Vatican News portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” will preside over a series of liturgical simulations in the coming months, most notably a “Mass” on 14 October marking the tenth anniversary of the Apostolic Exhortation Amoris Laetitia — the cornerstone of Bergoglio’s assault on the indissolubility of marriage. The calendar further includes a pilgrimage to the Augustinian shrine of Our Lady of Good Counsel in Genazzano, an “Apostolic Journey” to France culminating in a visit to the Masonic headquarters of UNESCO (25–28 September), and the inauguration of the academic year at the Pontifical Universities on 8 October. This itinerary manifests the total subversion of the Church’s divine mission into a secularized, ecumenical, and Masonic parody of the papacy.
The Celebration of Adultery as “Pastoral Care”
The centerpiece of this calendar is the commemoration of Amoris Laetitia, a document that formally legitimizes communion for public adulterers under the guise of “discernment” and “accompaniment.” The article states the meeting will “examine and discuss the teachings of Amoris Laetitia and how to proclaim the Gospel to families today.” This language is the novus ordo newspeak for the abolition of the Sixth and Ninth Commandments.
Pope Pius XI, in Casti Connubii (1930), thundered: “This is the teaching of the Catholic Church… no power on earth, neither an angel from heaven, nor the Pope himself, can dispense from this law” (Canon 1013, 1917 Code). The Council of Trent anathematizes anyone who says the Church has the power to dispense from the indissolubility of marriage (Sess. XXIV, Can. 7). Amoris Laetitia, by admitting the “divorced and remarried” to the Eucharist while they persist in more uxorio cohabitation, makes the Church a minister of sacrilege.
The “pope” who promulgates and enforces this is a manifest heretic. As St. Robert Bellarmine teaches in De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (Defense of Sedevacantism). Canon 188.4 of the 1917 Code declares that an office becomes vacant ipso facto “if the cleric publicly defects from the Catholic faith.” Prevost, by celebrating this heresy, confirms his automatic deposition long before his simulated election.
UNESCO: The Masonic Synagogue of Satan
The “Apostolic Journey” to France includes a visit to UNESCO headquarters. This is not a diplomatic courtesy; it is liturgical homage to the Masonic “synagogue of Satan” denounced by Pius IX in the Syllabus of Errors (1864). The Syllabus condemns the proposition: “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Error 80). It further condemns: “The Church ought to be separated from the State, and the State from the Church” (Error 55).
UNESCO, founded by the Freemason Julian Huxley, is the propaganda arm of the Masonic New World Order, dedicated to the dechristianization of education, science, and culture. Its preamble declares: “Since wars begin in the minds of men, it is in the minds of men that the defences of peace must be constructed” — a Pelagian heresy denying Original Sin and the necessity of grace. Pius XI in Quas Primas (1925) declared: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken”. By visiting UNESCO, the antipope ratifies the dethronement of Christ the King and enthrones the “Goddess Reason” of the French Revolution.
The Augustinian Shrine: Instrumentalizing Tradition for the Revolution
The visit to the Basilica of Our Lady of Good Counsel in Genazzano — “cared for by the Augustinian Order to which Pope Leo belonged” — is a calculated theatrical gesture. The article notes Prevost visited “just two days after his election.” This exploits the genuine piety of the faithful for a false continuity with the pre-conciliar Church. The Augustinian Order, like all religious orders in the conciliar sect, has been decimated by Modernism since the “renewal” of Perfectae Caritatis (1965). The shrine becomes a Potemkin village of tradition, masking the abomination of desolation enthroned in the Vatican.
Pius X in Lamentabili Sane Exitu (1907) condemned the Modernist proposition: “The organic structure of the Church is subject to change, and the Christian community, like the human community, is subject to continuous evolution” (Prop. 53). The “pope” parading at an Augustinian shrine while enforcing the Novus Ordo Missae and Amoris Laetitia embodies this condemned evolutionism.
