The Vatican News portal reports that “Cardinal” Pietro Parolin, Secretary of State for the usurper Leo XIV (Robert Prevost), traveled to Sicily as “papal legate” to preside over celebrations marking the 900th anniversary of the translation of St. Agatha’s relics to Catania. Parolin extolled the martyr’s “communion with Christ” and “fidelity,” claiming her witness “continues to speak to the Church.” The antipope’s letter hailed her martyrdom as “victory of grace over violence.” Parolin preached on Psalm 1, asserting faith “does not eliminate trials but gives us a new presence and a new strength,” warning against “living as if God did not exist,” and presenting the Word of God as “the path that leads to true freedom.” The relics were displayed for veneration, culminating in a “Pontifical Mass” with a “Jubilee indulgence” and “Papal Blessing” concelebrated by the “Archbishops and Bishops of Sicily.” This theatrical display of piety by the conciliar sect’s hierarchy is a sacrilegious instrumentalization of a true virgin martyr to legitimize the paramasonic occupation of the Holy See and the idolatrous worship of the neo-church.
The Usurper’s Legate and the Theater of False Legitimacy
The very premise of this spectacle is a crime of lese-majesty against Christ the King. Robert Prevost, styling himself “Leo XIV,” is a manifest heretic who adheres to the Vatican II revolution—religious liberty, false ecumenism, collegiality, the New Mass—and therefore, ipso facto, by the very fact of his public defection from the Catholic Faith, has lost all jurisdiction and membership in the Church. As St. Robert Bellarmine teaches in De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” Wernz and Vidal confirm: “By notorious and publicly manifested heresy, the Roman Pontiff… is deprived ipso facto of his personal jurisdiction even before any declaratory sentence by the Church.” Canon 188.4 of the 1917 Code codifies this divine law: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.” Pope Paul IV’s Bull Cum ex Apostolatus Officio thunders that the elevation of a heretic is “null, void, and of no effect.”
Consequently, Prevost possesses zero authority to appoint legates, grant indulgences, or impart blessings. Parolin, as his creature, is a private individual usurping the purple. The “Papal Blessing” and “Jubilee indulgence” bestowed in Catania are null, void, and sacrilegious—worse than worthless, they are instruments of deception leading souls to presume grace where only divine wrath resides. The example of Nestorius, cited by Pope Celestine I and Cardinal Billot, is decisive: a heretical prelate “had already brought the divine judgment upon himself” and “could not depose anyone” from the moment he preached heresy. The “bishops” of Sicily concelebrating this farce—whether ordained in the new rite (invalid form) or validly ordained but lacking canonical mission from a true Pope—exercise no legitimate ministry. They are the pseudo-episcopate of the abomination of desolation standing in the holy place.
Linguistic Subversion: “Communion” without Unity of Faith
Parolin’s rhetoric is a masterclass in Modernist equivocation. He speaks of St. Agatha’s “communion with Christ” and her “fidelity to Christ.” In the mouth of a servant of the Church of the New Advent, these terms are emptied of their dogmatic content. True communio requires unity of faith, unity of sacraments, and unity of governance under the Roman Pontiff (Mystici Corporis, Pius XII). The neo-church has shattered all three: it professes a new faith (Vatican II), celebrates a new sacrifice (Novus Ordo), and submits to a false head (the line of usurpers from John XXIII). When Parolin says Agatha “did not allow herself to be overcome by violence, threats or promises of power,” he inverts the martyr’s witness. Agatha died refusing to burn incense to idols; Parolin serves a structure that offers incumenical incense to false religions in Assisi, Abu Dhabi, and a thousand synagogues and mosques. The “promises of power” Agatha rejected are precisely the secularist accommodations the conciliar sect has made with the world—libertas ecclesiastica traded for libertas religiosa, the Social Kingship of Christ abandoned for a seat at the UN.
Theological Bankruptcy: Faith Reduced to Psychological Resilience
The theological core of Parolin’s homily is pure Modernist immanence, condemned by St. Pius X in Lamentabili Sane Exitu and Pascendi Dominici Gregis. He declares: “Faith does not eliminate trials, but it gives us a new presence and a new strength with which to face them.” This is Protestant fideism and naturalistic Pelagianism. Faith is not a psychological crutch or a “new presence” (whatever that vague Modernist phrase signifies); it is assensus intellectus to revealed truth moved by grace, the substantia rerum sperandarum (Heb 11:1). Parolin’s “Lord knows the path… accompanies their steps and transforms even their wounds into places of grace” is therapeutic deism, not Catholic theology. It echoes the condemned proposition: “Faith, as assent of the mind, is ultimately based on a sum of probabilities” (Lamentabili, 25) and “The dogmas of faith should be understood according to their practical function… rather than as principles of belief” (Lamentabili, 26).
