Vatican News portal (11 August 2026) reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” issued a telegram through his Secretary of State Pietro Parolin to the conciliar “Archbishop” Francisco Javier Múnera Correa, president of the Colombian “Bishops’ Conference,” expressing sorrow for the earthquake that struck southwestern Colombia on 10 August, killing over 150 people. The message offers prayers for the “eternal rest of those who died,” gratitude to rescue workers, and invokes “spiritual strength and Christian hope” through the intercession of the “Blessed Virgin Mary,” concluding with an “Apostolic Blessing.” This humanitarian communiqué, devoid of any reference to divine justice, the necessity of conversion, or the supernatural order, exposes the conciliar sect’s complete capitulation to naturalistic humanism and its usurpation of the Petrine office for the service of worldly consolation.
The Usurper’s Nullity: A Manifest Heretic Cannot Hold the Keys
The very premise of the telegram — that Robert Prevost exercises the office of Supreme Pontiff — is a monstrous fiction contradicted by the immutable principles of Catholic theology and canon law. As St. Robert Bellarmine teaches in De Romano Pontifice, a manifest heretic ipso facto ceases to be Pope and head of the Church, tanquam Christianus et membrum Ecclesiae desinit esse (just as he ceases to be a Christian and member of the Church). The “Defense of Sedevacantism” file confirms: “A manifest heretic cannot be Pope. It cannot be objected that the character remains in him, because if he remained Pope because of the character, since it is indelible, he could never be deposed.” Prevost, by his public adherence to the Vatican II religion — its false ecumenism, religious liberty, collegiality, and the New Mass — is a manifest heretic. He lost all jurisdiction before any declaratory sentence, ex ipsa heresi manifesta. Canon 188.4 of the 1917 Code declares that an office becomes vacant ipso facto et sine ulla declaratione if a cleric publice a fide catholica defecerit. Pope Paul IV’s Bull Cum ex Apostolatus Officio dogmatically confirms that the elevation of a heretic is nulla, irrita et invalida, regardless of unanimous cardinal consent. Therefore, Prevost’s telegram carries zero Petrine authority; it is the private correspondence of a layman usurping the Chair of Peter.
Naturalistic Humanitarianism Masquerading as Pastoral Charity
The telegram’s language reveals the anthropocentric inversion at the heart of the conciliar sect. It speaks of “sorrow,” “condolences,” “gratitude to rescue workers,” and “spiritual strength” — not a word of divine chastisement, the call to penance, the reality of hell, or the necessity of the sacraments for salvation. This is the laicism condemned by Pius XI in Quas Primas: “The plague is the secularism of our times, so-called laicism, its errors and wicked endeavors… It began with the denial of Christ the Lord’s reign over all nations.” The telegram addresses a natural disaster as a merely humanitarian crisis, stripping it of its supernatural dimension as a flagellum Dei calling sinners to conversion. Our Lord warned: “Except you do penance, you shall all likewise perish” (Luke 13:3). The conciliar “pope” offers consolatio mundana, not consolatio spiritualis rooted in the Cross.
Suppression of Christ’s Kingship Over Nations and Temporal Affairs
Quas Primas declares: “His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ… Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ.” The Syllabus of Errors (Pius IX, 1864) condemns as error: “The Church ought to be separated from the State, and the State from the Church” (Error 55) and “The civil government… has a right to an indirect negative power over religious affairs” (Error 41). Yet the telegram is addressed to the “president of the Colombian Bishops’ Conference” — a conciliar body with no canonical mission — and implicitly recognizes the secular Colombian state as a legitimate interlocutor, offering no demand that civil authority publicly acknowledge Christ’s Kingship or order society according to God’s law. This is practical atheism in pastoral guise.
Invalid “Blessing” and the Idolatry of False Sacraments
The telegram concludes with an “Apostolic Blessing” from a man who has no jurisdiction. Worse, the conciliar sect’s “bishops” and “priests” in Colombia — ordained in the invalid Paul VI rite (1968) and the Novus Ordo — possess no valid orders or jurisdiction. As the Defense of Sedevacantism file demonstrates, the Nag’s Head consecrations and the new ordinal lack the form and intention for the sacrament of Order. The “Masses” offered in the damaged churches are not the Unbloody Sacrifice of Calvary but a Protestantized memorial meal, cena luterana, invalid and sacrilegious. The “spiritual strength” invoked through the “Blessed Virgin Mary” is emptied of content when divorced from the true Mass, the true priesthood, and the true Church. Extra Ecclesiam nulla salus — and the conciliar sect is not the Church.
Symptomatic of the Conciliar Apostasy: Gaudium et Spes Anthropocentrism
This telegram is the direct fruit of Vatican II’s Gaudium et Spes, which substituted the civitas Dei for the civitas terrena, making man the center of the Church’s mission. The language of “solidarity,” “closeness,” “accompaniment” — absent from pre-conciliar papal allocutions on disasters — derives from Masonic and personalist philosophy, not Catholic theology. Pius X in Lamentabili sane exitu condemned the Modernist proposition: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement” (Prop. 59). The conciliar sect’s “pope” acts as a global NGO director, not the Vicar of Christ. His “prayer for eternal rest” presupposes the salvation of the dead without the Church’s suffrages — the Mass, indulgences, prayers for the faithful departed — which only the true Church can offer.
The Silence on Fatima and the Masonic Diversion
Notably, the telegram invokes the “Blessed Virgin Mary” without specification. The False Fatima Apparitions file exposes the Fatima cult as a Masonic psychological operation designed to divert attention from the modernist apostasy within the Church. The conciliar sect’s obsession with Fatima — its “consecration of Russia,” “First Saturdays,” and “Triumph of the Immaculate Heart” — serves ecumenism with schismatic Orthodoxy and a false eschatology that replaces the Parousia with a Marianized millennium. Prevost’s generic Marian invocation continues this deception, offering the Colombian people a dea ex machina rather than the Mater Dolorosa who stands at the foot of the true Cross.
Conclusion: A Telegram from the Abomination of Desolation
The Vatican News report documents not a pastoral act of the Pope, but a propaganda dispatch from the paramasonic structure occupying the Vatican. It confirms the total transformation of the Petrine ministry into a humanitarian office, the substitution of supernatural charity with naturalistic solidarity, and the usurpation of divine authority by a manifest heretic. Faithful Catholics must recognize this for what it is: abominatio desolationis in loco sancto (Matt. 24:15). The true remedy for Colombia’s suffering is not the empty words of an antipope, but the restoration of the Social Kingship of Christ, the valid Mass and sacraments, and the preaching of poenitentiam agite by true bishops and priests holding the unbroken apostolic succession and the integral Catholic faith. Non est aliud nomen sub caelo datum hominibus in quo oporteat nos salvari (Acts 4:12) — and that Name is not “Leo XIV.”
Source:
Pope prays for victims of Colombia earthquake and invokes spiritual strength (vaticannews.va)
Date: 11.08.2026