The National Catholic Register portal reports the official schedule for the September 2026 journey of the usurper “Pope” Leo XIV (Robert Prevost) to France, encompassing Paris, Lourdes, and Metz from September 25–28. The itinerary reads like a manifesto of the conciliar sect’s apostasy: a courtesy visit to the radically secularist President Emmanuel Macron at the Élysée Palace, a pilgrimage to the Masonic stronghold of UNESCO, a “Mass” at the revolutionary Place de la Concorde, an interreligious assembly at the Robert Schuman Center in Metz, and a candlelit procession at Lourdes. This spectacle is not a pastoral visit but a triumphal procession of the abomination of desolation occupying the Vatican, sealing France’s total surrender to the civitas diaboli.
The Usurper’s Itinerary: A Litany of Scandal and Heresy
The published schedule reveals the true nature of the post-conciliar “papacy” as a political office serving the Masonic world order. On September 25, the antipope arrives at Paris Orly and proceeds directly to the Élysée Palace to pay homage to Emmanuel Macron, a president who champions abortion as a “constitutional right,” promotes gender ideology, and enforces laïcité as a state religion hostile to Christ the King. This meeting is not a “courtesy visit” but an act of public adhesion to the Revolution, recognizing the legitimacy of a regime that has dethroned Christ from the public square. As Pius XI thundered in Quas Primas: “When God and Jesus Christ were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed”. The antipope’s presence at the Élysée ratifies this destruction.
UNESCO: The Altar of Masonic Universalism
At 3:00 p.m. the same day, the antipope visits UNESCO headquarters. This organization, born of the Masonic project for a “universal religion” stripped of dogma, is the institutional embodiment of the condemned proposition “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Syllabus of Errors, prop. 80). By entering this temple of secular humanism, the antipope signals that the conciliar sect has fully embraced the synthesis of all errors condemned by St. Pius X in Pascendi Dominici Gregis and Lamentabili Sane Exitu. There is no “dialogue” with UNESCO; there is only capitulation to the spirit of the world.
Notre Dame and the Stade de France: Theatrics of the New Religion
The evening “vespers” at Notre Dame Cathedral—rebuilt as a museum of human achievement rather than a house of God—and the “prayer vigil” at the Stade de France with youth are pure liturgical theater. The Novus Ordo rite, fabricated by the Freemason Bugnini, is not the Holy Sacrifice of the Mass but a Protestantized memorial meal, invalid in form and intention. The stadium gathering mimics the World Youth Day spectacles invented by the heretic John Paul II to manufacture a false “springtime of the Church” while souls perish. As the Syllabus condemns: “The Church ought to be separated from the State, and the State from the Church” (prop. 55)—yet here the antipope uses the French Republic’s premier secular cathedral and its national stadium as stages for a counterfeit liturgy.
Place de la Concorde: Mass on the Altar of Regicide
Celebrating the Novus Ordo at Place de la Concorde—where Louis XVI and Marie Antoinette were guillotined, where the Fête de l’Être Suprême inaugurated the Masonic worship of the “Supreme Being”—is a deliberate profanation. The antipope offers a false sacrifice on the very ground where the Rights of Man were proclaimed against the Rights of God. This is the culmination of the “laicism” denounced by Pius XI: “The civil government, even when in the hands of an infidel sovereign, has a right to an indirect negative power over religious affairs” (Syllabus, prop. 41). The French state grants the venue; the antipope provides the religious legitimation for the Republic that murdered the Church’s eldest daughter.
Lourdes: Exploiting a Suspect Apparition for Ecumenical Credibility
The Lourdes segment (Sept. 26–27) instrumentalizes an apparition whose supernatural origin has never been infallibly defined and whose message has been thoroughly assimilated into the conciliar sect’s sentimental piety. The candlelit procession, the meeting with the “sick community,” and the private audience with Carmelite nuns (likely of the post-conciliar observance) serve one purpose: to cloak the antipope’s apostasy in the mantle of Marian devotion. The Miracle of the Sun at Fatima was exposed as a natural optical phenomenon and mass autosuggestion; Lourdes’ miracles are similarly exploited by the neo-church to manufacture credibility while the Faith is dismantled. The antipope’s rosary at the grotto is a performative act of syncretism, inviting the faithful to a devotion stripped of its doctrinal content—no salvation outside the Church, no social reign of Christ, no necessity of baptism.
Metz: The Interreligious Summit as Final Apostasy
The climax occurs September 28 in Metz: an “interreligious meeting at the Robert Schuman Conference Center” followed by “To the Roots of Europe for Peace and Unity.” Robert Schuman, a founding father of the Masonic European Union, represents the civitas terrena built on the ruins of Christendom. The interreligious meeting is the direct implementation of the heresy condemned by Pius XI in Mortalium Animos (1928): that unity can be achieved by “gathering together in a common prayer those who are divided by diverse opinions”. The Syllabus anathematizes: “Protestantism is nothing more than another form of the same true Christian religion… in which form it is given to please God equally as in the Catholic Church” (prop. 18). By praying with heretics, schismatics, Muslims, Jews, and pagans, the antipope declares that the Catholic Church is one religion among many—the very definition of indifferentism (Syllabus, props. 15–18).
The “Victims’ Meeting”: Instrumentalizing Suffering for Public Relations
The announcement that the antipope will “meet with victims of clerical sexual abuse,” organized by the victims themselves, is a calculated exercise in damage control. The conciliar sect’s hierarchy—including the antipope’s predecessors—covered up crimes for decades while promoting the very homosexuality and modernist psychobabble that caused the crisis. This meeting does not restore justice; it exploits victims to legitimize a false papacy. True justice requires the restoration of the Canons of 1917, the expulsion of sodomites from the clergy, and the condemnation of the new theology that corrupted seminaries. The antipope offers only sentimentality—the lingua franca of the neo-church.
Sedevacantist Certainty: The Chair is Vacant, the Sect is False
The Defense of Sedevacantism demonstrates conclusively that a manifest heretic ipso facto loses the papacy: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (St. Robert Bellarmine, De Romano Pontifice). The line of usurpers from John XXIII to Leo XIV has publicly professed the heresies of religious liberty, ecumenism, collegiality, and the new ecclesiology—each condemned by the pre-1958 Magisterium. Canon 188.4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact… if the cleric publicly defects from the Catholic faith”. No declaration is needed; the defection is the vacancy. Pope Paul IV’s Bull Cum ex Apostolatus Officio declares the elevation of a heretic “null, void, and of no effect”. Therefore, Robert Prevost is not Pope; he is a layman heading a paramasonic structure.
Conclusion: France, Return to Thy Baptism!
This journey is a satanic parody of a papal visit. The antipope travels to the “eldest daughter of the Church” to certify her spiritual death. He meets the executioners of Christ the King (Macron, UNESCO, the EU), offers invalid sacrifices on revolutionary ground, prays with the enemies of the Cross, and exploits the suffering of abuse victims. There is no salvation in this sect. As Pius XI commanded: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ… if they wish to maintain their authority inviolate” (Quas Primas). France will find peace only when she rejects the abomination of desolation, restores the Social Reign of Christ the King, and submits to the true bishops and priests who preserve the Tradition of the Apostles without admixture. Non praevalebunt—the gates of hell shall not prevail against the true Church, though they now occupy her visible structures.
Source:
Vatican Releases Schedule for Pope Leo’s September Trip to France (ncregister.com)
Date: 07.08.2026