The Vatican News portal reports on the latest diplomatic maneuvers of the conciliar sect’s Secretary of State, Pietro Parolin, on the sidelines of a book presentation glorifying the false “pontificates” from John XXIII to the current usurper Leo XIV. The “Cardinal” expresses concern over military escalations in Ukraine and Iran, repeats the Masonic slogan “no to walls, yes to bridges” regarding Gaza, laments civil unrest in Bologna, and invokes the Parable of the Sower to justify the sect’s incessant humanitarian prattle. The article culminates in Parolin’s description of a “relay race” of post-conciliar “popes” building a “mosaic” of international harmony, explicitly targeting the 2033 Extraordinary Jubilee as a catalyst for false ecumenism. This is not the diplomacy of the Catholic Church, but the geopolitical management of the abomination of desolation, a purely naturalistic operation that substitutes the Social Kingship of Christ with a Masonic “universal brotherhood” devoid of the supernatural order.
The Usurper’s Minister Managing the Geopolitics of the Antichrist
The source, Vatican News, is the official propaganda organ of the structures occupying the Vatican. The subject, Pietro Parolin, functions as “Secretary of State” for Robert Prevost, the antipope “Leo XIV.” The article casually references “Archbishop Paul Richard Gallagher, Secretary for Relations with States,” confirming the fully operational diplomatic apparatus of the neo-church. This apparatus does not serve Christus Rex; it serves the novus ordo project of integrating the Church into the Masonic world order. The very concept of a “Secretary of State” conducting “diplomacy” for a “pope” who has no jurisdiction — because he is a manifest heretic automatically severed from the Body of Christ (ipso facto, per St. Robert Bellarmine, De Romano Pontifice, and Canon 188.4 of the 1917 Code) — is a juridical fiction masking a revolutionary occupation.
Parolin’s itinerary — Ukraine, Iran, Gaza, Bologna — reveals the scope of the antichurch’s temporal preoccupations. Nowhere does he speak of the regnum Christi, the conversion of nations to the one true Faith, the rights of God violated by public blasphemy, or the necessity of the Catholic confessional state. His language is exclusively that of the United Nations: “de-escalation,” “negotiations,” “lasting agreement,” “peaceful coexistence.” This is the laicism condemned by Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” Parolin is the chief architect of this destruction, negotiating the surrender of the Church’s rights to the secular powers.
Linguistic Engineering: Slogans Replacing Dogma
The rhetorical level exposes the theological vacuum. “No to walls, yes to bridges” — this slogan, repeated by Parolin regarding the Gaza barrier, is pure Masonic rhetoric. It echoes the Liberté, Égalité, Fraternité of the Revolution, transposed into ecclesiastical jargon. A “bridge” in Catholic theology is the Cross; a “wall” is the separation from sin and error (Eph 2:14). The neo-church inverts this: it builds bridges to false religions (false ecumenism, interreligious dialogue) and tears down the walls of doctrinal definition (extra Ecclesiam nulla salus, the Social Kingship, the condemnation of religious liberty).
“Violence is never productive,” he added.
This pacifist platitude, uttered regarding the Bologna riots and the Roggero case, denies the Thomistic doctrine of just war and the right of legitimate defense. It denies the coercive power of the Church (coercitio) and the duty of the civil sword to punish evil (Rom 13:4). It is the language of the Syllabus of Errors, Proposition 63: “It is lawful to refuse obedience to legitimate princes, and even to rebel against them” — here inverted into a prohibition of all force, rendering the state impotent against crime and revolution. The “Parable of the Sower” is invoked not to explain the verbum Dei falling on diverse soils, but to justify the sect’s relentless propaganda: “The Church never tires of repeating this message… regardless of the results.” This is not supernatural hope; it is ideological persistence.
Theological Bankruptcy: The “Relay Race” of Heretics
The symptomatic core of the article is Parolin’s explicit theorization of the “relay race” linking the Successors of Peter — from Saint John XXIII to Leo XIV — each contributing a “tile” to the “mosaic” of peace. This is a formal admission of the continuity of the modernist revolution. John XXIII (Roncalli), the convoker of the Robber Council Vatican II, is here canonized by the antichurch as a “Saint” and hailed as the starter of this “race.” His Pacem in terris — an encyclical grounded in natural law and “human rights,” silent on the Kingship of Christ and the necessity of the Catholic State — is the foundational text of the neo-church’s diplomatic religion.
Paul VI’s “No more war!” shouted at the UN, was a capitulation to the Masonic world government project. Francis’ “world war fought piecemeal” reduced the cosmic battle between the City of God and the City of Man to a humanitarian crisis. Now Leo XIV’s “war is never worthy of humanity” completes the anthropocentric turn: the ultimate horror is not sin offending God, but violence damaging “humanity.” This is the religion of Man, the culmen’ of the Masonic infiltration denounced by Leo XIII in Humanum Genus and Pius X in Pascendi.
