The EWTN News portal reports that the antipope Leo XIV (Robert Prevost) dispatched a telegram of condolence via his Secretary of State, the “Cardinal” Pietro Parolin, following a 7.4-magnitude earthquake in western Colombia that claimed at least 132 lives and damaged the Manizales Cathedral. The message, addressed to the “Archbishop” of Cartagena, Francisco Javier Múnera Correa, expresses “deep sadness,” offers prayers for the “eternal rest of the deceased,” and asks for “speedy recovery of those affected.” This purely humanitarian dispatch, devoid of any supernatural reference to divine justice, the necessity of penance, or the Social Kingship of Christ, constitutes a damning manifestation of the conciliar sect’s reduction of the papal office to a global NGO for disaster relief.
The Usurper’s Silence: No Vicar of Christ, Only a Functionary of Humanitarianism
The very mechanism of this communication exposes the vacancy of the Holy See. The telegram is signed not by the antipope himself, but by his Secretary of State, “Cardinal” Parolin. A true Roman Pontiff, as Vicar of Christ (Vicarius Christi), speaks with his own voice (ex cathedra or at least motu proprio) when addressing the faithful in moments of catastrophe, invoking the authority of Him who said: “All power is given to me in heaven and in earth” (Mt 28:18). The delegation to a bureaucrat signifies that the claimant to the throne of Peter functions merely as the CEO of a multinational religious corporation. The Syllabus of Errors (1864) condemned the proposition that “The Church is not a true and perfect society, entirely free… but it appertains to the civil power to define what are the rights of the Church” (Error 19). Today, the conciliar sect has internalized this error: it defines its own “rights” and “mission” solely in terms acceptable to the civil order—humanitarian aid, dialogue, environmentalism—renouncing the potestas jurisdictionis over souls for the potestas ordinis of social work.
Naturalism Masquerading as Piety: The Anathema of Quas Primas Ignored
Pius XI, in Quas Primas (1925), thundered that “the plague that poisons human society… is the secularism of our times, so-called laicism… It began with the denial of Christ the Lord’s reign over all nations”. The telegram from the Vatican is a textbook execution of this plague. It treats the earthquake as a mere natural disaster requiring “prayers for recovery” and “condolences,” utterly silent on the theological dimension of divine chastisement (flagellum Dei) for the sins of a nation—Colombia, where the conciliar “Church” has presided over the legalization of abortion, euthanasia, and same-sex “marriage” under the watch of the very “bishops” now receiving condolences. The Manizales Cathedral, damaged in the quake, stands as a physical metaphor: the tallest neo-Gothic structure in the Americas, cracked and crumbling, mirroring the theological ruin of the neo-church that occupies it. Where is the call to conversion? Where is the warning that “unless you shall do penance, you shall all likewise perish” (Lk 13:3)? The antipope offers consolatio without conversio—the hallmark of the Antichrist’s forerunner.
The Hermeneutic of Continuity with the World: Ecumenism of Blood and Rubble
The telegram is addressed to “Archbishop” Múnera Correa, a member of the ICM (Institute of Charity), the “Rosminians,” an order historically tainted by the condemnation of Antonio Rosmini’s propositions by the Holy Office (1887, 1907) for ontologism and naturalism. This detail is not incidental. The conciliar sect’s “bishops” are not successors of the Apostles, but functionaries of a false ecumenism. The Syllabus condemned the error that “Protestantism is nothing more than another form of the same true Christian religion” (Error 18) and that “The Church ought to be separated from the State, and the State from the Church” (Error 55). The Colombian “hierarchy” collaborates with a Masonic state that slaughters the unborn; the antipope’s telegram legitimizes this collaboration by treating the “bishops’ conference” as a valid ecclesiastical authority. St. Robert Bellarmine teaches that a manifest heretic ipso facto loses all jurisdiction (De Romano Pontifice, Bk. 2, Ch. 30). The “bishops” of the conciliar sect, by their public adhesion to the heresies of Vatican II (religious liberty, ecumenism, collegiality), are manifest heretics. They possess no authority to receive papal communications, nor to govern the faithful. The telegram is thus addressed to a nullity, a persona ficta in the eyes of Canon Law (Canon 188.4, 1917 Code: publice defecerit a fide catholica).
