The Pillar portal reports that twenty-six Novus Ordo presbyters of the Munich-Freising archdiocese addressed a letter to the modernist prelate Reinhard Marx, objecting to his directive that they implement the German episcopal conference’s guidance Segen gibt der Liebe Kraft (“Blessing Strengthens Love”), which formalizes liturgical blessings for sodomite pairs and adulterous unions. The presbyters cite a “loyalty conflict” between obedience to their ordinary and fidelity to “the general doctrine and moral teaching of the universal Church,” referencing the antipope Francis’s 2023 instruction Fiducia supplicans and the recent criticism of the German text by the antipope Leo XIV (Robert Prevost) and his Dicastery for the Doctrine of the Faith. Marx responded by proposing a one-year “pilot phase” for the guidelines, insisting they are not canonically binding. The presbyters threaten recourse to Rome if unsatisfied. This spectacle of modernist functionaries feigning conscience while serving the antichurch’s sacramental perversion exposes the total theological bankruptcy of the conciliar sect: there is no “loyalty conflict” between two masters, only the unified apostasy of a counterfeit church blessing sodomy under the guise of pastoral charity.
The Conciliar Sect’s Internal Schism: Antipope vs. Episcopacy in Open Rebellion
The reported conflict between the antipope Leo XIV (Robert Prevost) and the German episcopacy under Marx is not a defense of Catholic doctrine but a power struggle within the paramasonic structure occupying the Vatican. The antipope’s mid-flight remarks on April 23, 2026 — “The Holy See has made it clear that we do not agree with the formalized blessing of couples, in this case, homosexual couples… To go beyond that today, I think that the topic can cause more disunity than unity” — are not a defense of Lex Orandi, Lex Credendi but a tactical maneuver to manage the schism inherent in the conciliar revolution. As Pius XI taught in Quas Primas, “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The conciliar sect, having dethroned Christ the King at Vatican II, now reaps the fragmentation inherent in libertas ecclesiae severed from Regnum Christi. The German “Synodal Way” is not a deviation but the logical terminus of Vatican II’s Gaudium et spes and Dignitatis humanae: the enthronement of man in place of God.
The “Priests” Are Invalidly Ordained Functionaries of a False Church
The twenty-six signatories are not Catholic priests but presbyters ordained in the invalid Novus Ordo Missae rite of Paul VI (Montini), which defective form and intention render sacramentally null. As Leo XIII defined in Apostolicae Curae (1896), the Anglican ordinal was “absolutely null and utterly void” due to defect of form and intention; the 1968 Pauline rite suffers the identical defect by suppressing the essential sacrificial language of the priesthood. These men possess no priestly character, no power to confect the Eucharist, no jurisdiction to bless or bind. Their “loyalty conflict” is a theatrical performance by laymen in vestments, simulating obedience to a false magisterium while feigning allegiance to a phantom “universal Church” that ceased to exist in the Vatican with the death of Pius XII (1958). As St. Robert Bellarmine teaches in De Romano Pontifice, “A manifest heretic… by that very fact ceases to be Pope and head.” The line of claimants from John XXIII (Roncalli) to Leo XIV (Prevost) are manifest heretics, automatically severed from the Church, incapable of conferring jurisdiction or orders.
Blessing Sodomy: The Antichurch’s Liturgical Abomination
The German document Segen gibt der Liebe Kraft and its precursor Fiducia supplicans constitute a liturgical abomination: the invocation of divine benediction upon peccatum contra naturam and public adultery. Sacred Scripture thunders: “If a man lie with a man as with a woman, both have committed an abomination” (Lev 20:13); “Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor liers with mankind… shall possess the kingdom of God” (1 Cor 6:9-10). The Council of Trent anathematizes those who say “the sacraments… are not necessary for salvation” (Sess. VII, Can. 4); the conciliar sect goes further, perverting sacramentals into instruments of apostasy. Pius XI in Quas Primas declares: “Christ reigns in the minds of men… because He Himself is Truth.” To bless sin is to call darkness light, to make Christ the minister of iniquity. The German guidelines’ “detailed liturgical considerations” for such blessings — contrasted with Fiducia supplicans’ “spontaneous blessings lasting a few seconds” — only aggravate the sacrilege by clothing it in ritual solemnity, mimicking the Benedictio Nuptialis to counterfeit matrimony for those living in mortal sin.
