar clergy, including Bishop Ambrose Pitchaimuthu of Vellore and Fathers Suresh Mathew Pallivathukal and George Mutholil, have publicly praised this political theater as a “sign of the awakening of young people.” The conciliar hierarchy thus abandons the salus animarum (salvation of souls) for the salus rei publicae of a joke party, confirming that the post-conciliar church is no longer the Church of Christ but a paramasonic NGO managing temporal unrest.
Reduction of the Episcopal Office to Political Agitprop
The CBCI statement is a textbook illustration of the Modernist heresy condemned by St. Pius X in Pascendi Dominici Gregis (1907) and the Syllabus of Errors of Pius IX: the substitution of the Church’s divine mission for a purely naturalistic, humanitarian, and political activism. The bishops speak of “democracy,” “fundamental rights,” “dialogue,” and “accountability”—the vocabulary of the Masonic lodge and the French Revolution—not of regnum Christi, the Kingship of Christ, the necessity of grace, or the final judgment.
Pius XI, in Quas Primas (1925), teaches with unmistakable clarity: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.” The Indian bishops, by endorsing a movement that explicitly mocks authority and revels in “laziness” and “ranting,” participate in the very destruction of authority Pius XI anathematized. They do not call the youth to conversion, to the yoke of Christ which is suave and leve (Mt 11:30), but to the barricades of a “Cockroach Party.”
The “Cockroach Party”: A Demonic Parody of Order
The object of the bishops’ solidarity is revealing. The “Cockroach Janta Party” defines its membership as the “unemployed, physically lazy, chronically online, and capable of ranting to a professional standard.” Its symbol is an insect associated with filth, decay, and nocturnal chaos. This is not a political movement; it is a satanic mockery of the hierarchical order willed by God. St. Paul teaches: “Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God” (Rom 13:1). The Syllabus of Errors (1864) condemns the proposition: “It is lawful to refuse obedience to legitimate princes, and even to rebel against them” (Error 63).
By blessing this insurrection, the conciliar bishops violate the divine constitution of the Church. They emulate the clerico-liberal societies condemned in the Syllabus (Section IV), which “are frequently reprobated in the severest terms.” The bishops’ “profound anguish” is reserved for tear gas and bamboo sticks—not for the millions of souls in India perishing without baptism, without the True Mass, without the Faith. Their “righteous cry” is for an education minister’s scalp, not for the Social Reign of Christ the King.
Silence on the Supernatural: The Gravest Accusation
Read the CBCI statement again. Search for the words “sin,” “grace,” “sacraments,” “Hell,” “Heaven,” “salvation,” “Christ the King,” “True Faith,” “conversion,” “baptism.” They are absent. This silence is the argumentum ex silentio that condemns them more severely than any explicit heresy. The Church exists propter salutem animarum (for the salvation of souls). A “bishop” who speaks only of police reform and education policy, who embraces a “visionary activist” (Sonam Wangchuk) on a hunger strike but ignores the Bread of Life, is a hireling (Jn 10:12), not a shepherd.
Pius XI in Quas Primas declares: “The Kingdom of our Redeemer encompasses all men… His reign extends not only to Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” The Indian bishops, by their silence on this universal Kingship, effectively deny it. They function as chaplains to the Masonic project of a “secular democracy” where Christ is dethroned and the “Cockroach” is enthroned.
The Conciliar Clergy as Agents of Subversion
The article notes that “several prominent figures within the Catholic Church in India have commented positively on the rise of the CJP.” Bishop Pitchaimuthu calls it “a sign of the awakening of young people.” Fr. Pallivathukal (OFM Cap.) and Fr. Mutholil (SJ) write “in broadly favorable terms.” This is the fruit of the conciliar revolution: religious orders founded for the gloria Dei and the salus animarum now produce agitators for a joke party.