His reading of Psalm 1—“The Word of God is not a burden, but a source; it is not a limitation on freedom, but the path that leads to true freedom”—is a semi-Pelagian distortion. The Lex Divina is a yoke (Mt 11:29), sweet precisely because it binds the will to God’s sovereignty. “Freedom” for the Modernist is autonomy; for the Catholic, it is libertas filiorum Dei—obedience to the Truth. Parolin’s “living as if God did not exist” diagnosis is correct as far as it goes (practical atheism), but his cure—“finding our joy in the Lord’s Word” detached from the Magisterium, the Sacraments, and the Social Kingship of Christ—is the very laicism Pius XI condemned in Quas Primas: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” Parolin’s “Church” has removed Christ from the laws by embracing Dignitatis Humanae; it has no right to diagnose the symptom it perpetuates.
The Idolatry of “Jubilee Indulgences” from an Antipope
The granting of a “Jubilee indulgence” by the usurper Prevost is a simoniacal fraud and an act of supreme idolatry. Indulgences flow from the potestas iurisdictionis of the Vicar of Christ, applying the superabundant satisfaction of Christ and the Saints. A manifest heretic has no jurisdiction (Bellarmine, De Romano Pontifice 2:30: “Manifest heretics immediately lose all jurisdiction… NOT AFTER WARNINGS OR DECLARATION, BECAUSE heretics are already outside the Church before excommunication.”). To present this “indulgence” as efficacious is to counterfeit the currency of heaven, leading the faithful to trust in a null instrument while neglecting the true treasury of the Church guarded by valid bishops and priests adhering to Tradition. The “Pontifical Mass” itself—the Novus Ordo Missae—is not the Most Holy Sacrifice of Calvary but a Protestantized memorial meal, fabricated by the Freemason Bugnini to destroy the theology of the propitiatory sacrifice. To celebrate it over the relics of a martyr who died for the Traditional Latin Mass (the only rite she knew) is a sacrilegious profanation. As the Syllabus of Errors (Prop. 77-80) condemns the reconciliation of the Pontiff with “progress, liberalism and modern civilization,” so this “Jubilee” celebrates the conciliar sect’s capitulation to the world.
Symptomatic of the Abomination of Desolation: Relics as Props for the Neo-Church
The translation of St. Agatha’s relics in 1126 occurred under the true Pope Callistus II, in a Catholic Sicily, within the unity of the one Church. The 2026 commemoration occurs under a paramasonic structure occupying the Vatican, in a Sicily apostatized by the conciliar revolution. The relics of the virgin martyr—who refused the flamen of the Roman state cult—are paraded by prelates who serve the new state cult of Man. This is the modus operandi of the Church of the New Advent: canonize the past to legitimize the present apostasy. They venerate St. Agatha’s body while trampling her faith. They honor her virginity while promoting a “theology of the body” that corrupts innocence. They praise her martyrdom while teaching Nostra Aetate that the gods of the pagans (before whom she refused to burn incense) are “ways to salvation.”
The silence of the homily is the loudest accusation. Not one word on: the Social Kingship of Christ (Quas Primas); the necessity of the Catholic Confessional State; the condemnation of Religious Liberty (Mirari Vos, Quanta Cura, Syllabus); the invalidity of the New Mass and New Sacraments; the sedevacancy of the Holy See since 1958; the duty to reject the conciliar sect as schismatic, heretical, and apostate. St. Agatha died for the integral Faith. Parolin uses her memory to anchor the faithful in the counter-church that has destroyed that Faith. Quis ut Deus? Who is like God? Certainly not the usurpers in white who turn the blood of martyrs into ink for their heretical decrees. The true faithful of Catania—and of the world—must flee this idolatry, reject the false shepherds, and cling to the Tradition that alone preserves the depositum fidei for which Agatha shed her blood. Extra Ecclesiam nulla salus. The neo-church is not the Church. Its “blessings” are curses. Its “indulgences” are chains. Its “pontiffs” are precursors of Antichrist.
Source:
Cardinal Parolin in Sicily: Saint Agatha's witness still speaks to the Church (vaticannews.va)
Date: 17.08.2026