The “Extraordinary Jubilee of 2033” is the antichurch’s counterfeit of the true Jubilee. The true Jubilee remission of sins requires the potestas iurisdictionis of a true Pope and the confession to a validly ordained priest. The 2033 Jubilee, centered on “Christian unity” (false ecumenism), is an indulgentia of the devil. Pius XI in Mortalium Animos (1928) condemned the very concept of such “ecumenical” gatherings: “The Church of Christ… cannot be divided… The union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it.” Parolin’s “ecumenical dimension” is the œcumenism condemned as a pestis (plague) by the pre-conciliar Magisterium.
The Symptom: Laicism as the Operating System of the Neo-Church
Pius XI diagnosed the plague in Quas Primas: “This plague is the secularism of our times, so-called laicism… It began with the denial of Christ the Lord’s reign over all nations.” Parolin’s entire performance is the execution of this denial. He treats Iran, Ukraine, Gaza, Italy as geopolitical nodes to be managed by “dialogue” and “diplomacy,” not as territories subject to Christus Rex where the Church must demand the confession of the Faith in law and custom.
The article mentions the “Memorandum of Understanding” with Iran — a purely secular diplomatic instrument. It mentions the Italian Embassy to the Holy See (Palazzo Borromeo) as the venue — the Italian state hosting the antichurch’s event, a perfect image of the concordatar captivity. It mentions the book Easter of Peace: From John XXIII to Leo XIV Towards the Jubilee of 2033 — a hagiography of the usurpers. Antonio Preziosi, the author, is a journalist of the regime; his book is a theological weapon legitimizing the novus ordo succession.
There is not a single reference to the Most Holy Sacrifice, the Rosary, the conversion of Russia (the true one, to the Catholic Faith, not the Masonic Fatima caricature), the Immaculate Heart, the Sacred Heart, the Kingship of Christ, the Last Judgment, Hell, or the necessity of grace. The silence is the condemnation. As St. Pius X taught in Lamentabili sane exitu (Prop. 59): “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement…” — this is the Modernist heresy that the neo-church embodies: a “movement” adapting to the world, not the immutable depositum fidei judging the world.
The Canonical Reality: Sede Vacante and the Nullity of the Neo-Church’s Acts
Every act of Parolin, Gallagher, Prevost (Leo XIV), and the entire curial structure is canonically null. Pope Paul IV’s Bull Cum ex Apostolatus Officio (1559) declares:
“…if at any time it shall appear that any Bishop… or even the Roman Pontiff… has defected from the Catholic Faith or fallen into some heresy: (i) his promotion or elevation… shall be null, void, and of no effect.”
The “popes” from John XXIII onward have publicly taught heresies (religious liberty, collegiality, false ecumenism, evolution of dogma, new sacramental rites). They are manifest heretics. By Bellarmine’s principle (De Romano Pontifice 2.30): “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” They are not members of the Church; therefore, they hold no office. Parolin is a layman (or at best a priest without jurisdiction) playing a role in a Masonic theater.
The “diplomacy” of the Holy See is a usurped function. The true Holy See remains where the true Faith remains — in the bishops and priests preserving the integral Tradition, the valid Mass (Missale Romanum 1962), and the unbroken juridical mission (Epikeia, Canon 209 1917 Code). The “Vatican” is occupied territory. Parolin’s “peace” is the pax Romana of the Antichrist, the false peace of the Apocalypse (Apoc 6:2-4), preceding the true Pax Christi in Regno Christi.
Conclusion: The Only True Diplomacy is the Proclamation of Christus Rex
The article is a manifesto of the Civitas Diaboli masquerading as the Civitas Dei. Parolin’s words are the verba vanitatis of a structure that has “defected from the Catholic Faith” (Canon 188.4) and serves the “synagogue of Satan” (Apoc 2:9) described by Pius IX in the Syllabus allocutions. The “Jubilee 2033” will be a celebration of apostasy. The only path to peace — pax, tranquillitas ordinis (St. Augustine) — is the restoration of the Social Kingship of Our Lord Jesus Christ over individuals, families, and states. “Peace is only possible in the Kingdom of Christ” (Pius XI, Quas Primas). All else is the “peace” of the cemetery, the silence of the tomb where the neo-church buries the Faith.
Non est pax, dicit Dominus, impiis. (There is no peace, saith the Lord, for the wicked. Is 48:22)
Source:
Cardinal Parolin urges renewed Iran talks as Ukraine peace remains elusive (vaticannews.va)
Date: 22.07.2026