The Vatican News portal reports on a gathering at the Pontifical Catholic University of Chile in Santiago, where the usurper “Pope” Leo XIV (Robert Prevost), through his Secretary of State “Cardinal” Pietro Parolin, addressed the Seventh International Seminar on Church Communication on 27-28 July 2026. The seminar, entitled The Challenges of Artificial Intelligence, convened “communicators, pastoral workers, academics and Church representatives” to reflect on the “ethical, cultural and religious implications of artificial intelligence” through the lens of the antipope’s new encyclical Magnifica humanitas. “Cardinal” Fernando Natalio Chomalí Garib, “Archbishop” of Santiago, opened the proceedings by describing social media as “truly human spaces” and proposing criteria of “truth, goodness, beauty and usefulness,” declaring the goal to “build Jerusalem, not Babel.” “Archbishop” René Osvaldo Rebolledo Salinas hailed the event as an expression of “synodality.” This spectacle of the conciliar sect reveals its definitive apostasy: it has substituted the social reign of Christ the King for a technocratic humanism that serves the kingdom of Antichrist.
The Usurper’s Encyclical: A Manifesto of the Religion of Man
The very title Magnifica humanitas — “magnificent humanity” — betrays the anthropocentric inversion at the heart of the conciliar revolution. Where Pius XI, in Quas Primas, proclaimed that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior” and instituted the Feast of Christ the King precisely to combat “the secularism of our times, so-called laicism, its errors and wicked endeavors”, the antipope Leo XIV issues an encyclical dedicated to “safeguarding the human person in the age of artificial intelligence.” Homo factus est Deus (man has become God) — the ancient temptation now canonized as magisterium. The document is not a defense of the rights of God (iura Dei) but a capitulation to the rights of man (iura hominis), those very “human rights” which the Syllabus of Errors condemns when they are severed from the divine law: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil” (Pius IX, Syllabus, Error 3). The conciliar sect’s “Magisterium” has become the baptizer of the digital Babel.
Synodality: The Democratic Usurpation of Divine Authority
“Archbishop” Rebolledo Salinas describes the seminar as “a concrete expression of synodality and of the Church’s shared journey.” This term — synodalitas — is the neologism of the conciliar apostasy, signifying the replacement of the monarchical, hierarchical constitution of the Church (divino jure) with a democratic, collegial parody. “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Pius IX, Syllabus, Error 19) — so too the conciliar sect believes it pertains to the “people of God” to define doctrine by consensus. The “shared journey” is a march into the abyss. Lamentabili sane exitu condemned the proposition that “The Church listening cooperates in such a way with the Church teaching in defining truths of faith, that the Church teaching should only approve the common opinions of the Church listening” (Proposition 6). The seminar at Santiago is this condemned proposition enacted: “communicators,” “academics,” and “pastoral workers” pooling their ignorance under the guidance of the “Holy Spirit” — a spirit that is manifestly not the Paraclete but the spirit of the age.
Social Media as “Truly Human Spaces”: The Sanctification of the Virtual Areopagus
“Cardinal” Chomalí Garib declares social media “truly human spaces because they reflect emotions, relationships and conflicts. Everything that happens to us also happens there.” This is the language of immanentism, not Catholicism. The Church’s mission is not to mirror the “emotions, relationships and conflicts” of fallen humanity in a digital agora, but to “conquer it with His inspiration, so that we are inflamed for the noblest deeds” (Pius XI, Quas Primas) and to “deny themselves and carry their cross” (ibid.). The “four essential criteria” proposed — truth, goodness, beauty, usefulness — are stripped of their metaphysical anchor in the Summum Bonum. Veritas without Veritas Incarnata is a hollow idol; pulchritudo without the Pulchritudo Dei is aestheticism; utilitas without gloria Dei is pragmatism. The Syllabus condemns the error that “The science of philosophical things and morals and also civil laws may and ought to keep aloof from divine and ecclesiastical authority” (Error 57). The conciliar sect’s “communication” is precisely this: a secular public relations exercise baptized with holy water.
“Build Jerusalem, Not Babel”: The Eschatological Fraud
The most blasphemous utterance comes from Chomalí Garib: “We will promote dialogue, we will promote fraternity; in the end, we will build Jerusalem, not Babel.” This is the heresy of immanentist eschatology — the belief that the Civitas Dei can be constructed by human effort, technological management, and “dialogue” among religions. “His kingdom is not of this world” (John 18:36), declared the true King before Pilate. “When the crowd surrounding and admiring Him wished to proclaim Him king, He fled and hid, because He did not want the name and honor of king” (Pius XI, Quas Primas). The heavenly Jerusalem descends from God (Apoc. 21:2); it is not built by “communicators” wielding AI. The conciliar sect’s “Jerusalem” is the Masonic Novus Ordo Seclorum — a counterfeit city of man where fraternité replaces caritas, “dialogue” replaces conversio, and technology replaces grace. This is the abomination of desolation standing in the holy place (Matt. 24:15).
