The National Catholic Register (EWTN News) reports that Tyquan Johnson, a nineteen-year-old whose survival as a newborn was declared a “miracle” by the “Dicastery for the Causes of Saints” and approved by the usurper “Pope” Leo XIV on June 20, 2025, has been identified by Rhode Island police as the suspect in a double shooting in Newport on July 19, 2026. The alleged miracle, attributed to the intercession of the “blessed” Salvador Valera Parra, a nineteenth-century Spanish priest noted for “social works” during cholera epidemics, involved the recovery of a heartbeat after a Caesarean section where no vital signs were detected. The Diocese of Providence Chancellor, “Fr.” Timothy Reilly, hailed the event as “a reminder of the power of prayer.” Johnson himself stated the recognition “changed my faith a lot because I’m destined to be in this world.” This sordid affair exposes the diabolical farce of the conciliar “canonization factory” and its impotent “miracles” which produce not saints, but armed criminals.
The “Miracle” as Theatrical Prop for a False Church
The reported facts reveal the total disconnect between the conciliar sect’s “miracle” machinery and the supernatural order. A baby survives a traumatic birth — a medical event, however rare — and the paramasonic structures occupying the Vatican immediately seize upon it to advance the cause of a “blessed” whose primary qualification appears to be “social works” during epidemics. Salus animarum suprema lex (the salvation of souls is the supreme law) — but the conciliar sect knows nothing of the salvation of souls. It knows only the manufacture of “holiness” for public relations consumption. The “miracle” is not investigated for the greater glory of God, but for the greater glory of the neo-church‘s relevance. The approval by “Leo XIV” (Robert Prevost) on June 20, 2025, carries zero canonical weight; Cum ex Apostolatus Officio declares the elevation of a heretic “null, void, and of no effect”. A manifest heretic cannot bind the Church in matters of faith, morals, or the authentication of sanctity.
Linguistic Degradation: “Social Works” Replace Supernatural Charity
The dicastery’s description of Valera Parra — “many works of a spiritual and social nature, particularly during cholera epidemics and earthquakes” — betrays the naturalistic anthropology of the Church of the New Advent. True Catholic hagiography emphasizes heroic virtue, contempt for the world, zeal for the salvation of souls, and miracles wrought by God to confirm doctrine. The conciliar vocabulary reduces the priest to a humanitarian NGO worker avant la lettre. “Spiritual and social nature” is the language of Gaudium et Spes, not of the Roman Martyrology. The “miracle” itself — a heartbeat restored after medical intervention — is framed in purely immanentist terms: the physician “invoked” the candidate, and nature took its course. There is no mention of the Sacraments, of Baptism of desire, of the state of grace, or of the Last End. The “Chancellor” “Fr.” Reilly’s platitude — “a reminder of the power of prayer and the intercession of holy men and women” — is Protestantized piety, devoid of the Communion of Saints as the Church has always taught it.
Theological Bankruptcy: A “Miracle” That Bears No Supernatural Fruit
The supreme indictment is the outcome. The recipient of this vaunted “miracle” grows into a young man who allegedly commits a double shooting, facing charges of felony assault with a firearm. Johnson’s own words — “If God didn’t want me in this world, he would just let me die on that table. But he wanted to give me a second chance” — reveal a presumptuous, Pelagian distortion of Providence. He interprets his survival as a right to worldly existence (“destined to be in this world”), not as a call to conversion. Non est volens, neque currens, sed miserans Deus (It is not of him that willeth, nor of him that runneth, but of God that showeth mercy — Rom 9:16). The conciliar “miracle” produced no metanoia, no fear of the Lord, no hatred of sin. It produced a criminal who weaponizes his survival as a license for violence. By their fruits you shall know them (Mt 7:16). The tree of the conciliar “canonization” process is rotten to the root.
