EWTN News portal reports that “Cardinal” Pierbattista Pizzaballa, the conciliar Latin Patriarch of Jerusalem, visited the West Bank village of Taybeh on the feast of the Assumption, celebrating the Novus Ordo service and offering platitudes about “justice,” “dialogue,” and “guarding hearts against despair” while Israeli military orders throttle the ancient Christian community. The papal agency CNEWA frames the crisis exclusively in terms of homes, livelihoods, olive groves, and “international law,” with communications director Michael LaCivita reducing the Church’s mission to humanitarian logistics: “get the supplies and the food and the water that is needed.” Not a word is spoken of the Social Kingship of Christ, the necessity of conversion for salvation, or the divine chastisement upon a land that has rejected its King. This is not pastoral solicitude; it is the managed decline of the Faith into secular NGO-ism.
The Conciliar “Patriarch” as Functionary of the Secular Order
The article presents Pizzaballa — a creature of the Bergoglian antipapacy, elevated to the “cardinalate” by a manifest heretic — as a spiritual father. In reality, he functions as a diplomatic functionary for the conciliar sect’s geopolitical interests. His homily, as reported by Monsignor Vaccari of CNEWA, urged the faithful to be a “Christian voice, speaking out for justice, speaking out for the desire for dialogue with all people.” This is the language of the Gaudium et Spes revolution, not the Gospel. Christ did not come to establish a “dialogue with all people” but to divide (Luke 12:51), to call sinners to repentance, and to establish His Kingdom which is not of this world (John 18:36). Pizzaballa’s “I may not have answers at the human and worldly level, but I believe in God” is a capitulation to naturalism: the supernatural order is reduced to a vague religious sentiment that offers no doctrinal answer, no call to conversion, no proclamation of Extra Ecclesiam nulla salus.
CNEWA: The Almoner of the Antichurch
The Catholic Near East Welfare Association, described as a “papal agency,” operates as the humanitarian arm of the neo-church. Its president, Vaccari, and communications director, LaCivita, speak the dialect of the United Nations: “violation of international law,” “justice so that there can be peace and unity,” “work for justice.” Nowhere do they invoke the rights of God (jura Dei), the Kingship of Christ over nations, or the duty of the civil power to profess the Catholic Faith. Pius XI in Quas Primas thundered: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.” The Syllabus of Pius IX condemns the error that “The civil government… has a right to an indirect negative power over religious affairs” (Error 41) and that “The Church ought to be separated from the State, and the State from the Church” (Error 55). CNEWA’s entire framework accepts the Masonic separation of Church and State as a given, begging the secular power for “justice” while ignoring the prima causa of the land’s desolation: the rejection of the Messias by Jew and Muslim alike, and the apostasy of the conciliar hierarchy that refuses to preach the whole counsel of God (Acts 20:27).
The Assumption Profaned: The Novus Ordo as Table of Assembly
Pizzaballa “celebrated Mass at the Latin Church of Christ the Redeemer” on the Solemnity of the Assumption. This was not the Unbloody Sacrifice of Calvary codified by St. Pius V in Quo Primum, but the Bugninian fabrication — a Protestantized memorial meal oriented versus populum, stripped of the Roman Canon’s propitiatory theology, celebrated by a “priest” ordained in the invalid 1968 rite (or conditionally valid but illicit within the schismatic conciliar structure). The article notes the “Latin Church of Christ the Redeemer” — a title that should signify the Social Kingship — yet the rite performed there denies that Kingship by its very anthropology: man centered, not God centered. St. Pius X in Lamentabili sane exitu condemned the Modernist proposition that “The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Prop. 41). The Novus Ordo is the liturgical embodiment of that heresy. No grace flows from a rite fabricated by a Freemason (Bugnini) and imposed by antipopes to serve the ecumenical agenda.
Religious Indifferentism Masquerading as “Shared Heritage”
The article casually notes that the ancient church of St. George “was a very popular saint in the Palestinian community among Muslims as well as Christians.” This is not a benign cultural observation; it is the conciliar sect’s Nostra Aetate indifferentism on display. The veneration of a Christian martyr by Muslims — who deny the Divinity of Christ, the Trinity, and the Redemption — is not “shared heritage” but superstition and diabolical confusion. The Syllabus condemns: “Protestantism is nothing more than another form of the same true Christian religion… in which form it is given to please God equally as in the Catholic Church” (Error 18). By extension, Islam is presented as a parallel path of “goodwill.” LaCivita’s call to “pray for all people of goodwill” — a Masonic phrase — replaces the missionary mandate: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matt 28:19). The true tragedy of Taybeh is not the loss of olive groves but the loss of supernatural faith under a hierarchy that no longer believes in the necessity of the Church for salvation.
The “Two Lucys” of the Conciliar Narrative: Humanitarianism vs. Doctrine
Just as the Fatima dossier (per the provided context) reveals a Masonic psychological operation — “Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation” — so the Holy Land narrative has been seized by the conciliar sect. The real Third Secret of the Holy Land is the apostasy of the hierarchy. Pizzaballa, Vaccari, LaCivita — they are the “replacement Lucias,” substituting a false message of “dialogue,” “justice,” and “humanitarian aid” for the authentic Catholic message: Convert or perish. The article’s silence on the Mass apostasy of Christians in the region (emigration driven by loss of faith, not just Israeli checkpoints), the invalidity of the Novus Ordo sacraments administered to them, and the duty of the Patriarch to denounce the Talmudic and Islamic rejection of Christ — this silence is the loudest condemnation. As Bellarmine teaches (De Romano Pontifice), a manifest heretic “ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church.” Pizzaballa, by adhering to the Bergoglian antipapacy and its heretical magisterium (religious liberty, false ecumenism, collegiality), has ipso facto lost all jurisdiction. He is a layman in purple, administering the temporal goods of a suppressed patriarchate for the benefit of the Masonic novus ordo sect.
The Only True Justice: The Restoration of All Things in Christ
The article ends with a plea for donations to CNEWA. This is the opus operatum of the conciliar sect: alms without doctrine, charity without truth, peace without the Prince of Peace. Pius XI declared: “Peace is only possible in the Kingdom of Christ” (Quas Primas). The “justice” Pizzaballa preaches is the justice of the world — suum cuique in the natural order — not the justitia Dei which demands the public confession of Christ’s Kingship by individuals, families, and states. The Israeli military order, the settler violence, the economic strangulation — these are chastisements (Heb 12:6), permitted by God to awaken a slumbering people. The true pastor would cry: “Unless you do penance, you shall all likewise perish” (Luke 13:3). He would proclaim the Social Kingship, demand the conversion of the State of Israel to the Catholic Faith, and denounce the conciliar sect’s “dialogue” with the Synagogue of Satan (Rev 2:9) as spiritual adultery. Instead, we get a “cardinal” who “believes in God” but has no answers — a perfect icon of the abomination of desolation standing in the holy place (Matt 24:15).
Source:
Christians in Holy Land fear ‘losing their homes and their livelihoods,’ according to papal agency (ewtnnews.com)
Date: 25.08.2026