The VaticanNews portal—the official propaganda organ of the structures occupying the Vatican—reports on the activities of the antipope Leo XIV (Robert Prevost) in Rimini on 22 August 2026. The usurper visited the cathedral to meet with the sick, disabled, and poor assisted by the diocesan Caritas, declaring the building a place where “you are at home” because Christ welcomed such persons to “heal them and restore to them a life worthy of their dignity.” The local “bishop,” Nicolò Anselmi, presented the antipope with a spiritual panorama featuring the recently “beatified” Sandra Sabattini and Alberto Marvelli, the “Servant of God” Fr. Oreste Benzi (founder of the Pope John XXIII Community), and the veneration of two relics: one of St. Nicholas of Bari, explicitly designated as an instrument for “ongoing ecumenical dialogue,” and a cloth bearing the blood of the antipope John Paul II, displayed alongside a photograph of a young Robert Prevost. The “bishop” pledged to help the antipope carry out his “great task” of love. This sordid theatrical production epitomizes the conciliar sect’s total substitution of the supernatural Kingship of Christ (Regnum Christi) for a naturalistic, Masonic humanitarianism that denies the very necessity of the Church for salvation.
The Theft of the Cathedral: “You Are Home” – A Naturalistic Inversion of the House of God
The antipope’s declaration that the cathedral is where “you are at home” because Jesus welcomed the sick and poor “at the center to heal them and restore to them a life worthy of their dignity” is a diabolical truncation of the Gospel. Christ did not come primarily to restore “dignity” in a sociological or psychological sense—dignitas as the Modernists conceive it—but to redeem souls from sin and eternal damnation. As Pius XI teaches in Quas Primas: “It is only of Christ the Man that it can be said that He received power and honor and a kingdom from the Father… His kingdom is primarily spiritual and relates mainly to spiritual matters.” The antipope’s rhetoric reduces the Domus Dei to a domus hominis, a shelter for temporal comfort. The Cathedral is the cathedra of the Bishop, the throne of the Magisterium and the Sacramentum Regis; it is the place where the Unbloody Sacrifice of Calvary is offered for the propitiation of sins, not a community center for “inclusion.” By centering the narrative on “healing” and “dignity” without reference to conversion, penance, the state of grace, or the Most Holy Sacrifice, the antipope preaches a Christ without a Cross, a Church without a Mission, a Kingdom without a King.
The Cult of Man: False “Blesseds” and the “Saint” of the Synod
The invocation of Sandra Sabattini, Alberto Marvelli, and Fr. Oreste Benzi as spiritual models exposes the idolatrous core of the conciliar “sanctoral” factory. Since the usurpation of the See by John XXIII, the “canonization” process has been weaponized to legitimize the new religion. As documented in the Defense of Sedevacantism, a manifest heretic loses the papacy ipso facto (Canon 188.4; Cum ex Apostolatus Officio); consequently, no act of governance—including “beatifications” and “canonizations”—issued by the antipopes since 1958 possesses any canonical or theological validity. These “blesseds” are not raised to the altars by the infallible Magisterium but manufactured by the paramasonic structure to model the new man of the Church of the New Advent: activists, social workers, “dialogue” practitioners. Fr. Benzi’s “Pope John XXIII Community” is itself a fruit of the conciliar revolution, steeped in the hermeneutic of rupture disguised as continuity. To propose these figures as intercessors is to lead the faithful into idolatry, violating the First Commandment and the dogmatic decree of the Council of Trent on the invocation of saints (Sess. XXV). The unborn child of the Ulma family—cited elsewhere by this sect as a “saint” without Baptism—further proves the Pelagian denial of original sin and the necessity of the Sacraments.
Ecumenical Betrayal: The Relic of St. Nicholas as Tool for False Unity
The “bishop” Anselmi’s explicit statement that the relic of St. Nicholas of Bari “offers us the opportunity to engage in ongoing ecumenical dialogue” constitutes a formal profession of the heresy of indifferentism, condemned by Pius IX in the Syllabus of Errors (Prop. 15, 16, 17, 18) and by St. Pius X in Lamentabili Sane Exitu (Props. 57, 58, 65). The Syllabus anathematizes the proposition: “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Prop. 15) and “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Prop. 16). St. Nicholas, the Thaumaturgus, the defender of the Homoousion at Nicaea, the scourge of Arians, is prostituted as a mascot for pan-Christian syncretism. This is the ecumenism denounced by Pius XI in Quas Primas: “the Christian religion began to be equated with other false religions and shamelessly placed in the same category.” The relic of a Saint who struck the heretic Arius is used to embrace the schismatics and heretics of the East. Quis non horreat? Who does not shudder?