Symptomatic Level: The Canonization Factory as Instrument of the Great Apostasy
This episode is not an anomaly; it is the logical fruit of the conciliar revolution. Since the usurpation of the Holy See by John XXIII, the paramasonic structure has systematically dismantled the rigorous processes of beatification and canonization established by Urban VIII and Benedict XIV. The “Dicastery for the Causes of Saints” churns out “blesseds” and “saints” at an industrial pace — John Paul II, Paul VI, Oscar Romero, the Ulman family, Maximilian Kolbe (who died for a fellow prisoner, not in odium fidei), Faustina Kowalska (whose writings were on the Index under St. Pius X) — all approved by antipopes who themselves publicly professed heresies (religious liberty, ecumenism, collegiality). Quas Primas teaches that “there is no other name under heaven given to men by which we must be saved” (Acts 4:12) and that “His reign encompasses also all non-Christians”. The conciliar sect, by contrast, manufactures “saints” who embody the cult of man, the horizontalism of Vatican II, the anthropocentrism condemned by Pius XI. Valera Parra, the “social worker” priest, is the perfect patron for a church that has replaced the Kingship of Christ with the kingdom of man.
The “Physician’s Invocation”: Superstition Masquerading as Faith
The detail that the attending physician “invoked Salvador Valera Parra” and the baby “recovered his heartbeat without any external assistance” smells of superstitious magic, not Catholic miracle. True miracles authenticated by the Church (e.g., Lourdes under Pius IX, Pius X, Pius XI) involve instantaneous, complete, and permanent cures of organic lesions, medically inexplicable, confirmed by a tribunal of physicians independent of the local ordinary, and judged in light of the dogmatic orthodoxy of the intercessor. Here we have a single physician in a moment of crisis, a heartbeat (not a cure of a diagnosed pathology), and a “blessed” whose cause is being pushed by a heretical hierarchy. Lex orandi, lex credendi — the law of praying is the law of believing. The conciliar sect’s “prayer” to a “blessed” approved by an antipope is the prayer of a false church, and its “miracles” are the signa mendacia (lying signs) foretold by Our Lord (Mt 24:24).
The Silence on the Supernatural: The Gravest Accusation
Nowhere in the Register’s report — nor in the statements of the “Dicastery,” the “Pope,” or the “Chancellor” — is there a whisper of: the state of grace, the necessity of Baptism, the reality of Hell, the Final Judgment, the Social Kingship of Christ, the duty of the State to profess the Catholic Faith. The “miracle” is stripped of all eschatological horizon. It is a purely immanent, humanitarian anecdote deployed to bolster the crumbling credibility of a sect that has abandoned the Cross for the world. Pius XI in Quas Primas warned: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken”. The shooting in Newport is a microcosm of that shaking. The “miracle baby” becomes the armed assailant because the neo-church gave him a naturalistic “second chance” instead of the supernatural call to take up his cross.
Conclusion: The Conciliar “Saint” is a Citizen of the City of Man
Tyquan Johnson, the “miracle baby” of the conciliar sect, now stands accused of attempted murder. His “blessed” intercessor, Valera Parra, is a construct of the Church of the New Advent, tailored for the age of laicism and social work. The “Pope” who signed the decree, Leo XIV, is a usurper whose “approval” is ipso facto null. The “Chancellor” who rejoiced is a functionary of a false hierarchy. The entire spectacle is a diabolical mockery of the Communion of Saints. True miracles confirm the Faith once delivered (Jude 1:3); false miracles confirm the errors of the age. The faithful who cleave to Tradition know that no grace flows from the sacraments or the intercessions of the conciliar sect, for extra Ecclesiam nulla salus. The shooting in Newport is not a tragedy “despite” the miracle; it is the inevitable fruit of a “miracle” fabricated by the enemies of Christ the King. Viva Cristo Rey.
Source:
Rhode Island Shooting Suspect Was Recipient of Miraculous Healing Decreed by Vatican in 2025 (ncregister.com)
Date: 29.07.2026