The Vatican News portal reports that the usurper “Pope” Leo XIV (Robert Prevost) will undertake an “Apostolic Journey” to France from September 25–28, 2026, with stops at UNESCO headquarters in Paris, the Marian shrine of Lourdes, and the border city of Metz. “Archbishop” Philippe Ballot of Metz frames the visit as a celebration of Franco-German reconciliation, “disarmed and disarming peace,” and a response to “climate change and artificial intelligence.” This itinerary exposes the conciliar sect‘s total capitulation to Masonic globalism, its replacement of Christ’s Kingship with naturalistic humanism, and its role as the abomination of desolation foretold by Our Lord.
The UNESCO Visit: Homage to the Masonic Temple of Religious Indifferentism
The antipope’s scheduled stop at UNESCO headquarters is the gravamen of this apostasy. The Syllabus of Errors (1864) anathematizes the proposition that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). UNESCO, born of the Masonic United Nations, is the institutional embodiment of laicism condemned by Pius XI in Quas Primas: “The Church’s authority to teach men, to issue laws, to govern nations… was denied. And then, slowly, the Christian religion began to be equated with other false religions and shamelessly placed in the same category.” By entering this temple of syncretism, the usurper performs a liturgical act of adoration to the idol of religious liberty, confirming the paramasonic structure‘s role as the “synagogue of Satan” (Pius IX, Quanta Cura) gathering troops against the Church of Christ.
False Peace: “Disarmed and Disarming” vs. The Peace of Christ the King
“Archbishop” Ballot parrots the antipope’s slogan: “disarmed and disarming peace.” This is a satanic parody of the Pax Christi. Pius XI teaches in Quas Primas: “Peace is only possible in the kingdom of Christ… when all willingly accept the reign of Christ and obey Him.” The conciliar sect substitutes the tranquillitas ordinis—the order of Christ’s divine law over nations—with a pacifist humanitarianism that treats the Franco-German border as a “bridge between two friendly peoples” rather than a territory subject to the Social Kingship of Christ. The Syllabus condemns the error that “The Church ought to be separated from the State, and the State from the Church” (Error 55). This visit to Metz, framed as “a symbol of friendship among peoples,” is a public repudiation of Christ’s rights over civil society, replacing Christus Vincit with the Masonic Liberté, Égalité, Fraternité.
Lourdes Instrumentalized for the Neo-Church’s Naturalistic Agenda
The stop at Lourdes is not a pilgrimage to the Immaculate Conception but a photo-op for the “Church of the New Advent.” The False Fatima Apparitions document exposes how “the message focuses on external threats (communism), omitting the main danger: modernist apostasy within the Church.” Similarly, the conciliar sect uses Lourdes to legitimize its ecumenical reinterpretation of the Faith. “Archbishop” Ballot speaks of “members of other faiths… delighted that the Pope is coming and feel honored by his visit.” This is the fruits of Vatican II: the ecumenism condemned by Pius XI who warned that “the Christian religion began to be equated with other false religions.” The shrine becomes a stage for interreligious dialogue—the “pan-heresy” of the Lamentabili sane exitu propositions (Errors 15-18) on indifferentism.
The “Life” Theme: Humanitarianism Masquerading as Catholic Doctrine
The journey’s theme, “So that the world may have life,” is a Modernist equivocation. “Archbishop” Ballot connects it to French legislation on assisted dying and migrants in the Mediterranean, reducing the supernatural life of grace to biological survival and social welfare. Lamentabili sane exitu condemns the proposition: “The dogmas of faith should be understood according to their practical function, i.e., as binding in action, rather than as principles of belief” (Error 26). The antipope’s “defense of life” is purely naturalistic—no mention of the state of grace, Sacraments, or final judgment. As Pius XI states: “He who gives the Kingdom of Heaven does not take away earthly things!” But the neo-church gives only earthly things, having forgotten the Kingdom of Heaven.
Catechumens into Apostasy: The “Flame of Faith” in the Conciliar Sect
“Archbishop” Ballot boasts of catechumens rising from 60 to 200, calling it a “flame of faith.” Quo vadis? These souls are being initiated into the counter-church of John XXIII’s lineage—invalid sacraments, heretical catechesis, and the New Mass. The Defense of Sedevacantism proves that a manifest heretic loses office ipso facto (Bellarmine, De Romano Pontifice). The conciliar sect‘s “bishops” lack jurisdiction (Canon 188.4, 1917 Code; Cum ex Apostolatus Officio). These catechumens receive not the seal of the Holy Ghost but the mark of the beast—formation in religious liberty, evolution of dogma, and the “hermeneutic of continuity.” The “young people… hungry for accompaniment” on “climate change and artificial intelligence” are fed naturalistic pabulum, not the Bread of Angels.
Pastoral “Accompaniment”: The Death of Authority and Truth
“Archbishop” Ballot advocates a “pastoral approach based on presence and relationships… without expecting anything in return,” rejecting “ready-made systems.” This is the essence of Modernism condemned in Lamentabili sane exitu: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement” (Error 59). The Syllabus anathematizes: “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood” (Error 3). The “pastor” becomes a therapeutic companion, not a doctor of souls teaching “all whatsoever I have commanded you” (Mt 28:20). The “risk is that we try to control it too much” reveals the neo-church‘s horror of divine law, dogma, and the potestas iurisdictionis.
The Metz Border: A Masonic Stage for the “Fraternity” of the Antichrist
The choice of Metz—a city “once a source of conflict… today a bridge”—is ritualistic symbolism. The False Fatima Apparitions document notes the “symbolism of dates: 1717 (founding of Freemasonry), 1917 (apparitions), 2017 (canonization) – ritualistic 200-year cycles.” This 2026 visit continues the Masonic psychodrama: the “disarmed peace” is the Pax Masonica of the New World Order. Pius XI warned: “When God and Jesus Christ… were removed from laws and states… the foundations of that authority were destroyed.” The Metz ceremony, with “volunteers… regardless of their religious beliefs,” enacts the civil religion of the Antichrist.
Conclusion: The Abomination of Desolation Standing in the Holy Place
This “Apostolic Journey” is a procession of the Antichrist through the ruins of Christendom. The antipope visits UNESCO (Masonic political temple), Lourdes (shrine perverted to indifferentism), and Metz (border altar of false fraternity). Every gesture, word, and silence proclaims: Non serviam. The conciliar sect is not the Catholic Church but its diabolical mimicry. As St. Robert Bellarmine teaches: “A manifest heretic cannot be Pope… he cannot be the head of something of which he is not a member.” The faithful must flee these structures—“Come out of her, my people” (Apoc 18:4)—and cleave to the perpetual Magisterium, the Traditional Latin Mass, and bishops retaining valid orders and jurisdiction outside the Vatican’s occupation. The “peace” of Metz is the silence of the tomb; the Life offered is death eternal.
Source:
Pope will visit French border city of Metz as 'a symbol of friendship among people' (vaticannews.va)
Date: 25.08.2026