The Theological Vacuum: Lamentabili Sane Exitu and the Denial of Supernatural Causality
The decree Lamentabili Sane Exitu (1907) condemned the Modernist proposition that “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Prop. 26). The antipope’s message operates entirely on this condemned pragmatic level: “prayers for recovery,” “condolences to families,” “solidarity.” It treats the Faith as a therapy for grief, not as the scientia salutis. St. Pius X identified Modernism as the synthesis of all heresies (Pascendi Dominici Gregis). Its fruit is the total eclipse of the ordo supernaturalis. The earthquake is not a “tragedy” in the pagan sense; it is a signum dei, a call to the metanoia that the conciliar sect has abolished from its vocabulary. The “prayers” offered are not the Oratio Impetratoria of the Church Militant beseeching God’s mercy for a chastised people, but the vague “thoughts and prayers” of secular politicians. This is idolatria cordis: the creature (human suffering) is worshipped, the Creator (God the Avenger) is ignored.
Sedevacantism Vindicated: The Automatic Loss of Office for Manifest Heresy
The defense of sedevacantism rests on the unimpeachable principle: Papa haereticus manifestus ipso facto cessat esse Papa. St. Robert Bellarmine, cited in the Defense of Sedevacantism source, states: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member; now, he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian… therefore, a manifest heretic cannot be Pope.” Leo XIV (Prevost), by his public profession of the conciliar errors (religious liberty in Dignitatis Humanae, false ecumenism in Unitatis Redintegratio, collegiality in Lumen Gentium), is a manifest heretic. He never possessed the papacy. His “telegrams” are the acts of a private individual, Robert Prevost, usurping the name of Peter. Canon 188.4 of the 1917 Code confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” No declaration by a “Council” is needed; the heretic condemns himself (haereticus seipso condemnatur, Titus 3:10-11). The telegram is therefore an act of a layman, canonically null, spiritually void, and objectively a mockery of the Petrine ministry.
The Masonic Signature: Humanitarianism as the New Gospel
The False Fatima Apparitions document identifies the Masonic strategy: “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The current stage is the total substitution of the Gospel with the Masonic “Religion of Humanity.” The antipope’s telegram is a liturgical act of this false religion. It mirrors the UN Secretary-General’s press releases. The “Cathedral” damaged is a building; the Ecclesia (the faithful remnant) is persecuted by the very “hierarchy” receiving the condolences. The tallest neo-Gothic spire in the Americas cracks—sic transit gloria mundi. The conciliar sect has built its tower of Babel (ecumenism, dialogue, religious liberty) and God has shaken its foundations. The antipope’s response? “Deep sadness.” Not “Miserere mei, Deus” (Ps 50). Not “Convertimini ad me in toto corde vestro” (Joel 2:12). The silence is the condemnation.
Conclusion: The Duty of the Faithful Remnant
The integral Catholic, adhering to the quod semper, quod ubique, quod ab omnibus of St. Vincent of Lérins, sees in this telegram not a pastoral act, but a satanic parody. The true Church, the Ecclesia militans, resides in the catacombs of Tradition, served by validly ordained priests (pre-1968 rite) and bishops consecrated without the new rite’s defect of form and intention. She alone offers the Sacrificium laudis and the Hostia pacifica for the conversion of Colombia and the mitigation of God’s just wrath. The antipope’s “prayers” are stranger fire (ignis alienus, Lev 10:1). Non est in eo veritas (Jn 8:44). The faithful must fugere from the conciliar structures (abomination of desolation, Mt 24:15) and cleave to the Traditio Catholica integra, outside of which there is no salvation (extra Ecclesiam nulla salus).
Source:
Pope Leo XIV expresses sorrow for the victims of earthquake in Colombia (ewtnnews.com)
Date: 11.08.2026