EWTN News portal reports that two conciliar “priests” — Fr. Manuel Navarro of the Madrid archdiocese at the false apparition site of Medjugorje, and Fr. Gerardo MartÃnez of the Saltillo diocese in Mexico — responded to recent acts of vandalism with a chorus of naturalistic humanitarianism: prayer for “conversion of hearts” divorced from the Catholic Faith, fasting as mere “humility,” and forgiveness that empties the Cross of its judicial majesty. This is not the voice of the Church Militant but the whimper of the conciliar sect, which has replaced reparatio with therapy, justitia with dialogue, and the regnum Christi with a vague “fraternity” that knows neither Christ nor His Crown.
The False Shrine of Medjugorje: A Masonic Stage for False Piety
The article centers on the “renowned Marian shrine” of Medjugorje. Medjugorje is a diabolical fabrication, a “psychological operation” against the Church no less than the Fatima hoax exposed by theological science. The provided documentation on False Fatima Apparitions establishes the template: ambiguous messages, “hyper-acts” of worship substituting for the Holy Sacrifice, diversion from the apostasy within, ecumenistical relativism (“conversion” without specification of the Catholic Faith), and suspicious seers under control. Medjugorje replicates this pattern perfectly. Its “visionaries” have traveled the world for decades, building a global brand indistinguishable from the Masonic strategy described in the Fatima analysis: implantation, globalization, modernist takeover. The “miracle of the sun” at Fatima was “mass optical manipulation”; at Medjugorje, the “sun miracles” are likewise natural phenomena exploited by autosuggestion. To treat Medjugorje as a Catholic shrine is to legitimize a paramasonic structure. Fr. Navarro, a “priest of the Archdiocese of Madrid” (itself a conciliar jurisdiction), stands on ground cursed by false prophecy. His “Mass of reparation” at the “desecrated altar” was, at best, a Novus Ordo service — a Protestantized memorial meal — offered at a false altar. Lex orandi, lex credendi (the law of praying is the law of believing): the rite manifests the faith. A false shrine produces false worship.
Conciliar “Priests”: Ministers of a Null Rite
Both Navarro and MartÃnez are products of the post-1968 ordination rite of Paul VI, which eliminated the essential form specifying the sacerdotal power to offer the Sacrificium propitiatorium (propitiatory Sacrifice). They are not priests of the Catholic Church but functionaries of the conciliar sect. Their “faculties” derive from “bishops” consecrated in the same invalid rite, ultimately tracing to the usurper line beginning with John XXIII. The article calls them “priests” without quotation marks; this is the language of the anti-Church. True Catholic priests, validly ordained before 1968, are exceedingly rare and operate outside these occupied structures. When the article says Navarro “celebrated a Mass of reparation,” it describes a simulation. The Council of Trent anathematizes those who deny the Mass is a true propitiatory sacrifice (Can. 1, Sess. 22). The Novus Ordo Missae, by its very definition as a “sacred banquet” and “memorial,” denies this. Therefore, no reparation was made to the offended Godhead; only a religious performance occurred.
Therapeutic Forgiveness vs. Justitia Divina
Navarro’s triad — prayer, fasting, forgiveness — is stripped of supernatural density. “Prayer for all those who commit attacks… bearing in mind that every day there are attacks against the Most Holy Virgin in many ways, and we must also pray for the conversion of hearts.” Conversion to what? The article does not say “conversion to the Catholic Faith,” “rejection of heresy,” “acceptance of the Social Kingship of Christ.” It speaks of “hearts” — the language of modernist subjectivism condemned by St. Pius X in Lamentabili sane exitu (prop. 25: “Faith… is ultimately based on a sum of probabilities”; prop. 58: “Truth changes with man”). The “conversion of hearts” without doctrinal content is the conversion of the homo psychologicus, not the homo fidelis.
Fasting “makes us humble” and counters feeling “superior to others.” This is Pelagian moralism. Catholic fasting is satisfactio — satisfaction for sin, participation in the Cross, a weapon against demons (Mark 9:29). It is not a psychological exercise in humility. The Catechism of the Council of Trent teaches fasting is commanded by natural and divine law to bridle concupiscence and satisfy for sins. Navarro reduces it to a therapy session.