The Invalid “Eucharistic Celebration”: Idolatry in the Service of Technocracy
The article notes “the Eucharistic celebration that followed” the opening addresses. In the conciliar sect, this is the Novus Ordo Missae — a Protestantized memorial meal fabricated by the Freemason Bugnini, devoid of the propitiatory sacrifice, the Real Presence (due to invalid form and intention), and the sacerdotium (due to the invalid sacra ordinatio of Paul VI’s rite). “The Church, established by Christ as a perfect society, demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority” (Pius XI, Quas Primas). The “Mass” celebrated in Santiago was not an act of divine worship but a liturgical theater legitimizing the sect’s technocratic agenda. Lex orandi, lex credendi — the prayer of the conciliar sect expresses its faith: faith in man, in technology, in the “common good” defined by the enemies of Christ.
Automatic Loss of Office: The Theological Impossibility of “Pope Leo XIV”
The entire spectacle presupposes the legitimacy of Robert Prevost as “Pope Leo XIV.” From the perspective of integral Catholic theology, this is a metaphysical impossibility. “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (St. Robert Bellarmine, De Romano Pontifice). The line of usurpers beginning with John XXIII (Angelo Roncalli) — all manifest heretics by their adhesion to the conciliar errors of religious liberty, ecumenism, collegiality, and the new Mass — lost the papacy ipso facto ex se (Canon 188.4, 1917 Code: “Every office becomes vacant by the mere fact and without any declaration by reason of tacit resignation… if the cleric: … 4. Publicly defects from the Catholic faith”). Pope Paul IV’s Bull Cum ex Apostolatus Officio declares the elevation of a heretic “null, void, and of no effect” even if “uncontested and by the unanimous assent of all the Cardinals.” The “Cardinals” who “elected” Prevost are themselves heretics, appointed by heretics, in a structure that is not the Church but the synagogue of Satan (Apoc. 2:9). The “message signed by Cardinal Secretary of State Pietro Parolin” is the waste paper of a vacant see.
AI as the New Tower of Babel: The Technocratic Idol
The seminar’s focus on “artificial intelligence” reveals the conciliar sect’s true god: technē elevated to soteriology. “No other forces are to be recognized except those which reside in matter, and all the rectitude and excellence of morality ought to be placed in the accumulation and increase of riches by every possible means, and the gratification of pleasure” (Pius IX, Syllabus, Error 58). The “ethical AI” discourse is the secular religion’s catechism. The antipope’s call to place “every technological tool at the service of truth and the common good” is a cruel mockery: the conciliar sect has no truth (having embraced the Modernist evolution of dogma condemned in Lamentabili, Proposition 58: “Truth changes with man, because it develops with him, in him, and through him”) and no common good apart from the bonum commune ecclesiae which is the salus animarum — the very thing the sect destroys by its false gospel. The “Pontifical Catholic University of Chile” — a contradiction in terms, for no institution subject to the conciliar sect is Catholic — hosts this idolatry as its academic duty.
The Silence on Supernatural Ends: The Gravest Accusation
Nowhere in the Vatican News report — nor, by implication, in the seminar’s proceedings — is there mention of: the Holy Trinity, the Incarnation, the Redemption, sanctifying grace, the Sacraments (validly administered), the Four Last Things, the Social Kingship of Christ, the conversion of nations to the Catholic Faith, the condemnation of error, the duty of states to profess Catholicism. “Silence about supernatural matters (sacraments, state of grace, final judgment) is the gravest accusation” (Implementation directives). This silence is the modus operandi of the abomination of desolation: it speaks the language of the world to be loved by the world (John 15:19). The “Encyclical Magnifica humanitas” is the Syllabus of Errors inverted: where Pius IX condemned, Leo XIV canonizes.
Conclusion: The Conciliar Sect as the Antichrist’s Prefigurement
The Santiago seminar is not a “Church communication” event. It is a synod of the Church of the New Advent, the paramasonic structure occupying the Vatican, the neo-church of the Antichrist. Its “Pope” is an antipope; its “bishops” are hirelings; its “theologians” are Modernists; its “communication” is propaganda for the kingdom of darkness. “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Pius XI, Quas Primas, quoting Ubi Arcano). The conciliar sect has removed Christ from the digital agora, from the university, from the “synodal process,” from the very definition of the human person. It offers the world Magnifica humanitas — magnificent humanity — while the only Magnificence that saves is Magnificus Dominus Deus noster. Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari (Acts 4:12). The true Church, ecclesia militans, endures in the catacombs of Tradition, preserving the depositum fidei, the Mass of all ages, the Social Kingship of Christ, awaiting the Parousia — not the next software update.
Source:
Pope Leo XIV: Technology must serve truth and the common good (vaticannews.va)
Date: 28.07.2026