The ncregister.com portal reports on the visit of the usurper “Pope” Leo XIV (Robert Prevost) to the Republic of San Marino on August 22, 2026, ostensibly to mark the centenary of diplomatic relations between the Vatican II sect and this microstate. The antipope delivered a speech exalting “freedom of conscience,” “dialogue,” and “encounter” as Gospel values, praising San Marino as a “laboratory of good policies” for its alleged protection of life, while pointedly ignoring the Social Kingship of Christ the King over civil society. This spectacle manifests the complete substitution of the Catholic Church’s divine mission for a Masonic humanitarianism that enshrines religious liberty—the very error condemned by Pius IX and Pius XI—as the supreme civic virtue.
The Usurper’s Political Theater: Legitimizing the Secularist Order
The cited article relates that the antipope arrived by helicopter, received military honors, and held private converse with the Captains Regent—Alice Mina and Vladimiro Selva—in the Palazzo Pubblico. This choreography of statecraft is the theater of the “abomination of desolation” (Matt. 24:15), where the claimant to Peter’s throne acts as a head of state among equals, validating the secular order that Quas Primas explicitly condemns. Pius XI taught: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Encyclical Quas Primas, 1925). The “diplomatic relations” celebrated here—formalized in April 1926, mere months after Quas Primas—are the juridical instrument of that removal. The “Holy See” of the conciliar sect has, for a century, treated the Kingship of Christ as a negotiable diplomatic commodity, not an immutable dogma.
“Freedom of Conscience”: The Modernist Heresy Replacing Christ’s Kingship
The antipope’s address is a compendium of condemned errors. He declares: “there is no true civil freedom without personal freedom… This freedom is granted and guaranteed, ultimately, by God, whose voice resonates in the consciousness of every human being.” This is the heresy of religious liberty (libertas conscientiae) anathematized by Pius IX in the Syllabus Errorum (1864), propositions 15, 16, 77, 78, 79. The Syllabus condemns: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Prop. 15) and “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State” (Prop. 77). The antipope inverts the order: conscience becomes the autonomous source of law, not the subjective faculty bound to obey objective truth. He cites St. Thomas More as a patron of “freedom that comes from being sons and daughters of God,” stripping the martyr of his witness to the supremacy of the papal primacy and the indissolubility of marriage against a tyrannical state. More died for the unity of the Church and the law of God, not for the modernist “primacy of conscience” which the conciliar sect elevates into an idol.
San Marino: A Masonic “Laboratory” for the Civilization of Death
The antipope hails San Marino as a “laboratory of good policies” distinguished by “human care… expressed in the protection of every life, at every stage, from conception to natural death.” This is a brazen falsification. San Marino legalized abortion in 2021 (Law No. 160), permitting the murder of the innocent up to twelve weeks, and later. To call this regime a “laboratory” of life protection is diabolical inversion. The “constant and positive collaboration between the political authorities and the bishop” praised by the antipope is the collaboration with the world that St. James condemns: “Adulterers, know you not that the friendship of this world is the enemy of God?” (Jas. 4:4). The “bishop” referenced, Domenico Beneventi, is a creature of the Vatican II sect, likely invalidly ordained under the Paul VI rite, presiding over a “diocese” that has accommodated the culture of death. This “laboratory” produces not the City of God but the city of man—the Masonic project of a secularized, humanitarian parody of Christian order.
The Silence on the Social Kingship of Christ: The Gravest Omission
Nowhere in the reported address—nor in the portal’s summary—is there a whisper of Christ the King, His rights over nations, the duty of states to profess the Catholic religion, or the necessity of the confessional State. This silence is the theological signature of the Antichrist. Pius XI instituted the Feast of Christ the King precisely “to address the needs of the present times and provide a special remedy against the plague that poisons human society. And this plague is the secularism of our times, so-called laicism” (Quas Primas). The antipope’s visit is the plague. He speaks of “peacebuilding,” “dialogue,” “encounter,” “communion”—the vacuous vocabulary of the Church of the New Advent—while the Unbloody Sacrifice of Calvary is eclipsed, the Social Reign of the Sacred Heart is denied, and the nations are left to their Masonic “laboratories.”
Invalid Hierarchy, Sacrilegious Collaboration: The “Bishop” and the Captains Regent
The article notes the presence of “Monsignor Domenico Beneventi, the bishop of San Marino-Montefeltro” and “Monsignor Edgar Peña Parra,” the substitute for the Secretariat of State. These men are functionaries of a paramasonic structure occupying the Vatican. Cum ex Apostolatus Officio (Pope Paul IV, 1559) declares that any prelate who has “defected from the Catholic Faith or fallen into some heresy” incurs automatic nullity of office (ipso facto, null, void, and of no effect). The conciliar “bishops,” by their adherence to the heresies of Vatican II (religious liberty, ecumenism, collegiality, new mass), are manifest heretics who have lost all jurisdiction before any declaratory sentence (St. Robert Bellarmine, De Romano Pontifice; Wernz-Vidal, Ius Canonicum). Their “collaboration” with civil authorities for the “common good” is a syncretistic farce, a meeting of two illegitimate powers: a Masonic republic and a heretical sect. Canon 188.4 (1917 Code) confirms: “Every office becomes vacant by the mere fact and without any declaration… if the cleric publicly defects from the Catholic faith.”
Symptomatic Conclusion: The Conciliar Sect as the “Abomination of Desolation”
This visit is not a pastoral act; it is a political ratification of the Masonic world order. The antipope Leo XIV, like his predecessors in the line of usurpers since John XXIII, functions as the chaplain of the Revolution. He blesses the “oldest republic in the world”—a state founded by a saint (St. Marinus) but long since apostatized into a secularist haven—calling it a model for “good policies.” The Quas Primas remedy is rejected; the Syllabus anathemas are ignored; the Lamentabili sane exitu condemnations of Modernism are trampled. The faithful are scandalized by the spectacle of a false pope honoring a state that kills its unborn, while true Catholics—deprived of the Most Holy Sacrifice and true pastors—are left to “fight bravely and always under the banner of Christ the King” (Quas Primas) in the catacombs. Non possumus. The gates of hell shall not prevail, but the conciliar sect is not the Church; it is her counterfeit, her apocalyptic mockery.
Source:
Pope Leo XIV Visits San Marino, the Oldest Republic in the World and a ‘Laboratory’ of Good Policies (ncregister.com)
Date: 23.08.2026