The National Catholic Register (CNA) reports on a second school shooting in the Philippines within two months, this time at the Jesuit-run Ateneo de Zamboanga University, where a ninth-grade student murdered a classmate before committing suicide, livestreaming the atrocity on Facebook. The conciliar “university president,” Jesuit “Fr.” Guillrey Anthony Andal, declared a day of “mourning and prayer,” while the Catholic Educational Association of the Philippines (CEAP) urged the public not to circulate images, emphasizing “profound grief and shock.” Civil authorities launched investigations into “safety measures,” noting the weapon belonged to the attacker’s father, a customs officer. This tragedy lays bare the utter spiritual bankruptcy of the conciliar sect’s educational apostolate: institutions bearing the name “Catholic” yet utterly devoid of the supernatural, reducing the mystery of iniquity to a security problem and the salvation of souls to grief counseling.
The Society of Jesus: Spearhead of the Neo-Church’s Apostasy
That this massacre occurred at a “Jesuit university” is no accident but a divine permission revealing the rot at the core of the conciliar sect’s premier order. The Society of Jesus, once the Church’s shock troops against Protestantism and paganism, has been the primary engine of the Modernist revolution since the 1960s. Its “schools” long ago abandoned the Ratio Studiorum of St. Ignatius — which ordered all studies to the greater glory of God and the salvation of souls — for a secularized curriculum indistinguishable from state institutions save for a veneer of “social justice” rhetoric. The “Jesuit” identity of Ateneo de Zamboanga is now merely a brand, a marketing label for a paramasonic structure that forms young men not for Christ the King but for the “global citizen” of the Masonic New World Order. As Pius XI taught in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed”. The Jesuits of the neo-church have been the chief architects of this removal.
Reduction of the Supernatural to the Psychotherapeutic
Observe the language of the conciliar officials: “day of mourning and prayer,” “profound grief and shock,” “safety of students was the university’s first priority,” “hindering the investigation.” Nowhere — not in the statements of the “Jesuit president,” the CEAP, the “bishops” of Ateneo de Manila and Davao, nor the civil authorities — is there a single mention of the state of the souls involved, the reality of mortal sin, the necessity of the Last Sacraments, the horror of suicide as self-murder, or the eternal consequences of dying impenitent. The tragedy is framed entirely in naturalistic categories: trauma, security, mental health, legal procedure. This is the heresy of humanitarianism condemned by St. Pius X in Lamentabili sane exitu (prop. 65): “Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity, that is, into a broad and liberal Protestantism.” The conciliar sect has no vocabulary for peccatum, gratia, iudicium, aeternitas. Its “prayer” is a therapeutic placebo; its “mourning” a secular ritual.
The Silence on the Social Kingship of Christ
Pius XI instituted the Feast of Christ the King precisely to combat the laicism that “began with the denial of Christ the Lord’s reign over all nations” (Quas Primas). He declared: “The state must leave the same freedom to the members of Orders and Congregations… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom.” The Ateneo de Zamboanga, founded in 1912 under the true Church, now operates under the usurping hierarchy of the abomination of desolation occupying the Vatican. Its “education” produces not soldiers of Christ but victims and perpetrators of a society that has dethroned God. The shooter, a baptized Catholic (presumably), was formed in an environment where the Catechism of the Council of Trent has been replaced by “values education,” where the Baltimore Catechism‘s clarity on the Four Last Things has been supplanted by “accompaniment.” The blood of the victims cries out not for “safety measures” but for the restoration of the Reign of Christ in education, in laws, in families — the very thing the conciliar sect has labored to dismantle for six decades.
Education Severed from the Church’s Divine Mandate
The Syllabus of Errors (Pius IX, 1864) condemns the proposition: “The entire government of public schools… may and ought to appertain to the civil power… so that no other authority whatsoever shall be recognized as having any right to interfere in the discipline of the schools, the arrangement of the studies, the conferring of degrees, in the choice or approval of the teachers” (Error 45). It further condemns: “Catholics may approve of the system of educating youth unconnected with Catholic faith and the power of the Church, and which regards the knowledge of merely natural things, and only, or at least primarily, the ends of earthly social life” (Error 48). The Ateneo de Zamboanga, though nominally “private” and “Catholic,” functions precisely as the Syllabus condemns: a secular academy with chaplaincy services. Its curriculum, accreditation, and governance are subservient to the Masonic Philippine state (Error 39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits”). The “Jesuits” running it are employees of the neo-church, which itself is a creature of the Revolution. The shooter’s father, a state customs officer, legally possessed the murder weapon — the state arms its agents while the “Catholic” school disarms souls of grace.
The Livestream: Technology as Instrument of Diabolical Narcissism
The attacker livestreamed the murder-suicide on Facebook. This detail, reported with clinical detachment by CNA, is the signature of the Antichrist’s kingdom: theatrum mortis broadcast globally for the consumption of a desensitized world. The conciliar sect, which has embraced the “digital continent” as a “mission field,” has no answer for this. Its “communications” offices issue statements; its “educators” teach “digital citizenship.” But the Prince of this world (John 12:31) understands the medium far better: he uses it to display the fruit of his reign — despair, violence, self-destruction — in real time. The silence of the “Jesuit president” on the demonic dimension of this act — the suicide as final impenitence, the livestream as prideful exhibition — confirms that the neo-church no longer believes in the devil, except as a metaphor for “social injustice.”