The Syllabus condemns: “The Church ought to be separated from the State, and the State from the Church” (Error 55). The conciliar church does not separate; it submerges itself in the State’s disorders, becoming the religious wing of the opposition. It practices the laicism Pius XI calls “the plague that poisons human society.” The bishops’ appeal for “meaningful dialogue” with a government they simultaneously accuse of “brutality” is the dialectic of the Masonic “thesis-antithesis-synthesis”—not the Catholic non possumus against error.
Canon 188.4 and the Vacancy of the Conciliar See
The defense of sedevacantism demonstrates that a manifest heretic loses office ipso facto. Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” The line of claimants to the Roman See since 1958—John XXIII, Paul VI, John Paul I, John Paul II, Benedict XVI, Francis, and now Leo XIV (Prevost)—have all publicly adhered to the Modernist errors of religious liberty, false ecumenism, and collegiality, condemned by Quanta Cura, the Syllabus, Pascendi, Mortalium Animos, and Quas Primas.
The Indian “bishops” derive their jurisdiction from this usurping line. They are not true successors of the Apostles but functionaries of the abomination of desolation occupying the Vatican. Their “consecrations” in the post-1968 rite are doubtful at best; their doctrine is demonstrably heretical. Therefore, their statements carry zero ecclesiastical authority. They are the “blind leaders of the blind” (Mt 15:14), leading the “Cockroach” youth into the ditch of temporal revolution while the supernatural Kingdom is ignored.
The “Hunger Strike” as Counterfeit Sanctity
The bishops express “steadfast solidarity” with Sonam Wangchuk, a “visionary activist” who “selflessly endured a prolonged hunger strike.” This is the conciliar church’s substitute for sanctity: political fasting replaces Eucharistic fasting; the hospital bed replaces the confessional; media attention replaces the hidden life of the saints.
True sanctity is found in the imitation of Christ crucified, not in the imitation of Gandhi. The Ulman family (misrepresented as “Ulma” by the antichurch) died, but not in odium fidei (out of hatred for the Faith)—a requirement for martyrdom. Wangchuk’s hunger strike is a political weapon, not a spiritual offering. The bishops’ endorsement of it confirms their naturalism: they see the Church as a vehicle for “social justice” (a Masonic slogan), not as the Ark of Salvation.
India: A Mission Field Abandoned to the World
India, with its teeming millions unbaptized, is a primary mission field. The true Church would send priests to baptize, to offer the Unbloody Sacrifice, to build the Civitas Dei in the midst of the Civitas Diaboli. The conciliar bishops instead issue press releases about police batons. They have accepted the Masonic lie that “the civil liberty of every form of worship… conduce more easily to corrupt the morals and minds of the people” is an error (Syllabus, Error 79)—they embrace that liberty. They have accepted the separation of Church and State (Error 55). They have accepted that “the Catholic religion should [not] be held as the only religion of the State” (Error 77).
The result is the “Cockroach Party.” When the Kingship of Christ is denied, the kingship of chaos, insects, and satire takes its place. “For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost” (Rom 14:17). The conciliar bishops offer neither justice nor peace nor joy—only the stench of the world.
Conclusion: Return to the Integral Faith
The CBCI statement is not a pastoral letter; it is a manifesto of the Church of the New Advent, the neo-church of the Antichrist. It proves that the conciliar hierarchy has defected from the Catholic Faith (Canon 188.4, Cum ex Apostolatus Officio). They are ipso facto deprived of all jurisdiction.
Faithful Catholics in India—and everywhere—must reject these false shepherds. They must seek out the true Mass, the true Sacraments, the true bishops and priests who maintain the Traditio without compromise. They must work for the Social Reign of Christ the King, the only remedy for the “plague of secularism” Pius XI identified. The “Cockroach” will be crushed; the Lion of the Tribe of Judah (Rev 5:5) will reign. “Thy Kingdom come. Thy will be done on earth as it is in Heaven.”
Source:
India’s bishops decry ‘brutality’ against ‘Cockroach Party’ supporters (pillarcatholic.com)
Date: 22.07.2026