EWTN News portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” dispatched a telegram through his Secretary of State, the invalid “Cardinal” Pietro Parolin, to the conciliar “Archbishop” of Ende, Paulus Budi Kleden, expressing “spiritual solidarity” with victims of a 7.7-magnitude earthquake in Indonesia. The message, dated August 17, 2026, offers prayers for the dead and encouragement for humanitarian efforts, entirely devoid of any supernatural call to conversion, penance, or recognition of the Social Kingship of Christ the King. This humanitarian gesture masks the diabolical reality: a manifest heretic occupying the Chair of Peter exploits human suffering to legitimize his usurpation and the conciliar sect’s replacement of the Church’s divine mission with naturalistic philanthropy.
The Usurper’s Telegram: A Tool of the Conciliar Sect’s False Legitimacy
The cited article relates that “His Holiness Pope Leo XIV was deeply saddened to learn of the devastation caused by the earthquake… and he offers the assurance of his spiritual solidarity and closeness to those suffering.” This language is the hallmark of the Church of the New Advent: a bureaucratic, horizontal “closeness” that substitutes for the vertical mediation of Christ the High Priest. The true Vicar of Christ does not offer mere “solidarity”—a Masonic and socialist concept—he offers the Sacrifice of the Mass for the repose of souls and calls the afflicted to penitentiam agite (do penance). The telegram, signed by the layman Parolin—who holds no jurisdiction whatsoever, having been “created cardinal” by the antipope John XXIII and confirmed in office by a succession of heretics—is a juridical nullity. As Pope Pius XII taught in Mystici Corporis Christi, jurisdiction flows from the Roman Pontiff alone; a heretic cannot communicate what he does not possess. There is no “spiritual solidarity” outside the unity of the Faith and the Sacraments.
Naturalistic Humanitarianism Replaces the Supernatural Mission
The telegram “encouraged authorities to continue their humanitarian efforts and commended ‘the dead to the loving mercy of Almighty God.'” Note the order: first, temporal relief; second, a generic commendation to “mercy” stripped of the necessity of the Sacraments of the Dying (Viaticum, Extreme Unction) and the Holy Sacrifice of the Mass. This is the laicism condemned by Pope Pius XI in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The conciliar sect, having abandoned the Kingship of Christ over nations, reduces the Church to an NGO dispensing “spiritual solidarity” alongside the Red Cross. The Syllabus of Errors (Prop. 55) condemns the proposition: “The Church ought to be separated from the State, and the State from the Church.” Here, the antipope implicitly accepts the secular order’s autonomy, offering only a vague religious blessing upon its “humanitarian efforts.” True charity demands the salvation of souls, not merely the alleviation of bodily suffering. As St. Augustine teaches: Caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum qui datus est nobis (The charity of God is poured forth in our hearts by the Holy Ghost who is given to us)—this charity operates through the channels of grace, not through secular disaster relief.
The Invalid Hierarchy: No Jurisdiction, No Sacraments, No Mission
The message is addressed to “Archbishop Paulus Budi Kleden, SVD.” This individual, ordained in the invalid Novus Ordo rite (1968) and “consecrated” by the heretical “bishops” of the conciliar sect, possesses neither orders nor jurisdiction. The Defense of Sedevacantism file demonstrates conclusively: “A Pope-manifest heretic loses his office automatically” (St. Robert Bellarmine, De Romano Pontifice). Since John XXIII (1958), every claimant to the See of Peter has publicly professed the heresies of Vatican II—religious liberty, ecumenism, collegiality, the new ecclesiology—and thus ipso facto ceased to be Pope. Consequently, all “appointments” made by them are null. Canon 188.4 of the 1917 Code states: “Every office becomes vacant by the mere fact and without any declaration… if the cleric: 4. Publicly defects from the Catholic faith.” The “Archbishop” of Ende is a functionary of the paramasonic structure occupying the Vatican, not a successor of the Apostles. He cannot validly administer Confirmation, ordain priests, or offer the True Mass. The souls in Indonesia are left without the ordinary means of salvation because the true hierarchy has been eclipsed—non est in eo veritas (there is no truth in him).
Omission of Divine Justice and the Call to Penance: The Gravest Silence
The article reveals the total absence of any reference to sin, divine chastisement, or the necessity of amendment of life. The true Church, following Christ (Luke 13:3-5: “Unless you shall do penance, you shall all likewise perish”), interprets natural disasters as flagella Dei (scourges of God) calling sinners to conversion. Pope Pius X in Lamentabili sane exitu condemned the Modernist error that “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples” (Prop. 59). The antipope’s telegram proclaims a “doctrine” of mere humanitarian presence, denying the very purpose of the Church’s existence: the salvation of souls through the preaching of the Gospel and the administration of the Sacraments. This silence is not pastoral sensitivity; it is apostasy. It confirms the analysis in the False Fatima Apparitions file: “The message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church.” Here, the external threat is natural disaster; the internal apostasy is the conciliar sect itself, which refuses to preach metanoia.
The Symptomatic Level: The Conciliar Sect as “Abomination of Desolation”
This telegram is a microcosm of the abomination of desolation standing in the holy place (Matt. 24:15). The structures occupying the Vatican—the “conciliar sect,” the “neo-church”—mimic the external forms of the papacy (telegrams, “Secretaries of State,” “nuncios”) while having emptied them of all supernatural content. The Syllabus (Prop. 39) condemns: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” The antipope acts as a head of state, engaging in diplomacy and disaster diplomacy, precisely because he has abdicated his role as Vicar of Christ. The “prayers” offered are those of a private individual, not the public prayer of the Church (lex orandi, lex credendi). As Pope Leo XIII taught in Immortale Dei: “The Church… is a perfect society… endowed with proper and perpetual rights of her own, conferred upon her by her Divine Founder.” The conciliar sect has surrendered these rights to the secular order, content with a seat at the table of the United Nations and the gratitude of “authorities” for “humanitarian efforts.”
Conclusion: No Salvation in the Conciliar Sect
The Indonesian faithful, mourning their dead and displaced, are fed stones for bread by the “Archbishop” Kleden and his master in Rome. They are told the antipope is “close” to them, while the true Church—Ecclesia militans—weeps in the catacombs, preserving the Tradition, the Mass of All Time, and the unbroken episcopal lineage of Archbishop Lefebvre’s valid consecrations (1988) by Bishop de Castro Mayer (consecrated 1948, valid rite). Extra Ecclesiam nulla salus (Outside the Church there is no salvation). The conciliar sect is not the Church; it is its counterfeit, its simulacrum. The telegram is not a pastoral act; it is a propaganda tool of the Masonic operation against the Church. Let the faithful flee this spiritual poison and cleave to the Tradition where Christ the King truly reigns through His valid priests and the Unbloody Sacrifice of Calvary.
Source:
Pope Leo XIV expresses closeness to victims of earthquake in Indonesia (ewtnnews.com)
Date: 17.08.2026