Forgiveness at Medjugorje, “a place of reconciliation,” undermines the message “if we take justice into our own hands.” This is the heresy of false mercy. Justitia est constans et perpetua voluntas ius suum cuique tribuendi (Justice is the constant and perpetual will to render to each his due — Ulpian, Dig. 1.1.10). God is just. The vandal committed sacrilege (Can. 1367 CIC 1917: “A person who throws away the consecrated species… or who takes them away… incurs a latae sententiae excommunication”). The Church’s duty is not to “forgive” in the sense of waiving justice, but to bind and loose (John 20:23), to impose canonical penalties, to demand public reparation. Si non redieritis, omnes similiter peribitis (Unless you repent, you shall all likewise perish — Luke 13:3). The “reconciliation” of Medjugorje is the reconciliation of the world with its sins — the oecumenism condemned by Pius XI in Mortalium Animos (1928): “The Apostolic See cannot take part in [non-Catholic assemblies], nor is it lawful for Catholics to support or attend them.”
The Mexican “Parish”: Fraternity as the New Gospel
Fr. MartÃnez’s response is equally vacuous. The statue of St. Bonaventure beheaded — an act of hatred against the sanctorum communio. The parish statement: prayers “for the person who committed this outrage” and urging “to continue walking in the light of faith, creating bonds, ties, and better ways of living as a society and as a Christian community.” Not a word of the Rights of God, the Social Kingship of Christ, the duty of the State to punish blasphemy (Quas Primas, §31: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed”). “Bonds, ties, better ways of living as a society” — this is the civitas terrena of Augustine stripped of caritas, the Masonic “fraternité” without paternitas Dei. The Syllabus of Pius IX condemns: “The civil government… has a right to an indirect negative power over religious affairs” (Error 41); “The Church ought to be separated from the State” (Error 55). MartÃnez preaches the separation: the Church as an NGO building “communion” in civil society.
Providence Reduced to “God Brings Good Out of Evil”
Navarro concludes: “God brings good out of evil” — a providence made evident through “cooperation of all those present.” This is the theologia crucis of the modernist: evil is the raw material for human solidarity. The true Catholic sees the vandalism as a chastisement for the sins of the people, a call to penitentiam agite (do penance), a sign of the abominatio desolationis standing in the holy place (Matt. 24:15). The “cooperation of volunteers” cleaning up is not a sign of grace; it is the natural virtue of civic order. The true miracle would be the conversion of the vandal to the True Faith, the restoration of the Traditional Latin Mass, the expulsion of the conciliar usurpers. Instead, we get a cleaned-up false shrine and a Novus Ordo “Mass.”
The EWTN/ACI Prensa Apparatus: Propaganda for the Anti-Church
The article originates from ACI Prensa, “the Spanish-language sister service of EWTN News.” EWTN is the media arm of the conciliar sect, founded by the “Mother Angelica” who accepted the Novus Ordo and the usurpers. Its “news” is curated to normalize the new religion: false apparitions, invalid clergy, therapeutic morality, ecumenistical “fraternity.” The byline — “Nicolás de Cárdenas… specialized in socio-religious topics” — reveals the naturalistic lens: religion as a social phenomenon. The related articles — “Vandals deface Our Lady statues,” “Bartek Krakowiak: From professed convert to…,” “Exorcist is new rector…” — feed the spectacle. This is not journalism; it is the liturgy of the anti-Church.
Conclusion: The Silence of the True Church
The true Church — the Ecclesia militans of valid bishops and priests holding the integral Faith of Trent, the Sedes vacans since 1958 — speaks not through EWTN. She speaks through the Canon 188.4: the office becomes vacant by “public defection from the Catholic faith.” She speaks through Cum ex Apostolatus Officio: the heretic’s elevation is “null, void, and of no effect.” She speaks through Quas Primas: “Peace is only possible in the Kingdom of Christ.” The vandals at Medjugorje and Saltillo are symptoms; the conciliar “priests” who respond with “forgiveness” and “fraternity” are the disease. No reparation was made. No justice was sought. No King was honored. Non est pax, dicit Dominus, impiis (There is no peace, saith the Lord, for the wicked — Isa. 48:22).
Source:
Priests who experienced church desecrations firsthand address how best to react (ewtnnews.com)
Date: 04.08.2026