The Weapon from the State: Complicity of the Secular Power
The firearm was “issued by the agency to the attacker’s father, a customs enforcement officer.” The Philippine state, a Masonic republic born of the 1896 revolution against Spain and the Church, arms its functionaries while the “Catholic” hierarchy collaborates. Pius IX’s Syllabus condemns the error that “The civil government, even when in the hands of an infidel sovereign, has a right to an indirect negative power over religious affairs” (Error 41) and that “In the case of conflicting laws enacted by the two powers, the civil law prevails” (Error 42). The neo-church hierarchy in the Philippines — the “Catholic Bishops’ Conference of the Philippines” — has long pursued dialogue and collaboration with the state, accepting government funding for “Catholic” schools, endorsing the RH Law (contraception) compromises, and blessing the very structures that produce such tragedies. President Marcos Jr.’s call for schools to be “among the safest places in our country” is the language of the City of Man; the true shepherd would cry: “Unless the Lord build the house, they labor in vain that build it” (Ps. 126:1).
The CEAP: Bureaucratic Apparatus of the Neo-Church
The “Catholic Educational Association of the Philippines” issues a statement urging the public not to share images, citing “students, families, and teachers in profound grief and shock.” This is the voice of the conciliar sect’s educational bureaucracy: managerial, legalistic, obsessed with “reputation management” and “trauma-informed care.” It speaks the language of the World Health Organization, not the Catechism of St. Pius X. Where is the call for public reparation? Where is the organization of Forty Hours’ Adoration in every “Catholic” school in the archipelago? Where is the demand that the Traditional Latin Mass — the Unbloody Sacrifice of Calvary — be restored as the heart of every school day? The CEAP, like its counterparts globally, exists to administer the managed decline of Catholic education into secular humanism. Its “mourning” is the mourning of the world, which “worketh death” (2 Cor. 7:10).
The Two Shootings: A Pattern of Divine Chastisement
Two school shootings in two months — one at a public high school in Tacloban (June), one at a “Jesuit university” in Zamboanga (August). The first was in a state school; the second in the flagship of the conciliar “Catholic” system. God is not mocked. The Philippines, once the Pearl of the Orient, the only Catholic nation in Asia, consecrated to the Immaculate Heart (by the true Pius XII, not the Masonic Fatima operation), has been delivered over to the consequences of its apostasy. The “People Power” revolution of 1986, blessed by the “Cardinal” Sin and the “nuns” of the neo-church, installed a Masonic democracy that has since legalized divorce (in practice), contraception, and now reaps a harvest of youth violence. The “Jesuit” Ateneo de Manila was the intellectual incubator of that revolution. Its Zamboanga campus now drinks the same chalice. “For they have sown the wind, and they shall reap the whirlwind” (Osee 8:7).
No Mention of the Sacraments, No Mention of the Judge
The most damning indictment is what is absent. No “bishop” rushed to the school to administer Extreme Unction to the dying. No “priest” announced a Requiem Mass for the repose of the victim’s soul (the suicide, dying in mortal sin, cannot receive ecclesiastical burial — Canon 1240, §1). No official warned the students: “Watch ye, therefore, because you know not what hour your Lord will come” (Matt. 24:42). The “day of mourning and prayer” is a profession of faith in the nothingness of the conciliar sect’s religion. It is idolatry of the victim — the new secular saint — replacing the Cult of the Divine Victim on the Altar. As Pius XI warned: “The more the sweetest Name of our Redeemer is omitted with unworthy silence in international gatherings and parliaments, the more loudly it must be confessed and the more urgently the rights of Christ the Lord’s royal dignity and authority must be recognized” (Quas Primas). The silence of the “Jesuit” and the “bishops” is the silence of apostasy.
Conclusion: The Only Remedy Is the Restoration of All Things in Christ
This shooting is not a “security failure.” It is a theological catastrophe — the inevitable fruit of sixty years of laicism inside the visible structures of the Church. The “Jesuit university,” the CEAP, the “bishops,” the “pope” in Rome (Leo XIV, the latest usurper) — all are complicit in the murder of souls that precedes the murder of bodies. The only answer is not “better safety protocols” or “mental health support” but the Restoration of the Catholic Church: the Traditional Latin Mass, the Catechism of Trent, the Syllabus of Errors as program, the Social Kingship of Christ as political order, and the Sedevacantist recognition that the See of Peter has been vacant since 1958. Until the Philippines — and the world — kneel before Christ the King in the True Mass, the shootings will multiply, the livestreams will proliferate, and the “Catholic” schools of the neo-church will continue to be slaughterhouses of the innocent, body and soul.
Requiem aeternam dona ei, Domine: et lux perpetua luceat ei. Requiescat in pace. Amen.
Source:
Second Philippine School Shooting in 2 Months Hits Jesuit University (ncregister.com)
Date: 19.08.2026