The Antipope’s Legitimacy Staged: The JPII Blood Cloth and the Photo Op
The display of a cloth with the blood of the antipope John Paul II—alongside a photograph of the young Robert Prevost—is a calculated liturgy of legitimacy for the usurpation. It mimics the veneration of relics to sacralize the apostolic succession of error. John Paul II (Wojtyła), the architect of Assisi I, the kisser of the Koran, the promulgator of the Codex Iuris Canonici (1983) which abolished the Canon 188.4 safeguard against heretical clerics, is the patron saint of the Great Apostasy. The photograph of the young Prevost with Wojtyła serves as a pagan auspice, a visual claim: “I am the heir of this revolution.” It is the signum contradictionis made manifest: the abomination of desolation standing in the holy place (Matt. 24:15). The “bishop’s” pledge—”We want to help you carry out this great task… Bless us, Your Holiness”—is the fides infidelium, the obedience owed not to the Vicar of Christ but to the Vicar of the Antichrist.
Caritas: The NGO-ization of the Church, Stripped of Supernatural Grace
The centrality of “Caritas” in this narrative reveals the total Protestantization and Masonic infiltration of ecclesiastical structures. The “soup kitchen,” “Grandparents’ Outreach,” “prison services,” “street outreach”—these are corporal works of mercy severed from their supernatural motive (propter Deum) and their sacramental source (the Most Holy Sacrifice). St. Pius X in Lamentabili condemned the Modernist error that “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Prop. 41) and that “The Christian community introduced the necessity of baptism… connecting it with the obligations of Christian profession” (Prop. 42). Caritas Internationalis, the “official” charitable arm of the neo-church, functions as a globalist NGO, distributing condoms in its “HIV programs” (as documented in Lepanto and The Remnant), promoting “gender theory” in its “education” projects, and lobbying at the UN for “reproductive rights.” It is the right hand of the Antichrist doing the work of the Devil under the guise of the Corpus Christi. The antipope’s exhortation to “take an active part in the life of the Church—in the parish, in associations, and in places of welcome and service” is a call to activism in the vineyard of the Lord’s enemies.
The Silence on Sin, Grace, and the Kingship of Christ: The Gravest Accusation
What is absent from this VaticanNews report is more damning than what is present. There is zero mention of: Sin (peccatum); Repentance (paenitentia); The State of Grace (status gratiae); The Most Holy Sacrifice of the Mass; The Real Presence; Confession; Extreme Unction; The Last Judgment; Hell; The Social Kingship of Christ the King (Quas Primas). The antipope speaks of “forgiveness” and “transformation” but never names the Tribunal of Penance instituted by Christ (John 20:22-23), which Lamentabili (Prop. 47) affirms against Modernist denial. He speaks of “walking together in his Church” but never defines the Church as the perfect society (societas perfecta) endowed with legislative, judicial, and coercive power (Syllabus, Prop. 19, 24), the only Ark of Salvation (Extra Ecclesiam nulla salus). This silence is the modus operandi of the synodal church: a religion of “encounter” without Truth, “accompaniment” without Conversion, “mercy” without Justice. It is the mysterium iniquitatis (2 Thess. 2:7) operating “with all power and signs and lying wonders” (2 Thess. 2:9).
Symptomatic Conclusion: The Abomination of Desolation in Full View
This Rimini event is not a pastoral visit; it is a liturgical act of the counter-church. It stages the transvaluation of all values: the Cathedral becomes a clinic; the Saints become social workers; the Relics become ecumenical props; the Antipope becomes the “servant of the poor” (a Masonic title); the Bishop becomes a functionary of the New World Order. As Pius XI warned in Quas Primas: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The conciliar sect has built its Babel on the ruins of Christendom. The faithful remnant—those who keep the Commandments of God and the faith of Jesus (Apoc. 14:12)—must recognize this spectacle for what it is: the abomination of desolation standing where it ought not (Mark 13:14). Non est hic Christus; ecce in desertis, nolite exire (Matt. 24:26). The true Church endures in the catacombs, offering the Unbloody Sacrifice in Latin, under bishops validly ordained in the Traditional Rite, preserving the Depositum Fidei intact. Viva Cristo Rey!
Source:
Pope meets with the sick and poor in Rimini: ‘You are home’ (vaticannews.va)
Date: 22.08.2026