The “Pontifical Universities”: Factories of Modernist Clergy
The “Mass for the inauguration of the Academic Year for the Pontifical Universities” on 8 October seals the institutionalization of apostasy. These universities, once guardians of Thomistic orthodoxy, have been systematically purged of sound doctrine since the 1967 Sacred Congregation for Catholic Education reforms. They now teach the nouvelle théologie condemned by Pius XII in Humani Generis (1950): “Some imprudently and indiscreetly hold that evolution… explains the origin of all things… Such fictitious tenets of evolution… are by no means in agreement with the Catholic faith”.
The “Mass” celebrated there is the Novus Ordo — a Protestantized memorial supper stripped of the propitiatory sacrifice, the Real Presence, and the priesthood. As the Ottaviani Intervention (1969) warned, it represents a striking departure from the Catholic theology of the Mass. To “inaugurate” an academic year with this rite is to consecrate the formation of heretics.
Linguistic Deception: The Vocabulary of the Anti-Church
The article’s language reveals the naturalistic reduction of the supernatural. Terms like “Apostolic Journey,” “Liturgical Celebrations,” “Episcopal Conference,” “proclaim the Gospel to families today” — all are semantic hijackings.
* “Apostolic Journey”: The true Vicar of Christ does not “journey” as a head of state; he governs the Church. This term reduces the papacy to religious tourism.
* “Episcopal Conference”: An invention of Christus Dominus (1965), unknown to Tradition. It replaces the divine jurisdiction of each bishop with a collegialist bureaucracy, condemned by Pius XII in Mystici Corporis (1943): “The bishops are not vicars of the Roman Pontiff… but vicars of Christ”.
* “Proclaim the Gospel to families today”: The hermeneutic of rupture. The Gospel does not change “today.” Jesus Christ, yesterday, and today, and the same forever (Heb 13:8). This phrase signals situation ethics, the core of Amoris Laetitia.
Symptomatic Analysis: The Full Flower of Vatican II
This calendar is the logical terminus of the conciliar revolution:
1. Dignitatis Humanae (1965) → Religious liberty → Collaboration with UNESCO (Masonic secularism).
2. Gaudium et Spes (1965) → Worldliness → “Apostolic Journeys” as geopolitical theater.
3. Unitatis Redintegratio (1964) → False ecumenism → “Episcopal Conferences” as synodal parliament.
4. Sacrosanctum Concilium (1963) → Liturgical fabrication → “Mass” as community meal.
5. Amoris Laetitia (2016) → Doctrinal dissolution → Adultery as “path of grace.”
Pius X diagnosed this synthesis in Pascendi Dominici Gregis (1907): “Modernism… is the synthesis of all heresies”. The antipope’s calendar is the liturgical enactment of this synthesis.
The Kingship of Christ vs. the Republic of Man
Pius XI instituted the Feast of Christ the King (Quas Primas, 1925) precisely against the laicism now embodied in the UNESCO visit. He wrote: “The state must leave the same freedom to the members of Orders… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom”. Instead, the antipope legitimizes the Masonic state that suppresses the Church’s rights.
The Syllabus (Error 39) condemns: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits”. UNESCO claims this unlimited right over education, science, culture — the very munera of the Church. By entering its headquarters, the usurper abdicates the Kingship of Christ and pays tribute to Caesar.
Conclusion: No Communion with the Abomination
The faithful Catholic, adhering to the quod semper, quod ubique, quod ab omnibus of St. Vincent of Lérins, must reject this entire spectacle. The “Masses” are invalid simulations; the “pope” is a manifest heretic outside the Church; the “journey” is a pilgrimage to the altar of the Beast.
Extra Ecclesiam nulla salus. The true Church endures in the catacombs of Tradition, where the Missale Romanum of St. Pius V is offered by valid priests, where Casti Connubii is law, where Christ reigns as King. Let the conciliar sect celebrate its “anniversaries” of apostasy. We await the Restoration.
Viva Cristo Rey!
Source:
Pope Leo to celebrate Mass for anniversary of ‘Amoris laetitia' (vaticannews.va)
Date: 28.08.2026