The “Loyalty Conflict” Is a Modernist Chimera: No Man Can Serve Two Masters
The presbyters’ letter asks: “How do you explain this obvious contradiction? Or does Fiducia supplicans no longer apply in our archdiocese?” and “Why are you asking us to act against the repeatedly expressed wishes of the Holy Father?” This rhetoric presupposes a legitimate hierarchy and a coherent magisterium within the conciliar sect. There is none. The antipope Francis (Bergoglio) approved Fiducia supplicans; the antipope Leo XIV (Prevost) criticizes its German extrapolation; the German bishops ignore both. This is not a conflict of obedience but the visible fragmentation of a body without a head — caput inter nubes conditum. As Our Lord teaches: “No man can serve two masters” (Mt 6:24). The only true Master is Christ the King, whose Social Kingship Pius XI proclaimed must be recognized by individuals, families, and states. The conciliar sect, having proclaimed religious liberty and the secular state, has no master but the spirit of the world. The presbyters’ appeal to “conscience” — “Out of love for the Church, we cannot reconcile this with our conscience” — is the Protestant private judgment condemned by Pius IX in the Syllabus Errorum (Prop. 15: “Every man is free to embrace and profess that religion which… he shall consider true”). True Catholic conscience is formed by the immutable Magisterium, not by selective obedience to competing modernist claimants.
The Synodal Way: Conciliarism’s Final Mutation into Protestantized Synodocracy
The German “Synodal Way” (Synodaler Weg), source of the 2023 resolution for “blessing ceremonies for couples who love each other,” is the direct progeny of Vatican II’s Lumen Gentium and Christus Dominus, which elevated the “college of bishops” and “people of God” above the Papal Primacy defined by Vatican I (Pastor Aeternus, Ch. 3-4). The “Joint Conference” of bishops and the lay “Central Committee of German Catholics” (ZdK) issuing binding “guidance” is a parody of the Church’s constitution: a democratic parliament of heretics replacing the Monarchical Episcopate. Pius VI condemned such conciliarism in Auctorem Fidei (1794): “The proposition… that the Church… can be governed by a democratic form of government… is heretical.” The German bishops of Cologne, Augsburg, Eichstätt, Passau, and Regensburg who “rejected the document” did so not from Catholic principle but because it “went beyond Fiducia supplicans” — i.e., they accept the principle of blessing sin but quibble over the modality. This is the “hermeneutic of continuity” of the conciliar sect: managed apostasy.
Antipope Leo XIV’s Complicity: Managing the Schism, Not Healing It
The antipope Leo XIV (Robert Prevost) on the return flight from Africa performed the classic modernist maneuver: verbal criticism without canonical sanction. He declared the German guidelines cause “more disunity than unity” and urged “ways to build our unity upon Jesus Christ.” But unity in the conciliar sect is unity in error, a “unity” of those who have rejected the Kingship of Christ. Pius XI warned: “When once men recognize, both in private and in public life, that Christ is King, society will at last receive the great blessings of real liberty, well-ordered discipline, peace and harmony.” The antipope’s “unity” is the unity of the Tower of Babel. His Dicastery for the Doctrine of the Faith (headed by the modernist Fernández) issued a letter in May 2026 criticizing the November 2024 draft — yet no canonical penalty, no declaration of heresy, no excommunication. The antipope cannot condemn the German bishops without condemning the very conciliar principles that empower them. As St. Pius X diagnosed in Pascendi Dominici Gregis (1907): “The Modernist… would have the Church adapt herself to the conditions of modern life.” The German Synodal Way is that adaptation in its terminal phase.
The True Church Endures in the Catacombs, Not in the Conciliar Structures
The twenty-six presbyters, Marx, the German bishops, the Dicastery, and the antipope Leo XIV are all members of the same counterfeit church — the “abomination of desolation standing in the holy place” (Mt 24:15). The true Church of Christ, Una, Sancta, Catholica, Apostolica, subsists in the remnant of bishops and priests retaining valid orders (conferred before 1968) and the integral faith, rejecting the Novus Ordo, Vatican II, and the line of antipopes. They alone possess the potestas ordinis and potestas iurisdictionis to offer the Sanctissimum Sacrificium, to bind and loose, to bless and to curse. The “blessings” of the conciliar sect are maledictiones; their “Mass” is a Protestant supper; their “priests” are hirelings. The faithful Catholic, extra ecclesiam nulla salus, must flee these structures as from a plague. The “loyalty conflict” of the Munich presbyters is the death rattle of a false church consuming itself. Christus vincit, Christus regnat, Christus imperat.
Source:
Munich priests to Marx: Blessing guidance creates loyalty conflict (pillarcatholic.com)
Date: 23.07.2026